Quiz: Are you Calvinist or Arminian?

The doctrine of limited atonement also includes the claim that the purpose for which Jesus gave his life was limited to the elect - the atonement is limited in its purpose.[6] For this reason, the so-called "four-point Calvinists", such as the 17th century English Puritan Richard Baxter, reject the doctrine of limited atonement and instead believe that the atonement is available to all who will believe in Christ. They also argue that it was never endorsed by Calvin or the Synod of Dort. They refer to both Calvin's claim that "It is also a fact, without controversy, that Christ came to atone for the sins 'of the whole world'"[7] and to Article 3 of the Second Main Point of Doctrine of the Synod of Dort which states that "This death of God's Son is the only and entirely complete sacrifice and satisfaction for sins; it is of infinite value and worth, more than sufficient to atone for the sins of the whole world.".[8]
Limited atonement - Wikipedia

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Those who are not chosen don't believe in Jesus and don't follow Him – and don't want to. Those who do believe in Jesus know His voice and they follow Him.

If you were not chosen you would not delight in God's Word, and you would not be concerned about your salvation. Those who call upon Jesus for salvation – all of them – He receives, and does not turn away, and gives them salvation.

And that salvation is eternal and secure: “No one can snatch them from my Father's hand” (John 10:29; see also 1 Peter 1:3-5).
How do we know whether or not we've been chosen? | Bible.org

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Amyraldism (sometimes spelled Amyraldianism) is an off-shoot of Calvinism that holds to four of Calvinism’s five points—limited atonement being the only point to be rejected. For this reason, Amyraldism is sometimes called “four-point Calvinism” or “moderate Calvinism.”...

In order to better understand Amyraldism, it is beneficial to recap what Calvinism is. Classic Calvinism centers on the so-called five points of Calvinism, which are summarized below:

1. Total Depravity – Man, in his fallen state, is completely incapable of doing any good that is acceptable to God.

2. Unconditional Election – As a result of man’s total depravity, he is unable (and unwilling) to come to God for salvation. Therefore, God must sovereignly choose those who will be saved. His decision to elect individuals for salvation is unconditional. It is not based on anything that man is or does but solely on God’s grace.

3. Limited Atonement – In order to save those whom God has unconditionally elected, atonement for their sin had to be made. God the Father sent His Son, Jesus Christ, to atone for the sins of the elect and secure their pardon by His death on the cross.

4. Irresistible Grace – The Holy Spirit applies the finished work of salvation to the elect by irresistibly drawing them to faith and repentance. This saving call of the Holy Spirit cannot be resisted and is referred to as an efficacious call.

5. Perseverance of the Saints – Those whom God has elected, atoned for, and efficaciously called are preserved in faith until the last day. They will never fall away because God has secured them with the seal of the Holy Spirit. The saints persevere because God preserves them.

As mentioned above, the particular point that Amyraldism denies is the third point, limited atonement. Amyraldism replaces it with unlimited atonement, or the concept of “hypothetical universalism,” which asserts that Christ died for the sins of all people, not just the elect. Amyraldism preserves the doctrine of unconditional election even while teaching unlimited atonement this way: because God knew that not all would respond in faith to Christ’s atonement (due to man’s total depravity), He elected some to whom He would impart saving faith...

Amyraldism is somewhere between Calvinism and Arminianism when it comes to the extent of the atonement. Calvinism teaches that the atonement is limited to the elect; Christ’s death on the cross makes salvation a reality for the elect. Arminianism teaches that the atonement is unlimited and available to all; Christ’s death on the cross makes salvation possible to all, and man must exercise faith to make salvation actual. Amyraldism teaches that Christ died for all men, but God only applies this salvation to those whom He has chosen...

Amyraldism seems to resolve a problem that a belief in limited atonement presents—namely, the difficulty of reconciling Calvinism with passages that teach Christ died for everyone (John 3:16; 2 Peter 3:9; 1 John 2:2)...

In one sense, God’s grace is universal—He desires all to be saved (2 Peter 3:9)—but, in another sense, His grace is narrowed down and applied (through election) only to those who do not reject salvation.

Amyraldism, or four-point Calvinism, is popular today among many evangelicals, including independent Bible churches, Baptists, and some Presbyterians. Four-point Calvinism is also, essentially, the position of Got Questions Ministries, as we hold the view that the extent of the atonement was unlimited.
What is Amyraldism / Four-Point Calvinism? | GotQuestions.org

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How Calvinistic was John Calvin? What did he teach concerning the extent of the atonement? Let us ponder his own words...
Skip's Lighthouse: CALVIN'S FAVORITE FLOWER WAS NOT A T.U.L.I.P.

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BobRyan said:

Saul "did not believe in Jesus and did not follow Him – and did not want to" -- then was converted.

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BobRyan said:

Interesting request.

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Luther argued that the human will is bound, that there is no free will—at least not in things above, that is, in things pertaining to salvation. While people recoil at this, because we want to be free, because we want to play some role in our salvation, there is real freedom in recognizing our bondage and in receiving our salvation entirely as gift, by promise, as dead men and women brought to life like Lazarus in the tomb. We can’t mess it up. It doesn’t depend on us. We don’t live under a yoke or burden any longer—anxious, busy, fearful, desperate to even out the scales of justice. No, we’re set free to live as those loved, redeemed, and given a world back as gift, to be enjoyed and used for our neighbor.

Luther does grant we have freedom in things below. We can choose a Ford or Chevy, a Big Mac or a Whopper, Apple or Microsoft, apples or oranges. When it comes to our salvation, though, our freedom comes from Christ’s free will, from the fact that He freely chose to become Man, to suffer, die, and rise for us to live and move and have our being in Him, by grace, with joy and peace, even in suffering. Trying to work our way back into our salvation, therefore, is to undermine and under-appreciate Christ’s work. Serving so that He will love us is to insult His love, which already is ours, was ours even when we were His enemies. To seek freedom in slavery, slavery to sin, our natural human condition, where we freely choose how to sin, perhaps, but nevertheless can only sin, even with our best works, or to seek it in naturally human religion, which knows only the ways of the law and fallen reason, is to fail to understand and embrace the true freedom Christ was bound, beaten, nailed to a tree, and died to give us.
Luther’s Bondage of the Will: An Uncompromising Gospel | 1517

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BobRyan said:

"to EACH ONE is given a measure of faith" Rom 12:3 -- . Not "just to the elect".

Rom 10:8-10 points out that it is up to the individual to choose to exercise that faith or not.

8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

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John 6:44
No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.

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John 15:16
You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

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John 10
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me.

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Romans 9
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

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Election has its source in the sovereign love of God. No one deserves to be chosen by God, but in his immeasurable mercy he has chosen to save some (Romans 9:15; Romans 11:5; Ephesians 1:5). God’s choice of people does not depend on anything of merit in them. It depends entirely on his unmerited favour towards them (Deuteronomy 7:6-8; Deuteronomy 9:6; Romans 11:6; 1 Corinthians 1:27-29; 2 Timothy 1:9; James 2:5).

Neither does God choose people because he foresees their faith or their good intentions (Romans 9:11; Romans 9:16). Salvation is not a reward for faith. Faith is simply the means by which people receive the undeserved salvation that God, in his mercy, gives (Romans 9:16; Romans 9:30; Ephesians 2:8-9; see FAITH). Or, to put it another way, faith is the means by which God’s eternal choice becomes a reality in their earthly experience (Acts 13:48; 1 Thessalonians 1:4-9). By coming to believe in Jesus, they show that God has chosen them. Eternal life is not their achievement, but God’s (John 6:37; John 6:40).

All the merit for a person’s salvation is in Jesus Christ, whose work of atonement is the basis on which God can forgive repentant sinners (Romans 3:23-26; see JUSTIFICATION). They are chosen only because of their union with Christ, and they are to be changed into the likeness of Christ (Ephesians 1:4; 2 Timothy 1:9; cf. Romans 8:29; 2 Thessalonians 2:14).

No one can argue with God concerning his work of election, for the entire human race is guilty before him and in no position to demand mercy from him. God is the sovereign Creator; human beings are but his rebellious creatures. The amazing thing is not that God shows mercy on only some, but that he shows mercy on any at all (Romans 9:14-23).
Election - Bridgeway Bible Dictionary -

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