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GratiaCorpusChristi
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THE TEACHING ON PREDESTINATION AND THE VENERATION OF SAINTS. Luther and his followers could not bring themselves to draw the extreme conclusions that logically flowed from their false teaching on man's salvation. Calvin and Zwingli and their reformer-followers proved to be more consis-tent. If good works have no significance whatsoever in the matter of salvation, if man through sin has lost every capacity for good, and if even faith - the sole condition for salvation - is God's gift, the question naturally arises: why then are not all men saved, why do some receive grace, while others believe and perish? There can be only one answer to this question, and the reformers give it: "From eternity, God predestined some for salvation, others for perdition, and this predestination depends not at all on a man's personal freedom and life."
This is faulty logic. While I admit that this logic is internally coherent if no other theological affirmations are woven into play, Lutheran theology does have other factors woven into play- namely, the church. Where Arminians assume that God's knowledge upon which he bases his decision must be the choice of the individual, Lutherans (contrary to most other Protestants) see the church as an entity between God and man administrated by the Spirit. We can account for God's predestination of the elect to heaven without any corresponding election to eternal damnation because God bases his choice on his very own work conducted by the Spirit through the humans of the church. Those who resists the church or outside the church are therefore not acted upon by the Spirit and therefore not predestined, but not necessarily predestined to eternal damnation.
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