shernren
you are not reading this.
- Feb 17, 2005
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Come to think of it, I don't see any relevance at all in what we are discussing here to Origins Theology. Suppose we grant you a complete walkover in this and admit that Adam and Eve actually were our first parents, they actually did commit the first sin, and that their sinful nature has propagated biologically to us.
This would not have any relevance at all to the origin of Adam and Eve themselves. Adam and Eve could have been our first parents and the first sinners if they had been formed from clay and breathed into (as if God literally exhales!); Adam and Eve could have been our first parents and the first sinners if they had evolved over many millions of years to the point where God decided to have a relationship with them. The point of sin is that it is a rejection of relationship with God, and evolution says practically nothing about how that relationship came about. Hence, even were I to agree that Adam and Eve were the first sinners and that their sin is imputed to us, that would not shed even one ray of light on how they themselves came to exist and came to be sinners. Science is clear on the first, and Scripture is clear on the second:
... but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
(James 1:14-15 NIV)
and any misapplication of Romans 5 and 1 Corinthians 15 cannot overturn those testimonies.
Your unmerited hostility against professing brothers in the faith is apparent to all; I will pick my battles, to save your energy and to spare me from futile responses. On matters of science where fossils and genetics speak directly of the truth of evolution, I am still willing to engage you. But I don't consider Romans 5 and 1 Corinthians 15 to be suitable indictments against evolution, for the reasons explained above; and you clearly are not interested in discussing them in any other context, which makes any further discussion on them pointless to you more than to me. So unless you answer to the points I made in the first two paragraphs above, and unless you are brave enough to comment on the hamartiological pin-drop silence the rest of the Bible displays concerning Adam, I don't see any more reason to continue to participate in this thread. I've had enough of your trying to toss me out of the Kingdom based on two chapters that don't even say what you want to make them say!
This would not have any relevance at all to the origin of Adam and Eve themselves. Adam and Eve could have been our first parents and the first sinners if they had been formed from clay and breathed into (as if God literally exhales!); Adam and Eve could have been our first parents and the first sinners if they had evolved over many millions of years to the point where God decided to have a relationship with them. The point of sin is that it is a rejection of relationship with God, and evolution says practically nothing about how that relationship came about. Hence, even were I to agree that Adam and Eve were the first sinners and that their sin is imputed to us, that would not shed even one ray of light on how they themselves came to exist and came to be sinners. Science is clear on the first, and Scripture is clear on the second:
... but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
(James 1:14-15 NIV)
and any misapplication of Romans 5 and 1 Corinthians 15 cannot overturn those testimonies.
Your unmerited hostility against professing brothers in the faith is apparent to all; I will pick my battles, to save your energy and to spare me from futile responses. On matters of science where fossils and genetics speak directly of the truth of evolution, I am still willing to engage you. But I don't consider Romans 5 and 1 Corinthians 15 to be suitable indictments against evolution, for the reasons explained above; and you clearly are not interested in discussing them in any other context, which makes any further discussion on them pointless to you more than to me. So unless you answer to the points I made in the first two paragraphs above, and unless you are brave enough to comment on the hamartiological pin-drop silence the rest of the Bible displays concerning Adam, I don't see any more reason to continue to participate in this thread. I've had enough of your trying to toss me out of the Kingdom based on two chapters that don't even say what you want to make them say!
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