Adiya said:If my son didn't know Jesus, then I wouldn't be able to make the sacrifice, and I would save his life.
And then, suppose he never accpets Jesus, you have just doomed thousands.
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Adiya said:If my son didn't know Jesus, then I wouldn't be able to make the sacrifice, and I would save his life.
freewilly said:And then, suppose he never accpets Jesus, you have just doomed thousands.
ChristianCenturion said:But that same rule applies; there is nothing that says others would accept Jesus either... although it would be a higher possibility due to the probabilities involving more people and chances, but still... for the most part they doomed themselves. Now the attempt is made to blame someone else.![]()
Besides, AIDS is preventable and if the shadow of death doesn't knock some sense into the person, why would a man's cure for AIDS suddenly cause them to give God His praise?
freewilly said:Given the outline of the OP yuo either save your child and doom thousands or not. This isn't a morality judgment on why peole have AIDS.
Yes AIDS is preventable but that has nothing at all to do with the OP. Change AIDS to cancer if like if the moral implications bother you.
ChristianCenturion said:The outline of the OP is a forced condition and choice, therefore it's a manipulated morality;
I merely played devil's advocate rebutting your objection to another member's post.
And to be fair, some cancer issues are likewise a result of choices i.e. smoking, sun bathing, etc.
Im sure think it heartless to simply point out that some hardships are brought about by our own behavior, but to ignore these facts would be the real disservice IMO.
IOW - there is no Good News if there wasn't bad news to avoid and living a little longer here in this world isn't all that the world makes it out to be. The time for people to repent is now.
You have limited the conditions and results, that does not reflect morality in action - that's all. It happens a lot in these OP's.freewilly said:Yes it is a forced condition /choice, manipulated morality, what exactly does that mean?
Perhaps I misread it then, because I saw the statement of:I don't recall objecting I do recall questioning, which like you did was merely to play devil's advocate.
That is very true but it still has no bearing on the OP. We do not choose to save or save people becuase we approve or disapprove of their morality. If you were a doctor and a murderer/rapist was brought in your hospital emergency surgery would you refuse that person treatment? Sounds ike a good thread question.
* freewilly runs off to make new thread.
I don't think it is heartless, I just don't think it really has any bearing on the OP.
ChristianCenturion said:You have limited the conditions and results, that does not reflect morality in action - that's all.
It happens a lot in these OP's. Perhaps I misread it then, because I saw the statement of:
"you have just doomed thousands."
as being a strong objection.
Well, since you are the author of the OP, I'll leave it up to you as far as what you intended to be the theme.![]()
levi501 said:Other factors should be included in this hypothetical.
- will people know that I chose to save my child instead of millions of others?
- will I become insanely wealthy for having a cure?
- will I receive recognition for my sacrafice?
freewilly said:Your son/daughter is dying of AIDS and if a cure isn't administered within the next 24 hrs he/she will die. You hold in your hand the cure. You have exactly one dose, but this dose can be used to create countless others but the process will take weeks and requires the use of all of the initial dose. What do you do?
seebs said:I spend three or four pages of posts arguing about loopholes in the dilemma rather than answering your question.
<-- has been on the internet too long
Seriously, I'm just going to assume the point here is the dilemma, not the actual hypothetical (in which case we could ask about things like other sources), and say that I guess I lose, because I can't save one person and condemn thousands.
Jetgirl said:I agree with you seebs, I would suffer greatly to let that person die, but I can't condemm the rest of the world to suffer likewise because of selfishness.
Best I suffer and get on with it, than everyone else has to too.
That's just my take.
David Gould said:I of course agree in theory. I am pretty sure, though, that in practice that would be too difficult a decision for me to take. I might be wrong - maybe reason would overcome emotion in this case. But I would not bet on me sacrificing my child to save others.