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In Scripture, human nature (flesh - what is natural to man) is noted as being apart from divine influence and prone to sin. However, it was my understanding that we were looking at what Scripture teaches, not personal feelings.tyreth said:How does the definition of "cleave" infer that polygyny is comprised of unloyalty and no steadfastness?
It is quite possible to have loyalty and steadfastness in polygyny - I don't understand how you are saying that it doesn't. You are going to have to be more descriptive than that, because your interpretation is not what is natural to me.
Carico said:Jesus's words established that polygamy is unscriptural. The ones who don't want to hear His words will keep looking until they find something different. Again, one has to use the Holy Spirit and an understanding of the fruits of the spirit in order to understand His message. The ones who don't have the spirit inside them will discern throguh the desires of the flesh. That is the chief reason there is so much misinterpretation of the bible.
Carico said:Jesus said, "But I tell you that anyone who looks at another woman lustfully has already committed adultery with her in his heart." He makes it very clear that lust is a sin.
Carico said:Only when it is used as God created it which is "God made them male and female, for this reason a man will leave his mother and father and be united to his wife, and the two will become one flesh." He did not say that a man must leave his father and mother to become one flesh with many women.
Carico said:In order to truly understand Christ's message, one cannot just look for a phrase here and there. You have to understand Jesus's whole message for us which are to cultivate the fruits of the spirit, not the desires of the flesh. Jesus also said, "others have renounced marriage because of the kingodm of heaven". In other words, the less wolrdly appetites a man has, the more his desires will be spiritual rather than worldly. The concept of a man having many wives to satisfy his sexual appetites are desires of the flesh rather than desires of the spirit.
snerkel said:In Scripture, human nature (flesh - what is natural to man) is noted as being apart from divine influence and prone to sin. However, it was my understanding that we were looking at what Scripture teaches, not personal feelings.
snerkel said:The Scripture I offered speaks of twain (Greek - duo) people becoming one, does it not? Can you offer information that changes the translation of the Greek in this passage?
Carico said:If you do not see the sin in polygamy, Tyreth, then you do not understand Christ's message, nor do you understand the concept of sin. I've already said that sin is valuing the desires of the flesh. So is polygamy.It does appear to me that you are looking for justification for polygamy because Jesus's stand on monogamy is quite clear to me.
I defined the term cleave according to Scripture and Merriam-Webster dictionary. The definitions were not based on personal feeling or opinion.tyreth said:It was you that made mention of loyalty and steadfastness being lacking in polygynist relationships, not me.
Paul addresses this issue due to questions that had been put before him:I'm not disputing that the two become one flesh. What I am saying is that one man can become one flesh with more than one woman at the same time.
Carico said:If you do not understand Jesus's message, it's spelled out in 1Timothy, 3:2, "Now an overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable..." Timothy is saying that it is not respectable to be married to more than one wife. All through 1Co. under the heading of marriage, Paul talks about a wife and her husband or a husband and his wife. He never refers to a husband and his wives and a wife and her husbands. Neither does Jesus. Again, in order to understand what is a sin and what isn't, you have to be able to understand the concept of sin. Sin is desires of the flesh, period. It is envy, pride, lust, wrath, gluttony, sloth and greed. Wanting more than one wife is lust and greed. But committing oneslef to one person and forsaking all others is love.
snerkel said:1 Corinthians 7:1-4
1 NOW AS to the matters of which you wrote me. It is well [and by that I mean advantageous, expedient, profitable, and wholesome] for a man not to touch a woman [to cohabit with her] but to remain unmarried.
2 But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband.
3 The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband.
4 For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights].
So according to Scripture, it is not possible for a man to become one flesh with more than one woman.
It is obvious in the paradox offered in 1 Corinthians 7:4. His body is not his own to 'become one flesh' with more than one woman and vice versa.tyreth said:Where does it say a man cannot become flesh with more than one woman?
Why is it only obvious with Bathsheeba? David violated the Law forbidding the Kings of Israel to have more than one wife.Answer me this question - with which wife was David "one flesh"? Was he an adulterer with his other wives? (excluding bathsheeba with whom it was obviously adultery)
Yes, God gave David all of Saul's wealth. History shows the successor receives the former King's entire wealth. However, Scripture does not support the claim that David married any of those women.solemn_dove said:2 Sam 12:7-9
Now, Snerkel, crystal clear in the above passage is the statement that God gave David Saul's wives, and would have given him more if that were not enough. David's sin with Bathsheba was not that he had a plurality of wives, it was that he took another man's wife and then had him killed in battle, obviously a much different scenario. I have yet to see any scripture that forbids kings to have more than one wife. I have seen the passage that forbids the multiplying of wives, but that clearly is an injunction against excess...not a command to only have a single wife. However repugnant any of us may find polygyny emotionally, the clear and unequivocal evidence of scripture is that it is not condemned. God does not give sinful gifts, He does not tolerate unrighteousness, and He does not use unrighteous means to acheive righteous ends. All of the discussion about motivations, lusts of the flesh and ramifications make for emotionally tittilating conversation, but are irrelevant scripturally.
As was pointed out earlier in this thread, God even represents Himself allegorically as a polyamous husband. Many of the greatest men of faith in the bible were polygamous, and yes...many of them had problems with the family dynamics. That, again, is irrelevant scripturally. The only supportable conclusion is that polygamy is an allowable marriage institution biblically. Not exalted, not to be sought after, not a requirement, or not any better....but acceptable. That is not to say that we, in this time, should rush out to embrace polygamy. Paul also said that everything allowable is not necessarily profitable. But, it is most unwise to adjudge a thing sin where God does not.
Carico said:I don't see any place where it says "wives", or "husbands" unless you're inserting them in there yourself.
Carico said:God allows all of usw to sin in order to seek Him. David's many wives led him to Bathsheba. H did not make a commitment to forsake all others. Becuase he had no qualms about having sex with whomever5 he wanted, he could not resist the temptation to take Bathsheba which ultimately led to murder. Jesus does not condone polygamy. This is a perfect example of people looking for justification to do anything they want. Christ's message is lost on them.