bugkiller:
as I said:
In Rom 2 Paul is addressing Jewish believers gloating about their supposed status by being natural blood line Jews opposed to the entire body of Christians. Read the whole chapter and you will find things like: Behold thou art called a Jew, and resteth in the law
being instructed out of the law
Thou that makest thy boast of the law. This is definitely not speaking of Greeks/gentiles. Starting v 25 we find Paul addressing the value of circumcision. Who is circumcised? The Jew not the Greek/gentile
Romans 2 refers to Gentiles as well (Romans 2:26). Both Jews and Gentiles are to be circumcised in spirit (Colossians 2:11, Philippians 3:3, Romans 2:28-29).
If you speak of spiritual circumcision as a requirement, you must also circumcise your ears (Acts 7:51). Ill be looking for a picture confirmation.
In Acts 7:51, the circumcision of the ears is spiritual, like the circumcision of the heart.
You are calling all Christians Jews (in reality or spirit does not matter).
All Christians are Jews in spirit, for they have all been circumcised in spirit (Romans 2:29, Colossians 2:11, Philippians 3:3). But Gentile Christians remain Gentiles physically (Romans 16:4), just as Jewish Christians remain Jews physically (Acts 22:3).
And you are also saying that you rest in the law and make your boast of the law in keeping with the context.
The point of Romans 2 is that no Christians are to rest in the law or make their boast in the law, not even physically-Jewish Christians, for the only circumcision that Christians are to boast in is the spiritual circumcision of Christ (Colossians 2:11, Philippians 3:3, Romans 2:29), never the physical circumcision of the law.
While all Christians "establish the law" (Romans 3:31), they do so only in spirit, by loving others (Galatians 5:14).
Gal 5:4 states that if you rest in the law and make your boast in the law that 'Christ is of no effect...' and 'ye are fallen from grace.' In other words your are no longer redeemed (saved) because Jesus is of no value - you are boasting in the law not Jesus.
Amen.
If 'uncircumcision' is figurative so is 'circumcision.' The prefix 'un' does not change reality or make something figurative. It is the equivalent of saying not circumcised.
That's right. Acts 7:51 meant that they were figuratively not circumcised: they were not circumcised spiritually as all Christians are (Colossians 2:11, Philippians 3:3, Romans 2:29).
Paul says circumcision is of no value in reference to his relationship with Christ. He counts it as dung. We know what that is a polite for. The idea is it has no value and is worthless.
Philippians 3:5-8 refers only to the physical circumcision of the law being worthless, not the spiritual circumcision of Christ that all Christians undergo (Colossians 2:11, Philippians 3:3, Romans 2:29).
Circumcision of the flesh is required to enter and to participate in the covenant with the COI (children of Israel). The subverts of Acts 15 would agree. Acts 15 via the Holy Ghost also indicates they are wrong. We do not have to observe the OC (Old covenant) to be or as Christians.
Physical circumcision is not required (1 Corinthians 7:18-19) to participate in the New Covenant made with Israel (Jeremiah 31:31-34). That's one of the ways that the New Covenant is "not according to" the Old Covenant (Jeremiah 31:32), which has been abolished (Hebrews 7:18-19).
In verse 29 Paul is communicating the same idea as Jesus when He said 'If you were of your father Abraham's children, ye would do the works of Abraham.' Jesus is getting at unbelief. The same thing as not being circumcised in your heart.
That's right, the spiritual circumcision of the heart comes only through faith in Christ (Colossians 2:11-12), just as physical circumcision began only as a sign of the righteousness that comes only by faith (Romans 4:11).
Re: Phil 3:3
So are you saying that we must be the circumcision (a Jew, spiritual or other wise does not change the meaning) to worship God in the spirit?
Philippians 3:3 is referring to all Christians being the spiritual circumcision (Colossians 2:11); all Christians are Jews in spirit (Romans 2:29).
I think Paul is acknowledging that he is speaking as a Jew and Jewish Christian to Jewish Christians. Remember Paul's statement 'I became a Jew, that I might gain the Jews...' I believe that circumcision here refers to the group of people as Christians. In that the verse would say the same thing if it read 'For we are Christians which worship God in the spirit.' Or "For we are the people of God, which worship God in the spirit.' The following verses indicate that circumcision is of no value and prove nothing. Paul is certianly not calling Christians dung. Surely you would understand the phrase 'we are the circumcision' to a reference to a group of people.
In Philippians 3:1-3, Paul is addressing both Gentile and Jewish Christians, just as in Philippians 3:15-21, Paul is addressing both Gentile and Jewish Christians. The point of Philippians 3:3-14 is simply to contrast the Christian, spiritual circumcision and worship of Philippians 3:3 with the worthlessness of the physical circumcision and law-keeping of Philippians 3:5-9.
You use the term figurative about Rom 2:29 and don't understand that 'fellowcitizens ' of Eph 2:19 is also a figurative term meaning fellow christians, not citizens of Israel or Jews. The same is applicatable for the following pharase 'of the household of God. Notice it also says with the saints (those who are blameless), not Jews or Israel.
Ephesians 2:12,19 means that Gentile Christians are no longer strangers to Israel, but are now fellowcitizens in Israel with Jewish Christians.
Romans 11:1 and Acts 22:3 make no mention of being a Christian. In both Paul is appealing to Jews and calling himself a Jew, not a Christian. It is also a well known fact that Paul is a Christian. However neither of these two verses you cite support that fact.
Romans 11:1 and Acts 22:3 were not referenced to support the fact that Paul is a Christian, but to show that even as a Christian, Paul is an Israelite and a Jew.
You really should take a serious look at the parble of the olive tree in Roman 11. It certianly does not imply that the wild olive branch ever becomes a natural or tame branch. It does say with them partakest, it does not say become them. slight difference.
It hasn't been said that a wild branch becomes a natural branch, that a Gentile Christian becomes a physical Jew. But Gentile Christians, even while remaining branches from a wild olive tree, even while remaining physical Gentiles, are still grafted into the good olive tree of Israel, the physical-Jews' own tree (Romans 11:17,24).
Where do you get the idea that the new covenant is only made with the Jews? It does state it will not be like the covenant God made with their fathers. This is in the same flavor of Deut 5:3 in talking about who the COI's (Jews) covenant was made with. It was not Abraham.
Jeremiah 31:31-34 shows that the New Covenant is made only with Israel. Gentile Christians partake of it by being grafted into Israel (Romans 11:17,24, Ephesians 2:12,19), by becoming the seed of Abraham (Galatians 3:29), which is Israel (Isaiah 41:8, Deuteronomy 1:8).
In John 10:14-16 v 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Which fold is Jesus bringing these other sheep He has into? It does not say He is bringing them into this fold. It does say there will be one fold. Please note that Jesus is talking to Jews. The sheep which are not of this fold are not brought into this fold. It does say there will be one fold. Thus both will be brought into one fold and not this fold.
John 10:16 does mean that Jesus will "bring" Gentile Christians into "this fold" of Israel, so that there will then be only one fold (one body) of both Jewish and Gentile Christians (1 Corinthians 12:13). This is the same teaching as Romans 11:17,24, Ephesians 2:12,19, and Galatians 3:29.
1 Corinthians 12:13 shows that both Jews and Gentiles are the same (Christians). It makes nor implies anything about Israel or becoming Jews (spiritual or natural).
1 Corinthians 12:13 was referenced with regard to there being one body consisting of both Jewish and Gentile Christians. It is other verses which show that both Jewish and Gentile Christians are Israel (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29) and Jews in spirit (Romans 2:29, Philippians 3:3, Colossians 2:11).
Please quote and show (demonstrate) that Revelations 21:9-12 say all believers are Jews or Israel.
Revelation 21:12 refers to Israel in its description of the bride of Christ in Revelation 21:9, and the bride of Christ consists of all believers (Ephesians 5:30-32).
John 15:5 does not mention Israel or Jews. Are you making Jesus to be Israel? The text does not so imply. If anything is implied it would be that the Vine is God (Jesus).
In John 15:5 the vine is Jesus. But believers receive salvation from Jesus only through the New Covenant (Matthew 26:28), and the New Covenant is made only with Israel (Jeremiah 31:31-34). That's why Gentile Christians are grafted into Israel (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29).
Romans 11:1 makes no mention of being a Christian.
(See the reply above regarding why Romans 11:1 was referenced.)
And please carefully go over the parable of the olive tree again. Pretty please.
The good olive tree is Israel, the physical Jews' own tree (Romans 11:24). Believing Gentiles are like branches from a wild olive tree grafted into the good olive tree of Israel (Romans 11:17).
I might ad in reference to Jere 31:31-34 that there is no exclusive intention. It simply says it will not be like the previously made with their fathers. It does not say anything about the content or who all it might include. It does talk about the administration. It will be a Royal grant covenant. A royal grant requires no condition except acceptance on the part of the beneificiary. A suzerian covenant (like the one with the COI) requires conditional performance of both parties.
Jeremiah 31:31-34 does say that the New Covenant is made only with Israel. That's why salvation is of the Jews (John 4:22) and the gospel goes to the Jew first (Romans 1:16).