• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

Staff and Member discussion thread.

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Tishri1

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...you all do your best and we will do ours too
Can we beat 'em with sticks?
lol only with wet noodles
 
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Henaynei

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"Anything Torah" should be Torah discussions among those who ARE Torah observant, not debates about why or how much.
When created it was meant to be a safe house for the Torah Observant because having threads, meant to discuss nuances and issues regarding the what how when etc of Torah, always devolved into defending why has been a long standing issue.

There should be no debate re: Torah observance - should shouldn't who..., period.

IDEA!!
We used to have a Debate sub-forum and maybe it is time to do it again. **Marquis of Queensberry Rules** y'all! That might be a place for Messianics of all levels to hash out ideas, opinions and concepts IF they wanted, the main forum and the other sub-forums could be kept peaceable. If a thread in those forums moved into debate the mod could ask the OP if they wanted it moved to the Debate or Midrash forum, if not it could be closed or a Mod Hat warning posted.

b'Shalom {iPod touch w/CF app}
 
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Yahudim

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Thanks you brother Daryl,
I have reconsidered the issue and I think the rest of us have too. Now if all those that don't believe exactly like me will just be still and listen.

Just kidding!
 
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Yahudim

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Great idea, as long as the OP gets to determine if it devolves into debate.
 
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Tishri1

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Tishri1

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This is very good! What do the rest of you think ?
 
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Tishri1

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Yes
 
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Tishri1

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Yes you got it! What do you think the outcome is then?What is best for this group?
 
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Gxg (G²)

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The audio was excellent

Good points..

The Church, as it concerns the ways it developed and existed until the development of the MJish movement/outreach endeavor in the 60s-70s era was not an accident not was it ever meant to be seen in competition. It was meat to work alongside other groups, as well as being a place that could be a safe-haven for groups as well. Where others generally seek to come from, however, when it comes to noting how the CHurch was not meant to become converted into a Messianic Jewish congregation is that even the Church has Messianic Jewish roots....and for many Jews who are comfortable in the Church or feel it is just as good of a place for outreach as many MJish congregations, I have to give their voices weight.

Thankfully, what many in the CHurch are realizing is that even if one were to say that he or she doesn't need "Judaism" in order to serve the Lord (which is true), it would still be the case that the early church was one that was essentially a camp for Judaism...and more specifically, it was a sect of Judaism. The concept of the Blood of Jesus is something that was never seperate in thought from a Judaic worldview...and in accepting the concept of Jesus's shed blood for us, one is supporting Judaism by default----and this, of course, has nothing to do with accepting all other branches of Judaism as legitimate. If/when they deny the Blood of Jesus as sufficient for salvation/redeemption, they truly don't understand what true Judaism is about.

Ran Vander Laan, of the ministry "Follow the Rabbi" , is one believers who has often advocated how understanding the Judaic mindset/concepts is something that can never be escaped if one is to be considered a true folllower of Messiah---and for more, one can go online/look up his ministry, under the name of "Follow the Rabbi on Vimeo"( )


The other would be under the name of "Ray Vander Laan’s “Follow the Rabbi” lectures « One In Jesus" ( ).

As another said best, Judaism can exist without Christianity easily......but Christianity truly cannot exist without Judaism in order for it to be consistent with itself. One can go no further than examining how the early church operated in Acts 2:42-47 and Acts 4:32-37, with Luke showing clearly how they engaged in the practice of sharing goods, holding Barnabas as a model (Acts 4:32-37). The believers' sharing exemplified the OT ideal of there not being a needy person aong them---that is, there should be no poor in the community of faith (Deuteronomy 15:4-11). To realize this ideal, Christians would sell some of their goods and bring the proceeds to the apostles for distrubtion to the needy. Other scholars have noted how this sharing is very much what was practiced by the Essenes (a camp within Judaism)....though with the Christians, the practice was voluntary and not compelled by the government---as seen in the example of Ananias and Sapphira and how they did not have an obligation to sell their property/give away the money.(Acts 5:4). Additionally, people still had personal posessions, because they still met in "their homes" and many other Christians after this still owned homes (Acts 12:12, Acts 17:5, Acts 18:7, Acts 20:20, Acts 21:8, Acts 21:16, Romans 16:5, I Corinthians 16:19, Col.4:15. Philemon 2, II John 1:10).......and of course, all of this is in light of how there is a voluntary generosity in sharing posessions that is seen as commendable in the scriptures ( I Timothy 6:17-19, I Timothy 6:6-10). II Corinthians 8:9-15 has more to offer on Generosity.

Many Christians may get shocked wondering "How did early believers have the practices of other camps in Judaism involved like the Essenes since they're not mentioned?""...and to that, when speaking to a Jewish audience-----already aware of the fact that there's a group that is a minority (even though they had sigificance in more than one way)--then there's no need to mention them by name.....just as there's no need mentioning by name all of the historical figures/groups behind instances such as the ordering of a census or the banishment of Jews to a certain location ---such as what happened in Acts 18:1-2. SOme things are simply understood---and as said before, there are simply too many similarities/exact practices that the Essenes had that the early church had to act as if they were not there and influential in one way or another.

If indeed Qumranities or the wider group which they were apart of (Essenes) joined a new group within Second Temple Judaism, the Palestinian Jesus Movement, then they would have not only influenced with their special knowledge/mysteries...but would have been able to adapt greatly. For it is practically impossible to imagine that Acts 6:7 HAS to refer to the Sadducees....as in stark contrast to the Essenes, the Sadducees rejected the concept of the resurrection and actively persuected Jesus and his group. The Essenes were already known to be for pacifism/non-violence. Something else to consider is that in Acts 22:4, Paul discusses how he persecuted the "Way to death"--as seen in Acts 9. However, as it stands, the Essenes also referred to their sect as the Way----long before the Christians came along.....and as the term of "The Way" started to be used AFTER persecution of Chrisitians began, it makes sense to say that perhaps the Essenes influenced the Christians greatly in converting over. As the Pharisees and the Sadducees were already against the Essenes in power, it'd make even more sense as to why persecution began after Christians.


James Tabor said it best in his article entitled "Nazarenes, Ebionites, and Essenes&#8230;<< The Jesus Dynasty" ( ):
The term Nazarene was likely the one first used for these followers of John/Jesus/James (The Three J&#8217;s, as I refer to them in my classes), as evidenced by Acts 24:5 where Paul is called &#8220;the ringleader of the sect of the Nazarenes.&#8221; Here we see the word used in a similar way to that of Josephus in writing of the four sects/schools of Judaism: Pharisees; Sadducess; Essenes; and Zealots. So the term Nazarene is probably the best and broadest term for the movement, while Ebionite (Poor Ones) was used as well, along with a whole list of other terms: Saints, Children of Light, the Way, New Covenanters, et al. We also know from the book of Acts that the group itself preferred the designation &#8220;The Way&#8221; (see Acts 24:14, 22, etc.). The term &#8220;Christian,&#8221; first used in Greek speaking areas for the movement, actually is an attempt to translate the term Nazarene and basically means a &#8220;Messianist.&#8221;

The Essenes (possibly from &#8216;Ossim, meaning &#8220;Doers of Torah&#8221, who wrote or collected the Dead Sea Scrolls, pioneered certain aspects of this &#8220;Way&#8221; over 150 years before the birth of Jesus ( see my &#8220;Basic Facts on the DSS&#8220. They were a wilderness (out in the Arava, near the Dead Sea&#8211;based on Isaiah 40:3), baptizing (mikveh of repentance as entrance requirement into their fellowship), new covenant, messianic/apocalyptic group. They believed they were the final generation and would live to see the end and the coming of the Messiahs of Aaron and of Israel (priest and king). They saw themselves as the remnant core of God&#8217;s faithful people&#8212;preparing the Way for the return of YHVH&#8217;s Glory (Kavod) as set forth in Isaiah 40-66. They too referred to themselves as the Way, the Poor, the Saints, the New Covenanters, Children of Light, and so forth. Perhaps their most common designation was the Yachad&#8211;the brotherhood or community, and they referred to themselves as brother and sister. They were bitterly opposed to the corrupt Priests in Jerusalem, to the Herods, and even to the Pharisees whom they saw as compromising with that establishment to get power and influence from the Hellenistic/Roman powers. They had their own developed Halacha (interpretation of Torah), some aspects of which Jesus picks up (ideal of no divorce, not using oaths, etc.). They followed one they called the True Teacher (Teacher of Righteousness) whom most scholars believe lived in the 1st century BCE and was opposed and possibly killed by the Hasmonean King/Priests at the instigation of the Pharisees. John the Baptizer seems to arise out of this context and rekindle the apocalyptic fervor of the movement in the early decades of the first century AD.

To some extent the terminology is flexible; there are a variety of self-designations used by the John/Jesus/James movement, most of which had previously been used by the Essenes. In that sense you might call the Jesus movement a further developed messianic &#8220;Essenism,&#8221; modified through the powerful, prophetic influence of Jesus as Teacher.




One of the other articles by Tabor that was interesting is called Jesus and the Essenes...and For further information, one can go online and search out articles under the following titles:




More was also discussed here in #62 --and for good resources, perhaps one of the best books out there are the issue that has been a TREMENDOUS aid to me is known as "The Meaning of the Dead Sea Scrolls"







One of the best reads I've ever been able to come across on the issue...and it greatly helped me to see how the Dead Sea Scrolls verify so much of what it is that we see in our times....especially as it concerns the work of Jesus, John the Baptist and what it meant to be a follower of the Way in the early church.

All of that is to say how the CHurch can NEVER escape the fact that being "Christian" according to the Bible leaves one ultimately at the place of realizing that there are Jewish roots involved/inherent in the text...and with that, one cannot say they wish to reach out to Jewish people and yet ignore where Judaism shaped the foundations of the Church that others are trying to get other Jews into as those same Jews may be leaving aspects of Judaism behind in their pursuit of Chrirst
 
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Tishri1

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I won't, I just needed to before so I could get caught up but I'm all caught up now
 
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Gxg (G²)

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"Boundaries" is an excellent book and one that really blessed me when I read it back in the day. WOuld be good to connect everyone together if they were able to do something like what you suggested---although that'd be more in line with the "fellowship" dynamic. Still, it'd bring people together since it seems that people are better able to understand others and interact when they find that they can relate to one another in other areas of everyday life...and indeed, alot of the friction is due more so to rules of interaction more/not understanding personality or cultural differences (including experiences that may influence others to interpret events a certain way).
 
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Tishri1

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Very true, I think.

Without starting a derail here, hopefully, should there be a separate slot for discussions regarding the above underlined?
Those topics should be off limits I would say
 
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Gxg (G²)

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We Jews like to rock the boat. I definately think it's perception too. We are online in a forum and lots can get mixed up or mis perceived.
If all of us were able to be in active interaction with one another like at a conference, I think alot of things would be different.

Who knows if perhaps there'd be an online way of greeting each other with a Holy Kiss ( Romans 16:16, 1 Corinthians 16:20, 2 Corinthians 13:12, 1 Thessalonians 5:26, 1 Peter 5:13-14 ) and showing ways of affection....even though that can be misinterpreted just as the Romans misinterpreted the believers when they did it (even though it's done in certain places still)---and for every disagreement, perhaps it could be the case that more attempts were made to at least leave debate with having something positive to share about the person whom debate/disagreement occurred. For if people take the stance that others have NOTHING good within them after disagreements, something may be off...
 
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Tishri1

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Just keeping this out of conversation is best I think
 
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Tishri1

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Yup, I phrase it that all should be allowed to choose, but I think that is that same thing you are saying. It is up to the individual. I view it as a calling.
Amen we can leave it at that
 
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