I am blessed if I've helped you in any way. Never be afraid to ask something --- "there are no stupid questions"...
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The law was meant to reveal our condition, the contrast between a Holy God and man. It was also to show the Glory of God though His grace and the coming of the event above all events of history, The Cross.RO 5:20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Shall we sin? By no means is the answer. We will sin, we can sin, but it's not part of the resurrected life we began when we first believed. (BTW, we were going to believe, we had no part in that action, we boast otherwise)RO 6:1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
The logic behind the resurrected life we live today, not to come, but today!RO 6:5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.
Sin is not between God and His Children under Grace. What the law did not do Jesus did! The law shows us who we are and who God is, it's the contrast that allows God to receive the Glory, from His Grace. It's that simple!6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin-- 7 because anyone who has died has been freed from sin.
We should live to God, we died with Christ, we live resurrected in Christ, not crucified by our flesh or sin or because of it.RO 6:8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
We can choose to live the resurrected life or a miserable life giving ourselves over to sin. But it's a choice we make. However, as much as this troubles some, our death and resurrection assures salvation. This is the very reason we should live for God and the basis for Paul's plea that we understand that Grace was not due to our goodness but our lack of it. It is a waste of time to live judging sin, we are sinners and cannot judge sin. We should live for God because He did for us doing all that was necessary to save us.RO 6:11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.
lambslove said:If you abandon your faith in Christ to go harlot after the world and after sin, you are worse off than if you never got saved at all.
ConservativeFWB said:2Ti 2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Would anyone care to comment on the implications of the following verses concerning the doctrine of eternal security?
1. Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
2. 1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1Co 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3 And this will we do, if God permit.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5 And have tasted the good word of God, and the powers of the world to come,
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
1Jo 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1Jo 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1Jo 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1Ti 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1Ti 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
2Pe 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2Pe 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2Pe 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2Jo 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Finally, two questions that necessarily need answering:
1. "Can Christians dispose of (or throw away) their salvation?" rather than "Can Christians lose their salvation?"-?
2. Were the doctrine of eternal security founded in the bible and justifiably true, why would we be called to:
2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
or
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
or
1Jo 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
or
1Jo 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
eldermike said:What we can do for Jesus is our reasonable service: Present yourself, a living sacrifice, acceptable to God (because of the cross). If you fail, get up and do it again, if you are saved, you are saved by God's grace, not your goodness.
How can you know your saved? You have "ears" you know conviction, conscience, you know your saved, God speaks to you through His word, His church and others. Start living the eternal life NOW and quit all the worry about how to get there; your there. You are a saint, a son/daughter, there is a stone with your name on it in heaven, it's not going away.
That's from John10:27-28: "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them and they will never perish, and no one will snatch them from My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand." The word here for "SNATCH", is "HARPAZO" (the exact word used in 1Thess4:15-17 for "caught-up to meet with Jesus in the air"). It means, "seize-or-remove-FORCIBLY"; it in no way contradicts one's own ability to fall from deceitful sin (James 1:14-16, Heb3:12-14 {do not be hardened by deceitful sin to FALLING AWAY FROM THE LIVING GOD}, 1Tim4:1, etc)."No power in heaven or earth can pluck us from HIS HAND." - Where is this found?
Hi, Andrew! What do you think Jude means, in verse 21: "Keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life"? What does Jude mean?If salvation can be so easily lost just by sinning, I'd rather go back to the Old Covenant. At least the blood of bulls and goats then could cover sins for an entire year! The OT Jews certainly had it better than us today!
Oh come on! Stop insulting the blood of Christ!