I am equally disappointed that you, jezusfreak, and Grace would think that I am being sneaky with my words. Secondly I am disappointed that both of you as well as Crown Caster are so ignorant of LDS teachings of God. Alma quite clearly spelled out that we believe Christ to be God. And what was the reply, "Okay, but even still this means you believe and worship more then one God and that is strictly forbidden."
No we do not worship more than one God. I think the problem everyone is having here is you are trying to understand LDS theology with your EV glasses on or are simply accepting our critics assumptions about us.
In an interview with Dr. David Paulsen, BYU professor of Phliosophy, Modern Reformation, an Evangelical Christian magazine explained it best:
MR: Please briefly explain to our readers how the LDS Church's doctrine of God is similar to or different from the traditional Christian doctrine of the Trinity.
DP: Our first Article of Faith affirms our belief in the New Testament Godhead. It states simply: "We believe in God the Eternal Father, in his son Jesus Christ and in the Holy Ghost." We reject the traditional, but extra-biblical, idea that these three persons constitute one metaphysical substance, affirming rather that they constitute one perfectly united, and mutually indwelling, divine community.
We use the word "God" to designate the divine community as well as to designate each individual divine person. Thus our understanding of the Godhead coincides closely with what is known in contemporary Christian theology as "social trinitarianism." This, we believe, is the model of the Godhead portrayed in the New Testament.
MR: Christian theologians from all the major traditions (Roman Catholic, Orthodox, and Protestant) are united in their belief in monotheism (only one God in this and any other universe, existing beyond time and space). Is LDS theology monotheistic or is it polytheistic?
DP: As indicated above, Latter-day Saints, like other Christians and New Testament writers, affirm that there is a plurality of divine persons. Yet, at the same time, we witness (as our scriptures repeatedly declare) that "the Father, Son and Holy Ghost are one God." Given the plurality of divine persons, how can there be but one God? In at least at least three ways: (1) there is only one perfectly united, mutually indwelling, divine community. We call that community "God" and there is only one such. (2) There is only one God the Father or fount of divinity. (3) There is only one divine nature or set of properties severally necessary and jointly sufficient for divinity.
In his explanation of the unity of God, LDS Apostle James Talmage, wrote:
"This unity is a type of completeness; the mind of any one member of the Trinity is the mind of the others; seeing as each of them does with the eye of perfection, they see and understand alike. Under any given conditions each would act in the same way, guided by the same principles of unerring justice and equity. The one-ness of the Godhead, to which the scriptures so abundantly testify, implies no mystical union of substance, nor any unnatural and therefore impossible blending of personality. Father, Son, and Holy Ghost are as distinct in their persons and individualities as are any three personages in mortality. Yet their unity of purpose and operation is such as to make their edicts one, and their will the will of God." [James Talmage, "A Study of the Articles of Faith" (Salt Lake City, UT: Deseret Book Company, 1988), p 37.]
So when I write that within LDS theology that Christ is God as well as the Son of God, I am not using "sneeky wording", but I am speaking the truth. Now perhaps some of you former LDS did not have a correct understanding of God when you were memebers of the Church, or you had a distorted understanding of LDS teachings. Either way, you misunderstandings does not constitute "sneeky words" on my part. I know of no LDS members who are aware of the 1830 version of the BofM and the present versions who think the change from "God" to "Son of God" constituted a change in doctrine, but only a clarification of the same thing.
Doc
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