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So God didn't create humans perfect, rather He created them as imperfect sinners?I said imperfect beings do not get free will - that means sinners
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So God didn't create humans perfect, rather He created them as imperfect sinners?I said imperfect beings do not get free will - that means sinners
Isn't this contradictory?
1. God removes "period of choosing"
2. God does not take away free will
I would rather not derail this thread. The point is, this post is not born out of sin, but out of a desire to know Who God is.
So I shouldn't try and learn about Who He is? I should go out and play some sport instead?I believe the problem lies in trying to apply formal logic, created by fallen and imperfect humans, to a God that is infinite in knowledge and unimaginable in power. To attempt to apply our feeble ways of making sense of the world to God is kind of silly and borderline heretical. Adam and Eve created evil by their disobedience. Why God created us anyway, knowing that it would happen, is His first demonstration of his love for us.
Please show me here where Jesus and the apostles discouraged others to follow GOD and His goodness and that they will always be in sin?
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Maybe you missed it:Leaving an equation as you left it is meaningless without definitions, or explanation.
So God didn't create humans perfect, rather He created them as imperfect sinners?
You have never studied calculus I presume. The use of infinity is especially helpful determining limits. We use the concept of infinity to solve real world problems, it's not just an abstract useless idea.bease infinity itself isn't a number
Maybe you missed it:
Probability of evil = 1 - the probability of the potential to not do evil to the power of time
That is , P(e)=1-p'^t
That is your problem, YouAreAwesome, you just think too much. As for myself, I only had 3 years of calculus - plus all the other math and physics and engineering. It is a wonder I can think anymore.You have never studied calculus I presume. The use of infinity is especially helpful determining limits. We use the concept of infinity to solve real world problems, it's not just an abstract useless idea.
You have never studied calculus I presume. The use of infinity is especially helpful determining limits. We use the concept of infinity to solve real world problems, it's not just an abstract useless idea.
But it is contradictory, you are saying He would/will change a heart in such a way that they will never sin again, even though they still have the potential to. This is the contradiction in the OP, having the potential to sin will always lead to sin.I think though that I have disproved the validity of your argument because they are based on unsubstantiated conclusions. You were trying to prove that God is the author of evil, but I brought up the fact that evil is not inevitable after an infinite amount of time given the example in Revelation, and that Adam and Eve wouldn't necessarily have remained in the same state of having a potential for evil for an infinite amount of time instead of a finite amount of time.
What if I believe He is something He isn't? Must I believe He is the God I first believed in without any growth in getting to know Him?A person who loves God justifies Him, they don't infringe on His character. It's not okay to question Gods character or motives.
What does this have to do with Premise #1? I think you got off on a tangent by disagreeing God created free agents. Do you still disagree?God created everything whole and complete - the word is "tamim" in Hebrew. Tamim is "blameless, whole, sound" entities. English translates this as "perfect," but there are about 5+ Hebrew words that translate into English as perfect.
God created beings tamim, including humans. Being made tamim does not mean you cannot become corrupted. But, nothing was made corrupt.
Corruption is an invention of imperfect beings.
Which premise is false?Consider this. Adam and Eve and all their descendents still walk with God in the Garden of Eden. The tree still sits, untouched, in the midst of the Garden. The act of disobedience still remains undone, therefore evil does not exist. When man disobeys, man creates evil.
Good one. Means to an end? Ive always felt like I've needed to earn forgiveness through a long trial that has little or maybe much fruit in the middle of it. People say the adversary is the one who brings up our faults again which is a strange and diverse doctrine.Do you believe "the end justifies the means"?
Disobedience is there but just not opened. Where to did evil come from for the adversary if God is the one who created choices and everything else? "Free will" as an answer is lame and has been used too much. Please think deeper.Which premise is false?
Show me why it is "deceptively simplistic"? Throwing unrelated mathematical jargon does not undo the equation. I agree that there might be a problem in assigning a static probability to potential to do evil. But what is that problem. Please be specific, if you know what the problem is.I have studied calculus. But, infinity is NOT a number, that is why you have to take limits of IMPROPER INTEGRALS. If you were trying to find the probability density, the integral would still be improper.
Infinity is a generator, not a number. And, physically, infinite time is absurd. You will eventually enter a situation in which initial and boundary conditions need to be taken into account - for which you have not laid out. You just give an equation, and comment on it as it approaches infinity.
We don't know anything about the continuity of p.
We don't know anything about the existence of p at or near infinity.
We don't know anything about poles, holes or complex phases p has approaching infinity.
We do not know the uniqueness of p.
We do not know if p is a periodic, linear, quadratic, hyperbolic, or n-potent function.
We do not know the space, rings, and/or fields for which p operates.
We do not know if p depends on boundary or initial conditions.
We do not know if p is real, or complex.
Your equation is deceptively simplistic. In reality, you would need to do a lot of axiomatic positing, postulating and explicit defining of p.
I still disagree. Boasting doesn't need to be logical because all sin is illogical. Furthermore, boasting within predetermination could occur by God making a person boast.
And God is responsible for offering heaven. Your original statement included that Free Will gives a person 100% credit for their place in heaven. But God is to be credited for making heaven available.
The same argument could be made against any bad choice couldn't it? Yet people make bad choices.