JSRG
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- Apr 14, 2019
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The problem with Hislop is that he doesn't have any sources for any of his claims. He simply makes things up.
Hislop would have us beleive that Nimrod married Semiramis who then gave birth to Tammuz. Where did he get that information? If you guessed from no where, because he just made that up, you're right.
That's not someone deserving to be taken seriously. Hislop's goal was purely to engage in anti-Catholic polemics. It's a game that has continued until modern times, such as the nonsense one reads in Chick Tracts.
And, frankly, I am being pleasant about this. If I wanted to be unpleasant I'd use more choice language when talking about Alexander Hislop's sloppy nonsense.
I do not think it is fair to say Hislop doesn't have any sources... while there are some points where he just makes claims without any citations, in most cases he offers some kind of source, and his book is extensively footnoted. He's certainly better than those people who say similarly erroneous things (or even more erroneous things) without any citation or evidence at all. The big issue is not really that he lacks sources, but that he has a tendency to misrepresent his sources, pull more out of them than they actually say, or represent them fairly but then speculate wildly on them (sometimes giving the impression that his speculations are actually found in the source).
One particularly bad example of misrepresentation is when Hislop is trying to argue that the 40-day fasting period of Lent was taken from the Babylonian religion. He boldly declares "Such a Lent of forty days was observed in Egypt, as may be seen on consulting Wilkinson's Egyptians." As his citation, he offers "WILKINSON's Egyptian Antiquities, vol. 1 p. 278." If one looks at the work in question (whose actual title is "Manners and Customs of the Ancient Egyptians" so I have no idea why he wrote "Egyptian Antiquities" when the word Antiquities isn't even in the title), you will see this is what it says: "A grand ceremony of purification took place previous and preparatory to their fasts, many of which lasted from seven to forty-two days, and sometimes even a longer period: during which time they abstained entirely from animal food, from herbs and vegetables, and above all from the indulgence of the passions." While forty does technically fall within the range of "seven to forty-two", the work gives no indication whatsoever that 40 days was a specifically important time frame for fasting. Yet he holds it up as proof that they had a Lent of specifically forty days! This is the kind of misrepresentation that makes you wonder if you should take anything he says seriously.
Further, after Hislop's book was written, much additional information was discovered about the Babylonians (as well as other things--many of Hislop's claims on etymologies, already questionable in his time, are demolished by subsequent advances in the field). Even if some of Hislop's errors could be excused for his time period, we are no longer in that time period.
But perhaps what makes it the most puzzling when you see Christians flock to The Two Babylons is the fact that, if it is correct in its assertions, then Christianity (not merely Catholicism) is imperiled, because much of the work's claims can be applied quite easily to attack Christianity in general. Soon after the work was published, The Sunday Review published a short critical review of it (you can see it at The Saturday Review of Politics, Literature, Science and Art) and observed "Mr. Hislop's argument proves too much. He finds not only the corruptions of Popery, but the fundamental articles of the Christian Faith, in his hypothetical Babylonian system. The Trinity, the Incarnation, the Atonement, the Sacraments, all have their place in it. If we reject the rest of Romanism because it is Babylonish, why do we retain these?" (this quote is near the end of the article, on page 340)
This is not merely hypothetical. I have absolutely found non-Christians use Hislop's claims to allege that Christianity is taken from paganism, because his claims can so easily be applied to Christianity in general. This in fact harkens back to my example of his misrepresentation. Hislop tried to connect the 40-day Lent to paganism, and a subsequent anti-Christian book I read repeated essentially all of Hislop's claims about how it supposedly was found in paganism, and then said it proved that Jesus's 40-day fasting period in the Gospels was taken from paganism!
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