It's important to note the vast difference in origin of Christian anti-semitism and Islamic anti-semitism. It's not that one is 'better' or more tolerable than the other (hating Jews is hating Jews, and it's wrong), but they are distinctly different.
In medieval Christian Europe, anyway (earlier in North Africa/Middle East it tended to be different, as the different religions vied for favor with the Emperor in ways that didn't necessarily happen in Europe), Jew-hatred was generally connected to weird superstitions among uneducated peasants with a bit of actual Christian theology or scripture thrown in to justify said superstitions and the resulting treatment. It's like the famous Soviet bard Vladimir Vysotsky puts it in his "Ballad of the anti-Semite" (Vysotsky himself was of Jewish origins, so the song is meant to be a satirical jab at people who think like this and how foolish they are):
A rather free translation by Boris Gendelev puts it like this (emphasis mine):
Just being a hoodlum appears so trite
I ought to convert to an anti-Semite
This cause might not yet have the law on its side
But millions of zealots support it worldwide
One would get a thrashing if I so decide
But I need to know who is a Semite
What if they are held in the highest regard
What if for the trouble I get myself barred
But my drunkard pal with a wider worldview
Said that a Semite is just a plain Jew
Well, I am in luck, as it would appear
I am reassured there is nothing to fear
I worked up resolve, cause Albert Einstein
Was once a respected icon of mine
The people, forgive me, but I have to ask
Should Abraham Lincoln be also unmasked?
Among them, are many who suffered from Stalin
And highly respected by me Charlie Chaplin
My dear friend Rubin and victims of Nazism
And even the founding father of Marxism
But my drunkard buddy said after a job
The blood of the infants they drink, every drop
And I over drinks in a bar overheard
That they long ago crucified our Lord
Without more blood they simply can't do
They tortured an elephant right in a zoo
Against our people committed high treason
And stole all the crops of the previous season
Along major highways they grabbed all the lots
Built luxury dachas and live there like gods
I'll maim and I'll burn, just to make them pay dues
To save our country, I club dirty Jews
- - -
You can compare this sort of mindset to
popular expressions of anti-Semitism in the Muslim world and I bet you would find them to be much the same (because they are, minus the bit about "crucifying our Lord", which is specifically Christian), but what you won't find in specifically Christian societies is the canonization of this attitude in sacred scripture, i.e., you don't find in
the Bible stuff about how 'the Jews' drink the blood of infants or torture elephants or any of that nonsense, while in the Qur'an you find such chestnuts as these:
[2.135] And they say: Be Jews or Christians, you will be on the right course. Say: Nay! (we follow) the religion of Ibrahim, the Hanif, and he was not one of the polytheists.
(Insinuating that Jews, and also Christians, are polytheists. Interestingly, the word
hanif is the Arabic cognate to the Syriac
hanpa or
hanfa, which in the original means 'pagan')
[2.140] Nay! do you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews or Christians? Say: Are you better knowing or Allah? And who is more unjust than he who conceals a testimony that he has from Allah? And Allah is not at all heedless of what you do.
(Robbing Jews, and again also Christians, of their proper religious patrimony and saying that claiming what they have respectively always claimed is them claiming to be "better knowing than God" certainly sounds like it could fuel stereotypes about them and lead to anti-Semitism, doesn't it?)
[3.67] Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists.
(Yes, the Qur'an is very repetitive and boring...)
[4.160] Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah's way.
(The Jews apparently
caused people to not follow Islam as they should have, and so they deserve the treatment they get, because it's from "god")
[5.51] O you who believe! do not take the Jews and the Christians for
friends [the Arabic word here is
wali, which some will argue means 'protectors', as though this makes it better somehow -- dzh.]; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.
(Being friends with Jews or Christians makes you one of them, and they are unjust people, so don't be friends with them and/or take them as protectors. Yep, no anti-Semitism there!)
Etc., etc.
The hadith are undoubtedly a million times worse, but still the point is that as awful as any anti-Semitism is, it's a lot more awful when it comes out of the Islamic scripture, because that is by definition irreformable. And while you will find in the NT the crowd including some Jews at Christ's crucifixion, saying even that His blood will be on their hands on those of their children (to paraphrase, because I'm on my way out the door), you don't find blanket condemnation of the Jews as a people until the end of time (so very different than the Islamic end times scenario; look it up). Indeed there couldn't be. Our Savior and His family and all of the early apostles were themselves Jews. We owe to
those Jews an incalculable debt of praise and veneration for having brought to us our faith, and to Christ, Who is king of the Jews (both those who believed, and those who didn't), our very lives and souls.