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Sure you do. You’ve cherry-picked the verses that focus on grace and mercy. God is singular. He doesn’t have parts. So as much as He is love, grace and mercy, Hr is wrath and justice as well.Cherry picking the bible is a form of bible bingo that does not address the totality of its teaching. I don't play bible bingo.
No, I posted those verses to display that your sole focus on a wrathful God does not stand up to biblical scrutiny.You’ve cherry-picked the verses that focus on grace and mercy. God is singular. He doesn’t have parts. So as much as He is love, grace and mercy, Hr is wrath and justice as well.
I don’t have a sole focus on God’s wrath.No, I posted those verses to display that your sole focus on a wrathful God does not stand up to biblical scrutiny.
Good to know.I don’t have a sole focus on God’s wrath.
True, propitiation has been satisfied. However, reparations for our ongoing sins, as posted, requires man's positive response to God's offer of His loving mercy.Those who think it’s (propitiation) for all take “whole world” prima facia and say God loved the whole world and bore the sins of every man.
Sure it is. We can be a branch grafted in and cut back off, we can taste of the heavenly gift and spit it back out, we can escape the pollution of the world by coming to the knowledge of Christ and then return to the pigsty. The Bible warns against returning to the flesh, not overcoming sin, burying our talents, with eternal life at stakeThere’s no refusing the pruning. That isn’t the picture shown in scripture.
No they don’t. If God’s wrath was satisfied at the cross, it’s satisfied now.Good to know.
True, propitiation has been satisfied. However, reparations for our ongoing sins, as posted, requires man's positive response to God's offer of His loving mercy.
But as a Good Shepherd, Christ won’t leave His Father’s sheep to suffer destructionSure it is. We can be a branch grafted in and cut back off, we can taste of the heavenly gift and spit it back out, we can escape the pollution of the world by coming to the knowledge of Christ and then return to the pigsty.
Not really.The Bible warns against returning to the flesh, not overcoming sin, burying our talents, with eternal life at stake
And as we already established He, alone, knows who they are.But as a Good Shepherd, Christ won’t leave His Father’s sheep to suffer destruction
Yes, really. Some of the passages have already been quoted.Not really.
Just wanted to show the idea is not a new one.While useful for some purpose, in a lot of case they were still working out their theology. One of the main focuses early on was on the doctrine of the Trinity, which was codified at Nicene.
Are you saying it can't be translated and read that way?I guess it’s because that’s not what Paul thought was the truth.
I don't see how that follow. It's like saying a vaccine needs to be reinvented each time it's used.No they don’t. If they did then Christ would need to be crucified over and over.
And Colossians says otherwise.
Your interpretation seems to be that man has no responsibility in accomplishing his salvation. There is no need for him "to repent and reform". That is not biblical.No they don’t. If God’s wrath was satisfied at the cross, it’s satisfied now.
Of course. His elect.And as we already established He, alone, knows who they are.
Hard to believe that you don’t see your contradiction.Yes, really. Some of the passages have already been quoted.
Sure it can. But that doesn’t mean it’s a good translation.Just wanted to show the idea is not a new one.
Are you saying it can't be translated and read that way?
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.I don't see how that follow. It's like saying a vaccine needs to be reinvented each time it's used.
If all sins are instantly forgiven at the cross, then why do Jesus teach us to ask God for forgiveness when we have sinned? Why not just thank God instead when we have sinned, that He has forgiven us?
I don’t see how you came to that conclusion from that sentence.Your interpretation seems to be that man has no responsibility in accomplishing his salvation. There is no need for him "to repent and reform". That is not biblical.
OK.I don’t see how you came to that conclusion from that sentence.
What part of salvation are you speaking of? If it’s regeneration, there’s nothing we do. That’s purely an act of grace. As to justification, we must have faith, but that faith comes because of regeneration. If you are speaking of sanctification, we must be obedient, but our obedience comes from having the Holy Spirit in us.OK.
Generally, it is believed that an individual must follow a certain set of moral or spiritual principles to attain salvation. What responsibility do you think that man has to achieve his salvation?
We agree: all goodness comes from God.What part of salvation are you speaking of? If it’s regeneration, there’s nothing we do. That’s purely an act of grace. As to justification, we must have faith, but that faith comes because of regeneration. If you are speaking of sanctification, we must be obedient, but our obedience comes from having the Holy Spirit in us.
Are we talking about the regenerate man, or unregenerate man?We agree: all goodness comes from God.
Does the disobedient man reject God's goodness?
Except that it’s not.There's no contradiction when one understands that the human will is included in the basis for election.