AND you know where she belongs??
For in fact, I dont think you grasp the importance of her role to begin with in being the one who carried God.
So should God be carried in a sinful woman?
Or was He above that Himself?
The best explanation to Mary's role is that she is the New Ark of the New Covenant.
Putting enmity between her and satan...Gen 3:15 means she is a total and polar opposite of evil and sin.
Exact opposites in fact. So if evil [serpent] is sin, then we know the woman is without sin.
The Ark typifying Mary? There was no Ark in the NT, only the OT. So what does the Ark represent?
"Do you not know," writes the Apostle Paul, "
that you are Gods temple and that Gods Spirit dwells in you?" (1 Cor. 3.16) He has received revelation in likening man to the temple. As God formerly dwelt in the temple, so the Holy Spirit indwells man today. By comparing him to the temple we can see how the tripartite elements of man are distinctly manifested.
We know the temple is divided into three parts. The first is the outer court which is seen by all and visited by all. All external worship is offered here. Going further in is the Holy Place, into which only the priests can enter and where they present oil, incense and bread to God. They are quite near to Godyet not the nearest, for they are still outside the veil and therefore unable to stand before His very presence. God dwells deepest within, in the Holy of Holies, where darkness is overshadowed by brilliant light and into which no man can enter. Though the high priest does enter in once annually, it nonetheless indicates that before the veil is rent there can be no man in the Holy of Holies.
Man is Gods temple also, and he too has three parts. The body is like the outer court, occupying an external position with its life visible to all. Here man ought to obey every commandment of God. Here Gods Son serves as a substitute and dies for mankind. Inside is mans soul which constitutes the inner life of man and which embraces mans emotion, volition and mind. Such is
the Holy Place of a regenerated person, for his love, will and thought are fully enlightened that he may serve God even as the priest of old did. Innermost, behind the veil, lies the Holy of Holies into which no human light has ever penetrated and no naked eye has ever pierced. It is "the secret place of the Most High," the dwelling place of God. It cannot be reached by man unless God is willing to rend the veil.
It is mans spirit. This spirit lies beyond mans self-consciousness and above his sensibility. Here man unites and communes with God.
No light is provided for the Holy of Holies
because God dwells there. There is light in the Holy Place supplied by the lampstand of seven branches. The outer court stands under the broad daylight. All these serve as images and shadows to a regenerated person. His spirit is like the Holy of Holies indwelt by God, where everything is carried on by faith, beyond the sight, sense or understanding of the believing one. The soul resembles the Holy Place for it is amply enlightened with many rational thoughts and precepts, much knowledge and understanding concerning the things in the ideational and material world. The body is comparable to the outer court, clearly visible to all. The bodys actions may be seen by everyone.