Pilate wasn't afraid to crucify Jesus. He just couldn't find a very good reason for doing so. Did Pilate believe that Jesus healed anyone? Not really. Pilate was stone dead oblivious to Who Jesus is or what He'd indeed been doing, and quite frankly did not care, because the only thing that resonated with Pilate as being worth anything at all was worldly power. Jesus was a joke to Pilate: a mere foolish dreamer who needed a good flogging to show him who's boss. Pilate's hardened heart and mind darkened with the blindness of sinful passion would not allow him to know Who Christ is, or what mighty power He Is.
If you can't believe me in what I've stated here, then believe the Apostle Paul, who penned the saying found in 1 Corinthians 2:8
You're stating a lot here the Scripture doesn't.
Pilate wasn't afraid to crucify Jesus.
John 19:
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Pilate's hardened heart and mind darkened with the blindness of sinful passion would not allow him to know Who Christ is, or what mighty power He Is.
John 18:
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
29 Pilate then went out unto them, and said,
What accusation bring ye against this man?
30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Matthew 27:
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Pilate was a little more savvy than you give him credit for. He know something was "up" and I don't question as to whether or not he'd heard of Jesus before. He was in the very least marginally aware of the culture.
Historically, Pilate was under "probation" at this point over an incident that happened earlier of a revolt that (I believe) was in Samaria.
Now Luke 13 gives us a hint as to what very well may have precipitated this revolt.
There were present at that season some that told him of the Galilaeans,
whose blood Pilate had mingled with their sacrifices.
2 And Jesus answering said unto them,
Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Now what is this passage talking about? Why did Pilate go into the temple? The clue may be "who's blood .... mingled with their sacrifices." Now if you know anything about the Maccabean revolt and why the Greek king forbid the Jews from performing certain religious rights, you can surmise what they were likely caught with.
Now the Romans didn't interfere with anyone's religious practices unless there were other laws being broken. The prevailing Roman belief was to tolerate everyone's gods so we don't anger one of them and weaken the empire. This is why the Romans were rather religiously tolerant.
Now one of the laws that would have gotten your religious rights interfered with would have been human sacrifices. That had been outlawed in the empire when Augustus came to power. And this is an accusation that follows the Jews back into antiquity. Warnings to them specifically against such practices are in the Scripture.
Now between this event and here comes the leaders with Jesus wanting Him to be crucified; Barabbas is in prison for what? ..... Murder and sedition! Was Barabbas part of this revolt in Samaria as well as this prior incident in the temple? That would seem to be a likely conclusion.
So politically, as you watch what's going on here; Pilate doesn't look so clueless any more, now does he?
Now when we get to the soldiers who tended the crucifixion. Here's where it gets really interesting!
How much do these soldiers really know about prophecy and where did they get that information from?
John 19:24:
They
said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the
soldiers did.
Now in the Greek there is no break in that sentence. "...... cast lot for it, whose it shall be that scripture might be fulfilled which said....." Who knew what and how much did they know?
Now "Father forgive them for they know not who it is they do this to."
That's Greek literally says. There's several other interesting nuances about the Greek here. First, it's stated in the form of a colloquial figure of speech that everyone who hears it will know who it's directed at. And guess what; it's in the imperative voice which is - in the form of a command. Who present were those accustom to following commands? Now if you look at the context of where Jesus says this (it's stated just before) "And they crucified him". You can imagine now, what came just before this was likely the centurion's command to the soldiers to commence the execution order. And right on the heals of the centurion commanding the soldiers to do this; Jesus commands the Father to forgive them; because "they know not who it is they do this to."
Now Jesus dies, there's an earthquake, the ground splits open, half of the hill slides into the valley, the veil of the temple is torn and the soldiers all witness this.
Now the temple faced east and in order for them to see this happen, they had to be on the Mount of Olives.
Matthew 27:
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion,
and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Yes - Jesus was crucified on the Mount of Olives!
Now this verse in 1 Corinthians that you quoted. Do you know what that verse really means?
1 Corinthians 2:7-8 - Now this is a fascinating passage. I’d never noticed this before as related to the context of the pouring out of the Holy Spirit; but it explains why the Romans crucified Christ.
“… we speak (present indicative active voice - means present tense is being currently accomplished by the subject of the verb tied to the time of speaking) the wisdom of God upon the mystery, the hidden (perfect participle passive - perfect participle stresses the state brought about by the finished result of an action. Passive voice means the action was performed by someone other than the subject.) which God ordained before the world unto our glory:”
So what this verse means, is that Paul is speaking of a mystery that had been hidden;
but is no longer hidden, which God had ordained before the world unto our glory.
What had God ordained before the world? The mystery.
Why is it a glory unto us? It’s a glory unto us, because God has chosen to reveal what had previously been hidden.
When did He do that? He did it at Pentecost. The agent of action of the revealing of that mystery is the Holy Spirit.
The next verse explains the result:
“Which none of the princes of this world knew because if they had known, they wouldn’t have crucified the Lord of glory.”
This here verse gives one fascinating insight as to why the Holy Spirit was not poured out prior to the resurrection. Because if that mystery had been known by humanity because of the pouring forth of the Spirit, the atonement would have never happened because those appointed to the task would not have performed it.