Oh me where to start. First of all Eternal Security is exactly what is taught by the Bible. I believe this passage saysit best Romans 9: 31-39
31 What then shall we say to these things? If God [is] for us, who [can be] against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God's elect? [It is] God who justifies. 34 Who [is] he who condemns? [It is] Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? [Shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Paul seems to have an all inclusive list here. And he is clearly saying that what is God's God don't loose. However since there is much more scripture to support this doctrin let's move on to some of it. How about Romans chapter 5.
(NKJV) Romans 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3 And not only [that,] but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. 6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only [that,] but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned -- 13 (For until the law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. 15 But the free gift [is] not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. 16 And the gift [is] not like [that which came] through the one who sinned. For the judgment [which came] from one [offense resulted] in condemnation, but the free gift [which came] from many offenses [resulted] in justification. 17 For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) 18 Therefore, as through one man's offense [judgment] came to all men, resulting in condemnation, even so through one Man's righteous act [the free gift came] to all men, resulting in justification of life. 19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous. 20 Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Seems Paul is driving homethepoint that once you belong to Jesus you are His. Notice Paul's attention to grace vs. law this seems to explain alot. Also notice in verse 21 the word eternal now where I went to school eternal means without end. So ifsalvation can be lost would that be semi eternal.
Next let's move to John 3:13-18
13 "No one has ascended to heaven but He who came down from heaven, [that is,] the Son of Man who is in heaven. 14 "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 "that whoever believes in Him should not perish but have eternal life. 16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
UM twicw in those few verses the eternal is in focus where salvation is concerned wonder why Jesus would have said that if it is not true.
Or how about Romans 8:1
[size=+1](NKJV) Romans 8:1 [There is] therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. [/size]
And if one is truely saved in the first place he is walking according to the Spirit because the Holy Spirit has indewelled his heart.
Just a few thoughts on the issue.
In The Love OF Christ, Tom
