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A recent discussion in the eschatology forum saw the claim that Revelation was written during Domitian's reign. Only one unambiguous early writer (before Eusebius) was mentioned--Victorinus. The true state of the matter is as follows.
Domitianic Dating:
Victorinus (third/fourth century)
Eusebius (fourth century)
Jerome (fourth/fifth century)
Neronian Dating:
The Acts of John (second century)
Irenaeus (probable) (second century)
Tertullian (second/third century)
Clement of Alexandria (third century)
Tyconius (fourth century)
Syriac version of Revelation (perhaps as early as fourth century)
The Syriac History of John (perhaps late fourth century)
The Acts of John by Prochorus (fifth century)
Claudian Dating:
Muratorian Canon (second/third century)
Epiphanius (fourth century)
A recent discussion in the eschatology forum saw the claim that Revelation was written during Domitian's reign. Only one unambiguous early writer (before Eusebius) was mentioned--Victorinus. The true state of the matter is as follows.
Domitianic Dating:
Victorinus (third/fourth century)
Eusebius (fourth century)
Jerome (fourth/fifth century)
Neronian Dating:
The Acts of John (second century)
Irenaeus (probable) (second century)
Tertullian (second/third century)
Clement of Alexandria (third century)
Tyconius (fourth century)
Syriac version of Revelation (perhaps as early as fourth century)
The Syriac History of John (perhaps late fourth century)
The Acts of John by Prochorus (fifth century)
Claudian Dating:
Muratorian Canon (second/third century)
Epiphanius (fourth century)
how do you explain this?It was Written in the Fourth Beasts Reign.......It doesn't matter who the King/Emperor was.
I think there are multiple factors worth considering in order to find the most viable date for Revelation. One that is often neglected is the identification of the seven churches and the non-identification of known AD 60 churches. This is especially true for Laodicea, which is located in the Lycus valley, as well as the non mention of other hot spots for churches that would have been thriving in the early 60's.As my Mom used to say, "I think they lost their measuring stick." In any event, I'll vote for pre-70 a.d., not later than 90 a.d.
Be blessed as you sort it all out!
So it is probable that the hot springs were probably formed post earthquake - with supplemental earthquakes that followed in the years afterward creating more hot springs that would feed the city of Laodicea.The tectonic movements that took place in the fault depression of the Menderes river basin did not only cause frequent earthquakes, but also gave rise to the emergence of a number of very hot springs. It is the water from one of these springs, with its large mineral content—chalk in particular—that created Pamukkale."
History of Hierapolis said:The theatre at Hierapolis was built in the second century AD under the Roman Emperor Hadrian during a period of extensive rebuilding following a devastating earthquake in the early 60's AD. The city was later renovated under Hadrian.
Testimony of Early Church Fathers on the Apocalypse (Revelation) said:Justin Martyr (A.D. ca. 114-165): John the apostle prophesied the revelation (Dialog with Trypho 81).
Muratorian Fragment: The fragment includes the Apocalypse as having been written by John.
Irenaeus: The apocalypse was seen towards the end of Domitian's reign, by John (Against Heresies, 5.30). He is not labeled as the apostle in this passage, but Irenaeus frequently refers to John the apostle elsewhere, and no other Johns. Domitian was put to death in A.D. 96.
Clement: John went to Ephesus after Patmos (Who Is the Rich Man That Shall Be Saved -42).
There is really nothing to explain there. It can be a couple of things, but neither has an impact on who/what the Beast in Rev. 13 and 17 is.how do you explain this?
Revelation 17:8New King James Version (NKJV)
8 The beast that you saw was, and is not,
There are a lot of inaccuracies in your post which undermine all the conclusions. If it was that simple, there wouldn't be a discussion. The earthquake was in AD 60 and Colossians could have been written as early as 54/55, so there is no problem with an early date there. Hierapolis was rebuilt in AD 60, after the earthquake.I think there are multiple factors worth considering in order to find the most viable date for Revelation.
Early witnesses ascribe it to Claudius, Nero and Domitian. You've clearly not looked into this much.Lastly, let's look at John' testimony in and of itself. He said he was banished to Patmos. Early witnesses ascribe this to Domitian's persecution.
People do put weight on these things. You've just misunderstood the nature of the evidence and have consequently drawn mistaken inferences.In summary I think it is a glaring mistake not to put some type of weight to the geological and cultural history into context with the genesis of Revelation.
Irenaeus supports a Neronian dating of Revelation, not Domitianic.I also believe it is downright problematic to impeach the witness of Irenaeus, the spiritual grandson of the Apostle John.
What do you mean by 'imprisonment'?The Early Church Fathers attestied to John's imprisonment on the Isle of Patmos during Domitin's reign.
The martyrdom of Antipas being firm in 90's is NOT...
some Greek Orthodox evuivalent of " Fox's Book of Martyrs"
said Antipas may have been martyred in Nero's reign...
That was the last nail in the wall to dismiss preterism -- Antipas -- and when I saw ambivalence in ancient sources, I threw up my hands...
I wish I had links/refrences
but ya know this deal of Antipas dyed in nineties may not be true
maybe he died in Nero"s reign
sometimes I feel the originals of ALL of the NT were done prior to 70 AD