Cain, Qayin
Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain [Qayin], and said, I have gotten a man from the LORD.
Genesis 15:18-21
18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
19 The Kenites [Qayini], and the Kenizzites, and the Kadmonites,
20 And the Hittites, and the Perizzites, and the Rephaims,
21 And the Amorites, and the Canaanites, and the Girga[wash my mouth][wash my mouth][wash my mouth][wash my mouth]es, and the Jebusites.
Numbers 24:22 Nevertheless the Kenite [Qayin] shall be wasted, until Asshur shall carry thee away captive.
Judges 1:16 And the children of the Kenite [Qayini], Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Judges 4:11 Now Heber the Kenite [Qayini], which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites [Qayin], and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Judges 4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite [Qayini]: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite [Qayini].
Judges 5:24 Blessed above women shall Jael the wife of Heber the Kenite [Qayini] be, blessed shall she be above women in the tent.
1 Samuel 15:6 And Saul said unto the Kenites [Qayini], Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites [Qayini] departed from among the Amalekites.
1 Samuel 27:10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites [Qayini].
1 Samuel 30:29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites [Qayini],
1 Chronicles 2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites [Qayini] that came of Hemath, the father of the house of Rechab.
Could it be that the children of Cain associated themselves with the Israelites in order to draw them away from Yahweh?
I know many still believe that the Flood was global, but I do not. The Hebrew words translated as "earth" in Genesis chapters 6-10 are 'eretz and 'adamah. Usually 'eretz is used. 'adamah is only used six times. Both words can be translated as "land". In fact, that's how they are translated predominantly throughout the Old Testament. 'adamah is rendered "land" 122 times, "earth" 52 times, "ground" 43 times, etc.. 'eretz is rendered "land" 1508 times, "earth" 712 times, "ground" 98 times, etc.. And we all know, or should know, that the original meaning of "earth" in English is "soil" or "ground", not the entire world.
Note that there are some interesting phrases which occur in the Old Testament, "son of Belial, sons of Belial, children of Belial". Are these offspring of Belial the result of Israelites intermarrying with Canaanites, or even the descendants of Cain/Qayin?
Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain [Qayin], and said, I have gotten a man from the LORD.
Genesis 15:18-21
18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
19 The Kenites [Qayini], and the Kenizzites, and the Kadmonites,
20 And the Hittites, and the Perizzites, and the Rephaims,
21 And the Amorites, and the Canaanites, and the Girga[wash my mouth][wash my mouth][wash my mouth][wash my mouth]es, and the Jebusites.
Numbers 24:22 Nevertheless the Kenite [Qayin] shall be wasted, until Asshur shall carry thee away captive.
Judges 1:16 And the children of the Kenite [Qayini], Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Judges 4:11 Now Heber the Kenite [Qayini], which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites [Qayin], and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Judges 4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite [Qayini]: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite [Qayini].
Judges 5:24 Blessed above women shall Jael the wife of Heber the Kenite [Qayini] be, blessed shall she be above women in the tent.
1 Samuel 15:6 And Saul said unto the Kenites [Qayini], Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites [Qayini] departed from among the Amalekites.
1 Samuel 27:10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites [Qayini].
1 Samuel 30:29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites [Qayini],
1 Chronicles 2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites [Qayini] that came of Hemath, the father of the house of Rechab.
Could it be that the children of Cain associated themselves with the Israelites in order to draw them away from Yahweh?
I know many still believe that the Flood was global, but I do not. The Hebrew words translated as "earth" in Genesis chapters 6-10 are 'eretz and 'adamah. Usually 'eretz is used. 'adamah is only used six times. Both words can be translated as "land". In fact, that's how they are translated predominantly throughout the Old Testament. 'adamah is rendered "land" 122 times, "earth" 52 times, "ground" 43 times, etc.. 'eretz is rendered "land" 1508 times, "earth" 712 times, "ground" 98 times, etc.. And we all know, or should know, that the original meaning of "earth" in English is "soil" or "ground", not the entire world.
Note that there are some interesting phrases which occur in the Old Testament, "son of Belial, sons of Belial, children of Belial". Are these offspring of Belial the result of Israelites intermarrying with Canaanites, or even the descendants of Cain/Qayin?