iow, when a person believes in Christ for salvation, God chooses to regenerate the believer.
So you preach that MAN chooses God before the foundation
of the world. That's interesting.
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iow, when a person believes in Christ for salvation, God chooses to regenerate the believer.
The lake of fire is for those who aren't qualified to live with God in eternity. They didn't receive the free gift that was offered.
Prove your claim that the context of John 1:12 is about "the elect".
The world means everyone. Heb 2:9 says everyone. 2 John 2:2 says the whole world.
You just keep showing how little you understand of the Scriptures. lol
And, again, your OPINION of what I believe is totally erroneous.
I don't have anyone sitting in a chair. How ridiculous. The better analogy is a drowning man in the ocean, and Jesus Christ throwing a life line directly to the man. He can grab hold or ignore the life line. His choice. But if he grabs it, and Jesus Christ pulls him in to ground, do you really think that man has any basis for bragging about how he "held on" to the life line and saved himself?? How stupid a thought. No one would accept that kind of thinking.
What you have is limited atonement. Calvinism is disproven from the verses I shared above. Christ died for the world. That is what paid the debt of sin.
You just have no idea.
Grace?? Are you serious? Tell that to all the ones in YOUR gospel who weren't given the gift.
There are NO verses that say that Jesus died for "His sheep". Read John 10, please. He says plainly that He would die for THE sheep, and that in the context of His noting there were "His sheep" and "those NOT of His sheep".
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Romans 9 does NOT SAY that there are "vessels of wrath" that are created..
I said:
"This is what I actually said: "It's not about getting into heaven."
Of course it occurs in heaven. But the parable isn't about getting into heaven."
You are free to think whatever you want.
Do you really not remember what you had posted?
The childish repetition of this trite snipe is revealing.I am sorry, I cannot respond to post #177
because you offered no Scripture.
I wonder how any part of your response related in any way to what I posted.Rom 3:10-12
As it is written, There is none righteous, no, not one:
There is none that understandeth, there is none that
seeketh after God. They are all gone out of the way,
they are together become unprofitable; there is none that
doeth good, no, not one.
What's really interesting is how one comes to the conclusions that you come to.So you preach that MAN chooses God before the foundation
of the world. That's interesting.
So you DO BELIEVE that the reason people are in eternal torment is for the SINGLE SIN of not "accepting Jesus. I am glad that you finally got the courage to say that.
Why did you leave out Eph 5:5? All 3 are parallel passages. However Eph 5:5 is worded just a bit differently, which is instructive to those who have open eyes and ears.Gal 5:19-21
Now the works of the flesh are manifest, which are these;
Adultery, fornication, uncleanness, lasciviousness, Idolatry,
witchcraft, hatred, variance, emulations, wrath, strife, seditions,
heresies, Envyings, murders, drunkenness, revellings, and
such like: of the which I tell you before, as I have also told
you in time past, that they which do such things
shall not inherit the kingdom of God.
1Co 6:9
Know ye not that the unrighteous shall not
inherit the kingdom of God? Be not deceived: neither
fornicators, nor idolaters, nor adulterers, nor effeminate,
nor abusers of themselves with mankind, Nor thieves,
nor covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the kingdom of God.
I invite you to answer the question of "without" - what, exactly".Rev 22:15
For without are dogs, and sorcerers, and whoremongers,
and murderers, and idolaters, and whosoever loveth and
maketh a lie.
Where do you see the word "elect" in v.13? I sure don't. Not even the principle of election is seen in v.13. You seem to have a rather wild imagination going on there.Well... let's just look at the CONTEXT of the verse:
Joh 1:13
Which were born, not of blood, nor of the will of the flesh,
nor of the will of man, but of God.
Except John was contrasting believer with the "whole world" regarding whom Christ was atoning for.Jew + Gentile = the world
Typical response when a poster has no answers. Some call it punting.I am sorry, I cannot respond to Post #172 because
you offered not Scripture.
First, I'd like to thank you for supporting what I said, that "there are NO verses that say that Jesus died for "His sheep", but "that He would die for THE sheep".Joh 10:11
I am the good shepherd: the good shepherd giveth his life for the sheep.
Joh 10:14
I am the good shepherd, and know my sheep, and am known of mine.
Joh 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Wow. Another post agreeing with what I said. Thanks.Rom 9:21-23
Hath not the potter power over the clay, of the same lump
to make one vessel unto honour, and another unto dishonour?
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Let's put away childish things.I am sorry, I cannot respond to Post #169 because
you offered no Scripture.
I said:
"iow, when a person believes in Christ for salvation, God chooses to regenerate the believer."
What's really interesting is how one comes to the conclusions that you come to.
Eph 1:4 says that God chose US (believers) before the foundation of the world. So I KNOW the verse that you make a side reference to.
However, 1 Cor 1:21 is clear: God is pleased to save those who believe.
Doesn't this sound like a choice to you? Reasonable people would think so.
God doesn't choose to do things that don't please Him. That doesn't make sense.
Salvation is God's plan for mankind. It's His plan to save those who believe. That's His choice.
Get used to it.