- Dec 22, 2017
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Heresies, not heretics. I'm talking about doctrines here; persecuting the people is a different matter.
Given the modern environment, with the widespread idea that "As long as you're following Jesus, that's all that matters!", I find it interesting how strongly the early Church would disagree. Paul's letters make many references to false doctrines, about keeping the traditions & teachings from him, not from others, and the Church Fathers are very adamantly against such diversions form Church teachings (especially those who deny the Real Presence of the Eucharist), it's clear that the early church put a lot of effort into maintaining specific teachings, instead of saying "As long as you're following Jesus, you're okay!".
So the question: Should the earliest Christians have been so determined to teach a specific set of doctrine? Or should they be like modern Christianity, and say that following Christ is the only thing that really matters?
Given the modern environment, with the widespread idea that "As long as you're following Jesus, that's all that matters!", I find it interesting how strongly the early Church would disagree. Paul's letters make many references to false doctrines, about keeping the traditions & teachings from him, not from others, and the Church Fathers are very adamantly against such diversions form Church teachings (especially those who deny the Real Presence of the Eucharist), it's clear that the early church put a lot of effort into maintaining specific teachings, instead of saying "As long as you're following Jesus, you're okay!".
So the question: Should the earliest Christians have been so determined to teach a specific set of doctrine? Or should they be like modern Christianity, and say that following Christ is the only thing that really matters?