Dragons87 said:Okay.
My view, summarised:
Whether it is predetermined that we are chosen or it is not, is unimportant for several reasons:
1. It just doesn't matter. As long as we concede that it is God who chooses in the end, why does it matter who chooses now?
Try this one on for size; it matters because when it is acknowledged that God chooses in His Sovereign Grace and according to His Own Good Purposes, then it is God who is Glorified, and man humbled and kept from the delusion of being good enough to choose God.
Proverbs 3;
3 Let not mercy and truth forsake you;
Bind them around your neck,
Write them on the tablet of your heart,
4 And so find favor and high esteem
In the sight of God and man.
5 Trust in the LORD with all your heart,
And lean not on your own understanding;
6 In all your ways acknowledge Him,
And He shall direct[a] your paths.
And as Paul says, "What shall we say to these things? If God be for us, who can be against us."
To the Christian hearing that, who was facing persecution, often times horrible, mutilating, torturous death, those were very comforting words.
Dragons87 said:2. We don't know who God will choose in the end, that's why (plus explicit Divine commands) we should spread the message of repentence to everybody, regardless of whether they repent/chosen to repent in the end. This is the Christian calling. The Christian mission. If one person repents, does it matter who made him/her repent?
That's right.
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You see, in your unbridled attempt to discredit reformed doctrine, something at which you fail miserably, you make unfounded accusations and illogical statements. Despite being a reformed Christian and regularly discussing these topics in the reformed community, I have never heard a Calvinist claim that "whosoever" excludes someone. What we do acknowledge is that "whosoever" does not mean "all people without exception." Even those who disagree with our position acknowledge that "whosoever" is not synonymous with "all people without exception." Let's look at a well known example: