So the thing is that I believe in keeping a Christian understanding of the Bible. The Bible isn't merely a collection of disparate texts which we must concern with understand in and of themselves (certainly there is truth to this, it is an essential part of good exegesis to be aware of the particular context of a given text); but what is distinctively Christian in approaching these books is a particular confession about these books: These books are unified, not merely because the coexist within the same Canon; but more deeply, there is a singular unifying thread: Jesus Christ.
St. Augustine expresses this when he writes, "The Scriptures contain but one Utterance", the singular indivisible Utterance of Sacred Scripture is Jesus Christ, Himself the very Word of God (John 1:1). For Jesus Himself taught, "You search the Scriptures because in them you believe you have everlasting life, it is these which bear witness to Me." (John 5:39-40).
The Christian religion maintains that Jesus Christ is the point, the purpose, the theme, and indeed the very Word of God about whom the Scriptures are about.
This means that a Christian reading of Scripture, by necessity, is Christ-centered.
To quote Dr. Luther, "We believe the Scriptures for Christ's sake; we do not believe in Christ for Scripture's sake", and to make reference again to Fr. Martin, the Scriptures are as the manger which held the Christ-Child. We come to the Scriptures for the same reason the shepherds came to an old cave where the Child, wrapped in swaddling, was laid in a manger. Here is Christ.
If one wants to make the argument that the state has the authority to administer civil justice through the sword, you won't find me in opposition. If you want to point out that, in the Torah and, indeed, the Old Testament broadly; God commanded to use of the sword to exercise judgment; that's fine. Though I feel that it is much easier to simply acknowledge what the Holy Apostle St. Paul has written in his Epistle to the Roman Church.
But mere appeal to the right of the state to execute judgment is insufficient in addressing a Christian relationship with violence. For we have to concern ourselves with the biblical injunctions against the corrupt abuses of power; and even more importantly, with Christ Himself and what He has spoken, and which the Apostles themselves have laid down for us.
Does the right of the state to administer the sword mean that the Christian is to be favorably inclined toward death? Should we cheer when a man or woman is brought to the public square and hanged, or the guillotine; do we rejoice for the gallows? Do we say, when the wicked person has sufficiently suffered, and no life is left in their body, "Amen, thanks be to God!"?
The Apostle has said, "May this φρονείσθω be in you, which also was in Christ Jesus". This is often rendered "mind", but is more nuanced than that; it indicates sentiment, a way of thinking and feeling; we might say "disposition" or even "mindfulness" I suppose. It is a way of thinking, feeling, and being; and the Apostle says Christ's φρονείσθω should be our own; to be mindful, to have the same disposition and attitudes, as Christ?
"Who from the beginning was God in form, did not aspire to exploit being God's equal; but rather poured Himself out, assuming the form of a slave, having come in human likeness. And being found in all ways a human being He humbled Himself, becoming obedient even unto death, even more, death on the cross." (Philippians 2:6-8).
To this end, permit me again to quote the Great Doctor of the Christian Church, St. Augustine of Hippo,
"Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought."
Even as the Holy Apostle said, "The whole of the Law is summed up in a single statement, 'You shall love your neighbor as yourself.'" (Galatians 5:14)
And also, St. John having written, "Anyone who does not love does not know God, because God is love." (1 John 4:8).
The Scriptures are here to point us to Christ and the Way of Christ--not to justify our own peccable, erring, and fallen lusts which we mistake for morality.
-CryptoLutheran