No because the passage you keep deliberately misrepresenting, Deut 22:23, says absolutely nothing about rape, and you know this, I have irrefutably proven it from the Jewish Encyclopedia. Which you continue to ignore. Also see ISBE, below.
We don't have to go to a God hating, Jesus hating, Bible hating, atheist website to find vicious attacks on the Bible, we can get it all right here. Opposing the word of God moving heaven and hell trying frantically to find errors in scriptrure and ignoring ALL evidence which proves them wrong.
homosexuals-Я-us.com® website is a generic term for any pro/homosexual website. Any resemblance between this and any actual website, existing or defunct, is purely intentional.
I have found it is helpful to actually read posts when trying to reply. If God sends serpents to chastise you, because you have delibertely disobeyed him and worshipped an idol, and he commands Moses to construct a bronze snake, and then God commands you to look upon the snake for healing, if you meet all the conditions then it may apply to you. Do you?
Since you are concocting all this absurd stuff, have you started building an ark to the dimensions in the O.T. yet, or was that commandment specifically for one person, at one point in time?
As for the other laws in Leviticus, many laws apply only to the priests, many apply only to the temple, and many laws were abrogated by God and Jesus in the N.T. However, the injunction against ALL homosexual activity, by all persons, under all circumstance, in all situations is reiterated in the N.T.. This was clearly understood by the early church.
A listing of all offenses, in the O.T., for which God commanded the death penalty. Note, "Rape victim" is NOT listed. For 3200 years +/- Hebrew speaking Jews have
read this verse, Deut 22:23, to imply stoning a rape victim.
Jewish Encyclopedia - Capital Punishment.
According to these conclusions, [Exegesis of scripture in the preceding section] rabbinic law based on Pentateuchal authority, expressed or inferred, affixes death by stoning to each of the following eighteen
[18] crimes:
1. Bestiality committed by man
---(Lev. xx. 15; Sanh. vii. 4, 54b; Sifra, kedoshim, x. 1; Mek., Mishpa’im, 17).
2. Bestiality committed by woman
--- (Lev. xx. 16: Sanh. vii. 4, 54b; Sifra, khedoshim, x. 3; Mek., Mishpatim, 17).
3. Blasphemy
--- (Lev. xxiv. 16; Sanh. vii. 4, 43a; Sifra, Emor, xix.).
4. Criminal conversation with a betrothed virgin
(Deut. xxii. 23, 24; Sanh. vii. 4, 66b; Sifre, Deut. 242).
5. Criminal conversation with one's own daughter-in-law
--- (Lev. xx. 12; Sanh. vii. 4, 53a; Sifra, khedoshim, ix. 13).
6. Criminal conversation with one's own mother
--- (Lev. xviii. 7, xx. 11; Sanh. vii. 4, 53a; Sifra, khedoshim, ix. 12).
7. Criminal conversation with one's own stepmother
--- (Lev. xviii. 8, xx. 11; Sanh. vii. 4, 53a; Sifra, khedoshim, ix. 12).
8. Cursing a parent
--- (Lev. xx. 9; Sanh. vii. 4, 66a; Mek., Mishpatim, 17; Sifra, khedoshim, ix. 7).
9. Enticing individuals to idolatry: "Mesit"
--- (Deut. xiii. 7-12 [A. V. 6-11]; Sanh. vii. 4, 67a; Sifre, Deut. 90).
10. Idolatry
--- (Deut. xvii. 2-7; Sanh. vii. 4, 60b; Sifre, Deut. 149).
11. Instigating communities to idolatry: "Maddiakh"
--- (Deut. xiii. 2-6 [A. V. 1-5]; Sanh. vii. 4, 67a; Sifre, Deut. 86).
12. Necromancy
--- (Lev. xx. 27; Sanh. vii. 4, 65a; Sifra,khedoshim, xi., end).
13. Offering one's own children to Molech
--- (Lev. xx. 2; Sanh. vii. 4, 64a; Sifra, khedoshim, viii., parashah 10, beginning).
14. Pederasty
--- (Lev. xx. 13; Sanh. vii. 4, 54a; Sifra, khedoshim, ix. 14).
15. Pythonism
--- (Lev. xx. 27; Sanh. vii. 4, 65a; Sifra, khedoshim, xi., end).
16. Rebelling against parents
--- (Deut. xxi. 18-21; Sanh. vii. 4, 68b; Sifre, Deut. 220).
17. Sabbath-breaking
--- (Num. xv. 32-36; Sanh. vii. 4; Sifre, Num. 114).
18. Witchcraft
--- (Ex. xxii. 17 [A. V. 18]; Sanh. vii. 4, 67a; Mek., Mishpatim, 17).
Mode of Judgment.
[1] Capital punishment in rabbinic law, or indeed any other punishment, must not be inflicted, except by the verdict of a regularly constituted court (Lesser Sanh.) of three-and-twenty qualified members (Sanh. i. 1; Sifre, Num. 160), and except on the most
[2] trustworthy and convincing testimony of at least two qualified eye-witnesses to the crime (Deut. xvii. 6, xix. 15; Sotah vi. 3; Sifre, Num. 161; ib. Deut. 150, 188; Sanh. 30a) who
[3] must also depose that the culprit had been forewarned as to the criminality and the consequences of his project (Sanh. v. 1, 40b et seq.; see Hatraah). The culprit must be a person of legal age and of sound mind, and the crime
[4] must be proved to have been committed of the culprit's free will and without the aid of others (see Abetment); and
[5] if any one wilfully kills him before conviction, a charge of murder will lie against such perpetrator (Tosef., B. . ix. 15; Sifre, Num. 161; compare 'Ar. i. 3, 6b). Nor may an execution be deferred, except in the case of the “Zakhen mamre” (Sanh. xi. 4), or of a woman about to be delivered of a child ('Ar. i. 4), nor may it be carried out on a day sacred to religion (Mek., Mishpatim, 4; ib. Wayyakhhel; Yeb. 6b; Sanh. 35b).
[6] On the day that the verdict is pronounced, the convict is led forth to execution (Sanh. 34a). Looking upon the sinner as upon the victim of folly (Sotah 3a), and considering death an expiation for misdeeds (Ber. 60a; Sanh. vi. 2; see Atonement), the Rabbis would not permit the protraction of the interval between sentence and execution, which they considered as the most terrible period in the convict's existence. These considerations prompted them to afford the convict every possible alleviation of the pains and sufferings concomitant with the execution, and to direct the execution itself so as to prevent the mutilation of the body, or to reduce such mutilation, where it is unavoidable—as in stoning or slaying—to a minimum. The Pentateuchal law (Lev. xix. 18) prescribes, “Thou shalt love thy neighbor as thy-self”; and the Rabbis maintain that this love must be extended beyond the limits of social intercourse in life, and applied even to the convicted criminal who, “though a sinner, is still thy brother” (Mak. iii. 15; Sanh. 44a): “The spirit of love must be manifested by according him a decent death” (Sanh. 45a, 52a).
http://www.jewishencyclopedia.com/view.jsp?artid=128&letter=C
International Standard Bible Encyclopedia (ISBE) - 2. The Mosaic Law concerning Punishment:
Under the Mosaic Law, the offenses that made one liable to the punishment of death were: (1) striking or reviling a parent (Ex 21:15,17); (2) blasphemy (Lev 24:14,16,23; 1 Ki 21:10; Mt 26:65,66); (3) Sabbath-breaking (Ex 31:14; 35:2; Nu 15:32-36); (4) witchcraft and false pretension to prophecy (Ex 22:18; Lev 20:27; Dt 13:5; 18:20; 1 Sam 28:9); (5) adultery (Lev 20:10; Dt 22:22);
(6) unchastity: (a) before marriage, but detected afterward (Dt 22:21),
(b) in case of a woman with someone other than her betrothed (Dt 22:23), (c) in a priest's daughter (Lev 21:9); (7) rape (Dt 22:25); (8) incestuous and unnatural connections (Ex 22:19; Lev 20:11,14,16); (9) man-stealing (Ex 21:16); (10) idolatry, actual or virtual, in any form (Lev 20:2; Dt 13:6; 17:2-7); (11) false witness in capital cases (Dt 19:16,19).
* * *
(1) Stoning
Stoning, which was the ordinary mode of execution (Ex 19:13; Lev 20:27; Josh 7:25; Lk 20:6; Acts 7:58; 14:5).
The witnesses, of whom there were at least two, were required to cast the first stone (Dt 13:9 f; Jn 8:7). If these failed to cause death, the bystanders proceeded to complete the sentence, whereupon the body was to be suspended until sunset (Dt 21:23).
ISBE – Seduction
Three cases are to be distinguished: (a) The seduction of an unbetrothed virgin: In this case the seducer according to J-E (Ex 22:16 f) is to be compelled to take the virgin as his wife, if the father consents, and to pay the latter the usual purchase price, the amount of which is not defined. In the Deuteronomic Code (Dt 22:28) the amount is fixed at 50 shekels, and the seducer forfeits the right of divorce.
(b) The seduction of a betrothed virgin: This case (Dt 22:23-27; not referred to in the other codes) is treated as virtually one of adultery, the virgin being regarded as pledged to her future husband as fully as if she were formally married to him; the penalty therefore is the same as for adultery, namely, death for both parties (
except in the case where the girl can reasonably be acquitted of blame, in which case the man only is put to death).