If Jesus was offering them something they already had, He was just talking to hear His head rattle. That is to say God was speaking words with no meaning
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I didn't mean those people had the rest. He wouldn't offer them something they had. What I meant is that the rest is not something which was never available before. If so it will mean that no one in the OT could have had this rest.
Yes, I believe that Jesus was not offering more of the same.Well It is a speech on rest for sure. Where is the evidence that they had the rest God swore that they would not enter into? Did the new generation that entered Canaan have this rest? No!
Yes and No. The bible says they did. But it was indeed short lived. God's intention was for them to have this rest forever.
Jos 21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
Jos 22:4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
Jos 23:1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
Consider the 7th day that God rested. What do we know about it? It was different from all the others days, not in just being the 7th day. First notice the discription of the day. It is not described as having a begining or ending. Is this significant? I think so. There is no new first day following the seventh day. There is also no discription of any day following the 7th day. Did God start creating again on the day after the 7th day? No! I think the Tanach, Stone ed. says it much better: By the seventh day God completed His work that He had done and He abstained on the seventh day from al His work which He had done. Gen 2:2. Abstained is a much better word to convey what happened. The word used is shabat a verb which means cease, much like a cease and desist court order. Such an order means stop and not do again. It has nothing to do with a pause. The same word shabat is used in Hosea speaking about the sabath (shabbat) and is translated as cease in KJV. In the Tanach, Stone ed. It is translated as terminate. This complies with Jeremiah 31:31-34 which states the new (chadash pronounced khä·däsh' and not chadash pronounced khä·dash'[ meaning renew]) Covenant will not by like the one made with their fathers.
But in that same covenant God promises to put his law in their hearts.
Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Nope! Jesus was subject to the law both to fulfill (meet all the obligations thereof) and be the perfect spotless unblemished lamb (Lamb) to redeem (purchase) us back from sin to have the same fellowship Adam had with God before transgression in Eden. When was Jesus (God) ever carnally minded?
That is the whole point. He kept the law because he was spiritually minded instead of carnal minded. The bible says that the carnal mind is not subject to the law of God. To be carnally minded is death because a carnal mind can never have victory over sin since sin is the trangression of God's law. Jesus didn't keep the law so that we don't have to. If so then why is is that Jesus says that if we love him we will keep his commandments. Why is it that the saints in Rev 12:14 at the end of time keep the commandments of God. Why is it that the remnant of the woman's seed at the end keep the commandments of God.
And what you don't understand about the covenant/contract to build your house is that when I have built your house the contract is fulfilled, finished, completed and has no further value except historical as its terms have been met.
The problem is that the God places the law in our hearts in the new covenant. So instead of getting rid of it, it is even closer to us. In other words, I can enter into a new contract and pay someone to build on the house from the first contract. It doesn't mean my house is useless or not important.
If that was so then why do we have this: Christ is the end of the for righteousness? Romans 10:4. Is it not inspired scripture? Or is Paul just blowing hot air? The law was for the purpose of establishing righteousness. It is that no one could ever or will ever meet it demands except Jesus. So follow the law and you will not have eternal life. Mat 19, Gal 5:4
You are using Matthew 19 which says the complete opposite. If you know the writings of Paul so well, you would know that he said the law was never meant to justify or make one righteous but to give us a knowledge of sin. John 3:4 states that sin is the trangression of the law. Abraham and Moses were not righteous because they kept the law but because God made them righteous.
Which ones the quoted or vs 2, 3? What about Gal 3:;1-3: O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Anything used besides its purpose is not good. If you use the law as your guide to righteousness then it is a problem. Paul had to deal allot with the legalistic Jews who did not believe in Jesus but placed all their confidence in the law to save them. That is really the problem. Paul himself said this:
1Co 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
But Paul has the right mindset. He knows that love is the fulfilling of the law. He knows the law is not what is going to save him. But if one does think so then Paul has allot to say to them as he said to the Jews of old.