This is all just speculation off of taking a few verses out of context, though.
Not at all. I'm curious what verses you expect I'd take out of context in regards to God's perfect holiness and purity? Here are a couple I often refer to that are as plain as the nose on your face:
1 John 1:5
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.
Psalms 5:4
4 For You are not a God who takes pleasure in wickedness, Nor shall evil dwell with You.
These verses stands in sharp contrast to how you and I are described in Scripture:
Romans 3:23
23 for all have sinned and fall short of the glory of God,
Jeremiah 17:9
9 The heart is deceitful above all things, and desperately wicked: who can know it?
So, where is the speculation? These verses are perfectly straightforward. Scripture says exactly what I have said about the enormous disparity between the Holy God revealed in the Bible and the desperately wicked creatures populating the Earth. And I've only offered a very small sampling of the
many verses and passages that communicate this difference to us in Scripture.
First, there are more verses in support of Conditional Immortality then there are for Eternal Concious Torment.
That depends entirely upon how you choose to understand terms like "perish," "destroy," "destruction," "die," and "death." As I've pointed out already in this thread, the Bible gives us good reason to take a non-annihilationist view of these terms.
it not only does not make any sense logically for an eternal and holy God to torture His creation for disobeying Him finitely, it is down right sadistic and wrong on many levels.
It makes very good sense for an infinite, perfect and omnipotent God to judge our deep wickedness as He does. Seeing this, though, relies on our recognizing properly God's staggering purity and authority. When a person has a low view of God, they take a correspondingly light view of their sin against Him.
For no way would you approve of the endless torture of your children if they were to disobey and reject you. God's holy and just character would never allow for torturing His creation for all eternity.
First off, only those who are saved are God's children. All others are in wicked rebellion to Him and are described as His "enemies" and "alienated from Him by wicked works" (
Col. 1:21) and children of the devil (
Jn. 8:44). So, God does not punish His
children eternally in Hell, but those who have rejected Him and stand in willful rebellion to Him as His
enemies.
Second, it is precisely because God is perfectly holy and just that He judges sin as harshly (from our perspective as wicked sinners) as He does. And He has no special attachment to His Creation. Scripture tells us that He will one day burn up the present heavens and earth and make both anew. (
2Pe. 3:10-12) I don't see, then, that your reasons for denying ECT are scriptural or correctly understand the relationship of God to His Creation.
His creation would have to possess the ability to sin against God for all eternity and why would God allow evil to be glorified next to His holiness for all eternity?
This all assumes the finiteness of sin. But when our sin is against an
infinite God, it is no longer finite. Again, this idea of "finite" sin is a reflection of your low view of God, rather than the true nature of your sin.
Believe it or not, Christians can actually stop sinning in this life. My guess is that you are against such a teaching as taught in the Bible.
Do you believe in Once Saved Always Saved or Eternal Security?
I certainly believe Christians can make sin the exception rather than the rule in their lives; but sinless perfection
in practice this side of eternity is not taught in Scripture. We are, by God, declared justified by our trust in Christ as our Saviour and submission to him as Lord. But this a forensic justification, not an actual one. Although I am clothed in the righteousness of Christ, I am not, therefore, a perfectly sinless person any more than I would be a bear when clothed in a bear-skin coat.
I believe the Bible clearly teaches OSAS.
I have a low view of your interpretation of God and not the God of the Bible. There is a difference.
I disagree. My view of God rests squarely on the plain teaching of the Bible. I hold no view of God that is not thoroughly biblical. You reject, then, not my "interpretation" of God but the clear and explicit declaration of Scripture about Him.
God is love. God is not hate.
But God hates nonetheless. He hates with a perfect hatred all wickedness, all sin.
Proverbs 6:16-19
16 These six things the Lord hates, Yes, seven are an abomination to Him:
17 A proud look, A lying tongue, Hands that shed innocent blood,
18 A heart that devises wicked plans, Feet that are swift in running to evil,
19 A false witness who speaks lies, And one who sows discord among brethren.
Zechariah 8:17
17 Let none of you think evil in your heart against your neighbor; And do not love a false oath. For all these are things that I hate,' Says the Lord."
Deuteronomy 16:21-22
21 "You shall not plant for yourself any tree, as a wooden image, near the altar which you build for yourself to the Lord your God.
22 You shall not set up a sacred pillar, which the Lord your God hates.
Psalms 45:6-7
6 Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom.
7 You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.
And so on.
The God of ECT is not merciful because He is going to torture people alive for all eternity.
This is a false dichotomy. It is not either/or but both/and in respect to God's mercy and punishment of the wicked. God is
both merciful in offering salvation to us
and just in His punishment of sin. The former does not preclude the latter.
For what? His holy character? Really?
And here you display again your low view of God. Just because God's holiness is of little importance to
you doesn't mean it must therefore be so to
God.
Is not God good and just whereby we can explain it using a real world example?
You cannot properly understand God by considering what He has made any more than you could properly understand a potter by way of the clay pots he makes. Just like a potter is not the pots he has made, God is not what He has made. He is far, far, far above and beyond the material universe that He has created. Trying, then, to understand God's goodness and justice by looking at ourselves, at our sin-fouled "justice" and "goodness," is to guarantee a warped and clouded understanding of these aspects of God. There is no "real world example" (save Jesus himself) that comes anywhere close to doing justice to who God truly is. When you attempt to see God through the filter of your own reasoning and "goodness," the truth of God and the doctrines that flow out of that truth (ie. the doctrine of ECT) are immediate casualties.
Isaiah 55:8-9
8 "For My thoughts are not your thoughts, Nor are your ways My ways," says the Lord.
9 "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.
Selah.