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Red Foxes Talking Circle

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GigageiTsula

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It is nice to meet you, FaithfulWife. My name is Neawana (nigh-yah-wah-nah), which in Cherokee means 'clothed in splendor'. My NDN name is Gigagei Tsula (gee-gah-gee chew-la), which means Red Fox. I am Cherokee, Choctaw and Scottish. By my outward appearance, you would never know that my birth mother was full blooded Cherokee. It was my father who gave me the white skin, red hair, hazel eyes and the Choctaw blood. My mother gave me the high cheek bones and very (and I mean very) thick hair.

My adopted parents were told that my mother's family is on the Dawes NDN Roll and on the Oklahoma NDN Roll, but they do not know if my father's family is or not. I was taken from my mother when I was 3 years old and placed in a foster home. She was no longer able to take care of me. She was not supported by her family because she was involved with a mixed blood white man. My adoption was a closed adoption and therefore my records are sealed, because I was adopted in Oklahoma. I grew up thinking that my NDN blood was something to be ashamed of and that I should shun it. But all of that began to change after I accepted Jesus when I was a teenager. Now to present day, I am a wife to a truly wonderful, Godly and loving man, and a mother of eight beautiful children. My husband, Three Hawks (I gave him this name), wholeheartedly supports me learning of my NDN heritage and ancestry, although he does not have a drop of NDN blood in him. And he supports me teaching it to our children. Each of my children have been given an NDN name, as well as a Christian name. My children are Soaring Hawk (son), Shadow Fox (daughter), Talks With Horses (daughter), Thundering Wolf (son), Butterfly Dances (daughter), Little Buffalo (son), Dancing Feathers (daughter), and Little Feather (daughter).

Wakan Takan (G-d) has given me a deep desire and compassion for all Indigenous peoples, but especially for the American NDN Nations. When I was young, he called me to follow a sacred path that has been very painful for me to walk. Because along this path, I have had to confront anger, bitterness, racism, hatred, rejection and opposition. And there have been many times when I have tried to walk another path in life. There have been times when I have rejected my faith because I had been told that otherwise I could not embrace my NDN heritage. And then there have been times when I have rejected my NDN blood because I had also been told that I could not be of the Christian faith if I did embrace my NDN heritage. My faith and my NDN blood have been at odds with one another and have battled against each other for many years. I have struggled, and still struggle to some degree, to reconcile the two with one another.

I say this because I do not fully belong in either. As a child, I encountered relentless ridicule and teasing for just my name, Neawana. I grew up hating this name with a passion and became embarrassed to even speak it. Since I was a child, I have been known as Nea. I recently discovered my name has been mispronounced all of these years. It has been pronounced nee-yah, when it should be pronounced nigh-yah. It has not been until these last couple of years or so that I have finally been able to accept my name and have learned to embrace its beauty and meaning. I am white skinned, and so when my NDN blood is mentioned in conversation, more often than not, I get the reaction of 'oh, you don't look Indian' or I am jokingly called a 'pale faced' Indian, which hurts nonetheless. And when I encounter a full blooded NDN, not matter the tribe, I often come up against being called a 'half breed'. I had one tell me once that I was the result of a cultural genocide. So, you can see why I think I do not fully belong in either world. I do not blame this full blood for saying such a thing against me, considering what was done to his people and our Ancestors.

I have such a deep respect and love for all Indigenous people that I cannot hold a grudge against any of them. It is a gift from Wakan Takan and the reason why he has called me to be a bridge of forgiveness and reconcilation between these two worlds. I often ask myself, who am I to complain when I compare what I have gone through with what Jesus went through for me? This sacred path I walk has also been a joy for me and has changed me forever from within. It has changed me from deep within my soul and heart. I am not the same emotionally or spiritually. I have never felt so close to G-d before or so close to nature. I see this world and people of other colors and races in a very different light now. My Scottish ancestry intrigues me but I am emotionally and spiritually drawn more to my NDN ancestry.

Gigagei Tsula (Red Fox)

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GigageiTsula

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(Repost)

Are You An Indian?
Source Unknown

How often have you heard or said "I'm part Indian"?

If you have, then some Native American elders have something to teach you. A very touching example was told by a physician from Oregon who discovered as an adult that he was Indian.

This is his story. Listen well:

Some twenty or more years ago while serving the Mono and Chukchanse and Chownumnee communities in the Sierra Nevada, I was asked to make a house call on a Mono elder. She was 81 years old and had developed pneumonia after falling on frozen snow while bucking up some firewood.

I was surprised that she had asked for me to come since she had always avoided anything to do with the services provided through the local agencies. However it seemed that she had decided I might be alright because I had helped her grandson through some difficult times earlier and had been studying Mono language with the 2nd graders at North Fork School.

She greeted me from inside her house with a Mana' hu, directing me into her bedroom with the sound of her voice. She was not willing to go to the hospital like her family had pleaded, but was determined to stay in her own place and wanted me to help her using herbs that she knew and trusted but was too weak to do alone. I had learned to use about a dozen native medicinal plants by that time, but was inexperienced in using herbs in a life or death situation.

She eased my fears with her kind eyes and gentle voice. I stayed with her for the next two days, treating her with herbal medicine (and some vitamin C that she agreed to accept). She made it through and we became friends.

One evening several years later, she asked me if I knew my elders. I told her that I was half Canadian and half Appalachian from Kentucky. I told her that my Appalachian grandfather was raised by his Cherokee mother but nobody had ever talked much about that and I didn't want anyone to think that I was pretending to be an Indian. I was uncomfortable saying I was part Indian and never brought it up in normal conversation.

"What! You're part Indian?" she said. "I wonder, would you point to the part of yourself that's Indian. Show me what part you mean." I felt quite foolish and troubled by what she said, so I stammered out something to the effect that I didn't understand what she meant. Thankfully the conversation stopped at that point. I finished bringing in several days worth of firewood for her, finished the yerba santa tea she had made for me and went home still thinking about her words.

Some weeks later we met in the grocery store in town and she looked down at one of my feet and said, "I wonder if that foot is an Indian foot. Or maybe it's your left ear. Have you figured it out yet?" I laughed out loud, blushing and stammering like a little kid.

When I got outside after shopping, she was standing beside my pick-up, smiling and laughing. "You know" she said, "you either are or you aren't. No such thing as part Indian. It's how your heart lives in the world, how you carry yourself. I knew before I asked you. Nobody told me. Now don't let me hear you say you are part Indian anymore."

She died last year, but I would like her to know that I've heeded her words. And I've come to think that what she did for me was a teaching that the old ones tell people like me, because others have told me that a Native American elder also said almost the same thing to them. I know her wisdom helped me to learn who I was that day and her words have echoed in my memory ever since.

And because of her, I am no longer part Indian,

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4Everloved

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Yes, I noticed that. That's why I want to call you Gigagei, now.

I'm not an Indian, but can I tell you a story about this matter, when I was a little girl? I was determined to be an Indian; I loved everything about them; their beauty, living in line with nature; the animals.

I asked my grandfather to tell me if there was some Indian in our family lineage. He said 'no,' that there was Irish, Scottish, and some Welsch. I pouted and looked so disappointed that Grandpa relented and finally said that there was some Cherokee blood, way, way, WAY back that he had forgotten about.

I remember my mother smirking. I think Grandpa was just trying to please me.

But look now, I have a great friend who is Indian. And since she is my sister, now I am in the Indian family!

The feather in my CFC hand is because I was/am an Indian-WannaBe. I can never understand what it is to be Indian, dear friend, but we do have a lot in common: I've been through pain and rejection which mostly came from my original family. I've lived without Jesus. And I've lived with Him:) Living with Him as my Light is ever so much better (and not even comparable) to when I walked in darkness.

So you see, we are sisters:hug:
 
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GigageiTsula

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I will make it known that I am resigning the name of Spirit Wind. When I first chose this name, I did not foresee that it would cause such confusion. I am aware of that now. I apologize for the confusion I caused. I am GigageiTsula, RedFox, and that is what I want to be known as.

You are a part of my family, because we are all related through Wakan Takan and through his son Jesus, we are also free. You are a dear friend.

Red Fox
 
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GigageiTsula

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I want to ANNOUNCE that I am resigning the name of Spirit Wind. When I first chose this name, I did not foresee the confusion it would cause. But now that I am aware of such confusion, I have decided to cease its use. From this moment on, I am going to use my NDN name of Red Fox. I think this will alleviate any further confusion. And to complete this transition, I have requested for the name of this club be changed to Red Foxes Talking Circle. Please take note of these changes, and thank you for your patience and understanding.

Red Fox

 
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FaithfulWife

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Halito, Okla Homma
(Hello Red People in Choctaw)

I have given some thought to what you have wrote about our tendency to say we are "part Indian." It has been my experience that as someone searching for information on Choctaw ancestry, that I was received with open arms and never once was it suggested, "Oh you are only 1/4 Choctaw" or 1/8 or 1/16!! Always, it was, "Welcome!" and at the time I found that quite amazing.

WHY?

I don't say that I'm "part German" or "part Irish." I'm more Choctaw than Irish!! And if I were to go to Ireland and look for info on my Irish ancestry I have no idea if they would lovingly welcome me as a sister and Irish person. But the odd thing is, in my head, it strikes me as odd why I would consider myself as "part" anything. I am not PART anything--I am WHOLLY me!! In the United States, in this day and age especially, I suspect we are all "part" something--"part Russian" or "part Hispanic" or "part black" or "part Danish" or "part" something! It's very rare to have anyone be pureblooded anymore, yet why is it that I say with some assuredness, "I am of German descent" but when it comes to my Native American ancestry "part"???

Hmmm...it's good to think on these things to examine my own heart and maybe even prejudices I may hold that I didn't realize.
 
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GigageiTsula

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Halito, Okla Homma
(Hello Red People in Choctaw)

I have given some thought to what you have wrote about our tendency to say we are "part Indian." It has been my experience that as someone searching for information on Choctaw ancestry, that I was received with open arms and never once was it suggested, "Oh you are only 1/4 Choctaw" or 1/8 or 1/16!! Always, it was, "Welcome!" and at the time I found that quite amazing.

WHY?

I don't say that I'm "part German" or "part Irish." I'm more Choctaw than Irish!! And if I were to go to Ireland and look for info on my Irish ancestry I have no idea if they would lovingly welcome me as a sister and Irish person. But the odd thing is, in my head, it strikes me as odd why I would consider myself as "part" anything. I am not PART anything--I am WHOLLY me!! In the United States, in this day and age especially, I suspect we are all "part" something--"part Russian" or "part Hispanic" or "part black" or "part Danish" or "part" something! It's very rare to have anyone be pureblooded anymore, yet why is it that I say with some assuredness, "I am of German descent" but when it comes to my Native American ancestry "part"???

Hmmm...it's good to think on these things to examine my own heart and maybe even prejudices I may hold that I didn't realize.

Thank you for sharing your thoughts about this. It is so true what you said. May you be blessed.

Red Fox
 
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wolfman544

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Hey all
Stopping in to say, those are some good points.
I don't have too much time to write a long post, so I'll keep it short.

I'm i'm not totally sure what, have some german in there somewhere, not sure what else I am. maybe i should hit one of those ancestry sites.
Other than that, I'm a tech geek working at a library.
 
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FaithfulWife

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Just a brief "Halloween" note here.

I don't really consider myself "FaithfulWife, part German" or "FaithfulWife, part Choctaw." In my head I consider myself "FaithfulWife, mellow hippie chick mom of seven and wife of dear hubby." I don't know that I am ANY race or nationality to be those things.

And I don't look at others and think, "Huh, must be part European there" or "Hmmm...part Hispanic". I look at others and think, "Huh, my neighbor" or "Hmmm...the lady at church" or "Oh, it's that guy from the library." For example, today I'm "that pretty lady with the butterfly mask" :p
 
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