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No. It´s clearly addressing what "you say", and not about who or what you are.Ad hominem.
You mean, when people address what you say you can always insinuate that they actually want to attack your character?People think that by being subtle ( suggesting a person is flawed because he thinks he's never wrong.) they may ad hominem attack unnoticed.
I will give you 6 points if you manage to spot the fallacies in this your post. (Apart from the fact that your own posts are full of ad hominems - if applying your misunderstanding of that term).It's a simple and subtle tactic debaters use when frustrated. Nice attempt at feigned injury though, I give you 3 out of 10![]()
I´m not quite sure how you arrived at that conclusion.Left to my own devices I fail. Sometimes smart atheists forget to factor in the human capacity for error.
Left to my own devices I fail. Sometimes smart atheists forget to factor in the human capacity for error.
Capacity for error is not the same thing as predestined overall failure. People can succeed at life while failing many times over. The key, I think, is to learn from one's mistakes and to keep on trying.
Reason number one is that it's not limited to things inside my head, there have been some degree of physical phenomenons too.
Reason number two, which is actually for me the more important one is that it's really about paradigm. After losing faith in secularism, so to speak, it just makes more sense in every way to explain some things spiritually, even if that explanation might be very vague.
This sorta makes any discussion about Yahweh's character problematic, I think. The point I was attempting to address was what you believed Yahweh's character was while you believed ( if you did ).
No problem; I understand it will be difficult to remember what you once thought Yahweh's characteristics were, since you now believe He doesn't exist.
Why did you lose faith in secularism?
It was a number of years ago, and my beliefs changed over that time away.
I thought he was loving but just at one point... so I once defence God commanding mass and unfair killingin the OT.
I agree upon this. Secularism and atheism loses their point when you face something that cannot be explain in naturalistic or materialistic termsToo many gods and spirits in my life to ignore them. I feel that my life makes more sense if I don't limit my explanations to what can be proven scientifically. I think there is more to life than just that side.
(Not that that's what secularism means).
One thing I have never understood:I agree upon this. Secularism and atheism loses their point when you face something that cannot be explain in naturalistic or materialistic termsThe so called miracles I am talking about are a thing here.
I agree upon this. Secularism and atheism loses their point when you face something that cannot be explain in naturalistic or materialistic termsThe so called miracles I am talking about are a thing here.
I agree upon this. Secularism and atheism loses their point when you face something that cannot be explain in naturalistic or materialistic termsThe so called miracles I am talking about are a thing here.
Have you seen a dead men, in a state of putrefaction, moving? Have you ever heard where you lived a sound from the graveyard, went there, and see a coffin dripping water and mud, from inside it? Can you explain why I have seen a person with deformed legs because of gonarthrosis, praying in fron of the Theotokos icon, and then having their legs corrected right before your eyes?