As we are required to love our enemies, may we not safely infer that God loves His enemies? (Matt. 5:44)
John 3:36
Romans 1:18
Romans 2:5
Ephesians 5:6
Revelation 6:16
Revelation 16:19
Revelation 19:15
If God loves His enemies, will He punish them more than will be for their good?
Remedial
discipline is for God's children (Hebrews 12:5-11).
Punishment is for God's wicked, rebellious enemies and is not intended to remediate them. See above.
Would endless punishment be for the good of any being?
God's everlasting punishment of the wicked is not for the good of those being punished. In the punishment of hell, we see God's perfect justice done and witness the expression of His righteous and holy wrath upon the unrepentant wicked and in this God's punishment of the wicked is good.
As God loves His friends, if He loves His enemies also, are not all mankind the objects of His love?
Not in the way those who are "joint-heirs with Christ" are the objects of His love. There is a general, generic love and grace God extends to all as Creator, but for His own redeemed and adopted children, there is the special paternal love of a Father (Romans 8:16-17) in which the lost do not share.
If God loves those only who love Him, what better is He than the sinner? (
Luke 6:32-33)
If God does not judge the wicked how is He any better than they are? If God's love is not constrained by His holiness and justice, how is His love any better than our own corrupt, selfish, sentimental human love? (Proverbs 6:16-19; Psalm 1:5-6; Psalm 7:11)
As "love thinketh no evil," can God design the ultimate evil of a single soul? (1 Cor. 13:5)
God does not
design the evil of humanity, but He does create the potential for it in us and
allows us to choose to do evil. We cannot truly love God if we cannot choose to hate Him. And when a person hates God, evil ensues.
As "love worketh no ill," can God inflict, or cause, or allow to be inflicted, an endless ill? (Rom. 13:10)
Clearly, God does not think of the punishment of hell as an "endless ill." It is a severe punishment, to be sure, but this does not, by itself, make hell wrong or bad. The punishment of the wicked in hell is just and right, a perfect expression of the holy wrath of God upon evil people.
As we are forbidden to be overcome by evil, can we safely suppose that God will be overcome by evil? (Rom. 12:21)
This question assumes hell is an evil. It is a place of punishment, but this does not make hell evil.
Would not the infliction of endless punishment prove that God HAD been overcome by evil?
Not at all. See above.
If man does wrong in returning evil for evil, would not God do wrong if He was to do the same?
God no more does evil in judging the wicked than a judge in a human court of law does evil in judging crime and rendering punishment upon it.
The problem is, I think, that we are entirely too soft on sin. We don't see our sin as God sees it. And so we think that His judgment of it is inordinate, even evil. But that is a testament to our ease with sin, not to a fault on God's part.
As we are commanded "to overcome evil with good," may we not safely infer that God will do the same? (Rom. 12:21)
Justice and holiness are good. And God exercises both of these things in His judgment and punishment of the unrepentant wicked.
Would the infliction of endless punishment be overcoming evil with good?
Not from the perspective of a sin-cursed human being who lives with sin every day, commits sin every day, and often loves sin. From God's perfectly holy and just perspective - which is the only perspective that matters - His punishment of the wicked in hell is entirely right and good.
If God hates the sinner, does the sinner do wrong in hating Him?
Does God hate imperfectly? Like we do? No. Unlike us, His hatred is holy, and just, and true.
It is always a mistake to extrapolate from ourselves to God; He is not like us; He is not a human; He is GOD.
Is God a changeable being? (
James 1:17)
Not in His essential nature, no.