The ironic part is that you use your own interpretation and the material in question to make your argument. It's like using the Bible as a defense for the Bible. Circular reasoning.St. Andrei said:Okay, I will choose one random number in that list of "contradictions" and disprove it as well. If you are not satisfied after this next one, you can choose one for me. I just don't want to waste my time on this list--it was made by somebody who doesn't understand Christian doctrine.
Here goes disproof number two:
7. On being justified:
Paul says:
Rom.3
[24] they are justified by his grace as a gift, through the redemption which is in Christ Jesus,
[28] For we hold that a man is justified by faith apart from works of law.
Rom.5
[9] Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
Jesus says:
Matt.12
[37] for by your words you will be justified, and by your words you will be condemned.
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God graciously gives us faith to believe. Our faith justifies us because God had grace upon us. You (or Christ, as the case may be) can assess whether a person has been justified by God by the way he/she speaks: you can tell by their fruit (is a common example). James 2 talks about how true faith produces good works. This is what Christ meant. It is a chain of events.
You can see this chain of events best in Ephesians 2:
8 For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God-- 9 not by works, so that no one can boast. 10 For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
One can say that we are saved by God's grace; One can say that we are saved by faith; one can say that we are saved by our works. It is not that one thing apart from the others did it alone, but all these components are essential to salvation: justification is one part of the salvation "process".
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