ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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I am agreeing with you about believing in Jesus saves you. I just believe we will see a change in someone who have a true belief.
In one sense that's fair, that is, as the Spirit works in and upon us, conforming us to the image of Christ, that will bear fruit.
The only thing I'd be cautious about is confusing sanctification with justification. That is, attempting to look at the change in someone as the evidence of one's justification. Our justification can not be determined by what we do, but only by what God has already done, and what He has said--it is always external to us, not internal. God's external word and promise to us, not our internal will, feelings, nor our active works.
It's why making the hard distinction between the two kinds of righteousness is of such importance in Lutheranism, that our status before God, our being made right with God, is exclusively about the Gospel: what God has done for us in and through Christ and which He freely gives us out of His grace Our sanctification, the righteousness we are called to have through our good works in relation to our neighbors, by necessity comes from what God has done and has given us; but it is not to be the way we measure our righteousness--our being right with--before God.
It's always a precarious wire's edge, because it is so easy for us, as sinners, to fall into the false thinking that it is our works which justify us. In my own tradition we talk about it as the arch-heresy, the very first and chief heresy and the natural heresy of man. It is the arch-heresy because it goes all the way back to the Garden wherein the lie of the serpent invited Adam and Eve to seek glory for themselves; it is the natural heresy of man because it is the natural inclination of the flesh to want to glory in oneself. We use an expression to describe the natural sinful condition of man as "Homo incurvatus in se", a Latin phrase meaning "man curved inward upon himself" or "the inwardly-bent human"--the natural inclinations, the lusts, will, desires, etc of man are turned inward, curved or bent inward toward glorying and glorifying oneself. Going back to the Garden, that man wants to be a god in his own right. Or looking at the tower of Babel, to climb his own way to heaven.
So we must always fight against that impulse. So that we understand that good works are the necessity of a redeemed life, not for one's justification, but as the organic outflow of God's sanctifying work, that in saving us He is changing us, transforming us, conforming us to Christ. But it is not that which we see in our works which are our justification before God, but that it is what God's gracious power now through us toward others looks like. We carry our cross to be Jesus' disciple, that the world may know Him and they be ministered to. Jesus alone carried His cross to reconcile us to the Father. His cross alone justifies us before God; we carry our cross to be ministers to our neighbors and servants of our Lord for the sake of our neighbors.
-CryptoLutheran
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