Zachor: To Remember
We are commanded to remember Shabbat; but remembering means much more than merely not forgetting to observe Shabbat. It also means to remember the significance of Shabbat,
both as a
commemoration of creation and as a commemoration of our freedom from slavery in Egypt.
In
Exodus 20:11,
after Fourth Commandment is first instituted, G-d explains, "because for six days, the L-rd made the heavens and the earth, the sea and all that is in them, and on the seventh day, he rested; therefore, the L-rd blessed the Sabbath day and sanctified it." By resting on the seventh day and sanctifying it, we remember and acknowledge that G-d is the creator of heaven and earth and all living things. We also emulate the divine example, by refraining from work on the seventh day, as G-d did. If G-d's work can be set aside for a day of rest, how can we believe that our own work is too important to set aside temporarily?
In
Deuteronomy 5:15, while
Moses reiterates the Ten Commandments, he notes the second thing that we must remember on Shabbat: "remember that you were a slave in the land of Egypt, and the L-rd, your G-d brought you forth from there with a might hand and with an outstretched arm; therefore the L-rd your G-d commanded you to observe the Sabbath day."
What does the Exodus have to do with resting on the seventh day? It's all about freedom. As I said before, in ancient times, leisure was confined to certain classes; slaves did not get days off. Thus, by resting on the Sabbath, we are reminded that we are free. But in a more general sense, Shabbat frees us from our weekday concerns, from our deadlines and schedules and commitments. During the week, we are slaves to our jobs, to our creditors, to our need to provide for ourselves; on Shabbat, we are freed from these concerns, much as our ancestors were freed from slavery in Egypt.
We remember these two meanings of Shabbat when we recite
kiddush (the prayer over wine sanctifying the Sabbath or a
holiday). Friday night
kiddush refers to Shabbat as both
zikkaron l'ma'aseh bereishit (a memorial of the work in the beginning) and
zeicher litzi'at mitzrayim (a remembrance of the exodus from Egypt).
----------------------------------------------------
CRIB'S Comments: These sabbath truths do not contradict Genesis or Exodus, they are well recieved and consistent with the flow of the bible especially the Old Testament.
First observation is the Jews called the sabbath command the 4th commandment.....Why do catholics call it #3
In Ex20:8-11 They seperate the commandment from the explantion. This proves the reason for the sabbath being
first instituted at Sinai is because of what God did in creation,(God rested on the seventh) rather than making a silent connection of God giving Adam the sabbath.
CRIB