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That was uncalled for.
Here's what you wrote. (below at the bottom) Did he succeed or fail?
It is you who believe he failed. Universal Restorationists believe he didn't fail.
1 Corinthians 15:22
For as in Adam all die, so in Christ all will be made alive.
mmksparbud said: ↑
He wanted everyone to have salvation.
Yep did you notice most of the responses given are part quotes? I have in mine. Its to avoid addressing the content of the posts and scriptures provided by taking what you say out of context then to try and build arguments no one is making I guess.Why are you only partially quoting me?? That is dishonest. I also said He knew there would be those who would reject Him, those who would crucify Him when the salvation plan was set in place. I never called Him a failure---you did. He does exactly as He says.
Not in the slightest, even with caps (lol).
Let's try it again. If your dogma according to article # 7 of your group is correct, how is it in union with the scope of ta pantve?
God IS the Source, Guide, Goal of ta pavnte: the all
I have never heard of anyone who thinks that aborted babies will burn forever. You are probably referring to Augustine's position, widely held among Catholics until recently, though never definitively taught by the Catholic Church, that the unbaptized babies go to Limbo. Early Church Father Augustine taught that Limbo was not a bad place, but still not equal to Heaven. Limbo has often been referred to as the Outer Edge of Hell, but that description seems misleading, as it supposedly was/is not a place of torture or torment, but rather a place of natural happiness.
According to one source Augustine believed re the pains of endless hell that those "of children dying unbaptized will be 'most mild of all'; but for all the chastisement will be eternal" (Early Christian Doctrines, J.N.D. Kelly, p.485).
Full text of "103911481-J-N-D-Kelly-Early-Christian-Doctrines.pdf (PDFy mirror)"
Another source states:
"16. In countering Pelagius, Augustine was led to state that infants who die without Baptism are consigned to hell.[24] "
The Hope of Salvation for Infants Who Die Without Being Baptised
Perhaps there are others who say otherwise.
Oh what nonsense. I have said no such thing.
Then we have many other scriptures. A few posted here...
2 THESSALONIANS 1:6-10
[6], SEEING IT IS A RIGHTEOUS THING WITH GOD TO RECOMPENSE TRIBULATION TO THEM THAT TROUBLE YOU;
[7], AND TO YOU WHO ARE TROUBLED REST WITH US, WHEN THE LORD JESUS SHALL BE REVEALED FROM HEAVEN WITH HIS MIGHTY ANGELS,
[8], IN FLAMING FIRE TAKING VENGEANCE ON THEM THAT KNOW NOT GOD, AND THAT OBEY NOT THE GOSPEL OF OUR LORD JESUS CHRIST:
[9], WHO SHALL BE PUNISHED WITH EVERLASTING DESTRUCTION FROM THE PRESENCE OF THE LORD, AND FROM THE GLORY OF HIS POWER;
[10], WHEN HE SHALL COME TO BE GLORIFIED IN HIS SAINTS, AND TO BE ADMIRED IN ALL THEM THAT BELIEVE BECAUSE OUR TESTIMONY AMONG YOU WAS BELIEVED IN THAT DAY.
Fortunately no "eternal death" ever appears in the Sacred Scriptures (66 books of the Bible). To the contrary, death will be abolished (1 Cor.15:26).
"Just as surely as the abolition of slavery entails freedom for those formerly enslaved, the abolition of death entails life for those formerly dead."
Goodness what a waste of my time. Please show me a single scripture you have posted here that says that the wicked will receive eternal life?
Wrong---it means there is no more death---has nothing to do with those already dead. No such thing as eternal life for the wicked. When they die, they stay dead. Abolition of slavery does not entail going back and freeing the already dead from slavery. Lincoln did not free the dead slaves.
Is your opinion that no wicked person will ever receive eternal life?
1 Cor.15:22 AS in Adam ALL die SO ALSO in Christ shall ALL be made alive.
1 Cor.15:28 And when ALL shall be subdued unto him, then shall the Son also himself be subject unto him that put ALL under him, that God may be all in ALL.
Col.1:16 For by Him ***ALL*** was created that are in HEAVEN and that are on EARTH, visible and invisible, whether thrones or dominions or principalities or powers. All was created through Him and for Him.
20 and by Him to reconcile ***ALL*** to Himself, by Him, whether on EARTH or in HEAVEN, having made peace through the blood of His cross.
Gen 12:3 I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.
Gal 3:8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, "In you all the nations shall be blessed."
John 6:51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give
for the life of the world."
Jn 1:9 That [Christ] was the true Light which, coming into the world, gives light to every man.
Jn 1:29 The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!
Jn 6:33 For the bread of God is He who comes down from heaven and gives life to the world."
Jn 3:17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
Jn 12:32 And I, if I am lifted up from the earth, will draw all peoples to Myself."
Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Rom 3:3-4a For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not!
Jn 12:47 And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world.
Rom 11:32-33 For God has committed them all to disobedience, that He might have mercy on all. Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
1Tim 2:4-6 …who [God] desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time.
Rom 5:15 But the free gift is not like the offence. For if by the one man's offence many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
Rom 5:18-19 Therefore, as through one man's offence judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life. For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.
1Cor 15:21-22 For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive.
2Cor 5:14-15, 19 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. ...that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
1Tim 1:15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.
Col 1:20 …and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
John 4:42 Then they said to the woman, "Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Saviour of the world."
1Jn 4:14 And we have seen and testify that the Father has sent the Son as Saviour of the world.
Tit 2:11 For the grace of God has appeared, bringing salvation to all men.
1Tim 4:10 For to this end we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of those who believe.
1Jn 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
Gal 3:8 And the scripture, foreseeing that God would justify the heathen through faith preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Unique Proof For Christian, Biblical Universalism
75 UR verses + 100 proofs + 150 reasons etc:
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I guess also in your view wicked children also end up in the lake of fire tortured by God until then repent? More nonsense.
And all have been answered here before, some dozens of times, as a search via the search engine here will prove for those who are actually interested in learning about universalism. Here i'll just address this one for now:
2 Thess.1:[9], WHO SHALL BE PUNISHED WITH EVERLASTING DESTRUCTION FROM THE PRESENCE OF THE LORD, AND FROM THE GLORY OF HIS POWER;
What's the difference between destruction and everlasting destruction?
The Greek word aionios, erroneously translated above as "everlasting", is the same Greek word that is often deceptively translated as eternal or everlasting at Mt.25:46.
Examples of aionios as a finite duration in Koine Greek:
Two Questions
2 Thess.1:9 is not a difficult text to reconcile with the Scriptural teaching of universal reconciliation(UR). Simply put it speaks of an indefinite duration (=aionias,
often deceptively rendered eternal/everlasting) of destruction.
Therefore, whatever you understand by the word "destruction" - whether death, annihilation or ruin - the text is perfectly harmonious with UR passages of the Bible.
Problem solved. Now you can rejoice in the Good News!
2Thess.1:9 Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (Rotherham)
9 who shall incur the justice of eonian extermination from the face of the Lord, and from the glory of His strength" (CLNT)
who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength, (2 Thess 1:9, YLT)
A recent new translation by EO scholar David Bentley Hart reads: "Who shall pay the just reparation of ruin in the Age, coming from the face of the Lord and the glory of his might" (A Translation: The New Testament, 2017, Yale University Press).
A Greek lexicon at the following url states re the Greek word olethron ("destruction") at 2 Thess.1:9:
"...Hierocles 14, 451b has the thought that the soul of the sinner in Hades is purified by the tortures of hell, and is saved thereby..."
Перевод ὄλεθρος с греческого на все языки
As does p.702 of "A Greek–English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (BDAG)":
A Greek–English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (BDAG)
https://www.amazon.ca/Greek-English-Lexicon-Testament-Christian-Literature/dp/0226039331
Compare that above statement to:
"In Ancient Greek mythology, Olethros was the personification of Havoc and probably one of the Makhai. Olethros translates roughly in ancient Greek to "destruction", but often with a positive connotation, as in the destruction required for and preceding renewal."
Here we see "destruction" is for the good of the person:
... deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. (1Cor 5:5). He who is finding his soul will be destroying it, and he who destroys his soul on My account will be finding it. (Mt.10:39)
Here we see destruction was temporary:
Jesus answered them, "Destroy this temple, and I will raise it again in three days." (Jn.2:19)
Lamentations 3:22 and 3:31-33, The steadfast love of the Lord NEVER ceases, his mercies NEVER come to an end. . . .
Lam.3:31 For the Lord will NOT cast off FOR EVER:
32 For if He causes grief, Then He will have compassion According to His abundant lovingkindness. 33 For He does not afflict willingly Or grieve the SONS OF MEN.…
Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."
Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.
“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”
Therefore there is salvation after death. And corrective punishment.
Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.
"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).
For how "many" (not few) did He "bear their iniquities"? All.
1 Cor.15:22 AS in Adam ALL die SO ALSO in Christ shall ALL be made alive.
1 Cor.15:28 And when ALL shall be subdued unto him, then shall the Son also himself be subject unto him that put ALL under him, that God may be all in ALL.
Col.1:16 For by Him ***ALL*** was created that are in HEAVEN and that are on EARTH, visible and invisible, whether thrones or dominions or principalities or powers. All was created through Him and for Him.
20 and by Him to reconcile ***ALL*** to Himself, by Him, whether on EARTH or in HEAVEN, having made peace through the blood of His cross.
Fortunately no "eternal death" ever appears in the Sacred Scriptures (66 books of the Bible). To the contrary, death will be abolished (1 Cor.15:26).
"Just as surely as the abolition of slavery entails freedom for those formerly enslaved, the abolition of death entails life for those formerly dead."
1 Cor.3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14 If any man's work abide which he hath built thereupon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Please show me a single scripture you have posted here that says that the wicked will receive eternal life at after the second coming?
What are you going to say now?
No need to guess I have posted you scripture. Seems you do not believe it. Do you have the scriptures yet that prove that the wicked receive eternal life after the second coming? I am still waiting but I won't hold my breath.Incorrect. Want to guess again?
Why?
The Bible teaches universalism, not annihilation.
Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."
1 Cor.15:22 AS in Adam ALL die SO ALSO in Christ shall ALL be made alive.
1 Cor.15:28 And when ALL shall be subdued unto him, then shall the Son also himself be subject unto him that put ALL under him, that God may be all in ALL.
Col.1:16 For by Him ***ALL*** was created that are in HEAVEN and that are on EARTH, visible and invisible, whether thrones or dominions or principalities or powers. All was created through Him and for Him.
20 and by Him to reconcile ***ALL*** to Himself, by Him, whether on EARTH or in HEAVEN, having made peace through the blood of His cross.
Examples of aionios as a finite duration in Koine Greek:
Two Questions
Does aionios always mean eternal in ancient Koine Greek? (paradise, Gospel, hell) - Christianity - - City-Data Forum
If Jesus wished to express endless punishment, then He would have used expressions such as "endless", "no end" & "never be saved" as per:
How Scripture expresses endless duration (not aion/ios) (paradise, hell, punishment) - Christianity - - City-Data Forum
Jesus didn't use the best words & expressions to describe endlessness in regards to punishment, because He didn't believe in endless punishment.
ENDLESSNESS not applied to eschatological PUNISHMENT in Scripture:
could an 'eternal punishment' simply mean that once instituted it will not change?
12 points re forever and ever (literally to/into "the ages of the ages") being finite:
For the Lord will NOT cast off FOR EVER: