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Van said:Deal with God making vessels of wrath, rather than change the subject to bad pottery. Why not say oops I was wrong, scripture does imply God prepared vessels of wrath for destruction.
Sorry, I must have missed this post. The reason why only some are elect is because "election" is linked to being elect in Christ. Now, it is altogether true that God elected persons in eternity. But we cannot deduct from that He did not elect all up to proof of the contrary. As far as somebody is a believer we can say that he is elect, because he is in Christ. But conversely you cannot say an unbeliever is not elect: he may still repent and believe...pcwilkins said:If people are elect because of what Christ has done, why are only some elect? Because Christ only did stuff for some people or what?
It says that the vessels of mercy are before prepared to glory.I did read it, with difficulty. It says that the vessels of mercy are made so by God.
They became vessels of mercy when they believed. Only then. But at that time, they find out that God had long before prepared them to glory....What it doesn't say is whether this is because they believed, or whether this is the reason for them believing - in other words, where they vessels of mercy subsequent to or prior to their believing?
holdon said:Sorry, I must have missed this post. The reason why only some are elect is because "election" is linked to being elect in Christ.
Van said:Final point, ask yourself why mankind was referred to as vessels of wrath before they were prepared for destruction? My answer is because that was God purpose and plan from all eternity.![]()
I do not think the vessels of wrath are the unintended consequence of God's revelation. Romans chapter 2 indicates folks are condemned because they violate the natural law written on their heart, without knowing of the Law of Moses - i.e God's special revelation. No, we must return to Romans 9:22 and accept that God prepared for destruction mankind as vessels of wrath by the Fall. And He is enduring fallen mankind in order to make know the riches of His glory upon vessels of mercy. Vessels of wrath, folks in Adam, in a sinful state, are made vessels of mercy when they are placed in Christ. God prepared for this beforehand when He chose the Word to be the Christ before the foundation of the world.genez said:God makes vessels of wrath by coming in contact with them in attempts to draw them to his essence.
Van said:Hi Sawdust, if you look at Romans 9:22 you will see that God endured with patience or long suffering vessels of wrath prepared for destruction. One person asserted that God had not prepared the vessels for destruction because one must infer who prepared them. I countered "who made the vessels of wrath that were prepared for destruction," attempting to show that it was God. Now if God prepared them by arranging the Fall, as I believe, we must conclude that God's plan was to choose from fallen mankind a people for His own possession.
Thus the election coming after the Fall makes sense of the Fall. We fallen mankind bring glory to God when while in our fallen state, repent and trust in God.
We, Fallen Mankind, are all condemned from conception because we are "in Adam." For by the transgression of the One, the Many were made sinners.
So mankind was condemned by the sin of Adam. Now you ask, why do I think the Fall was part of God's purpose and plan of creation?
Because the Word was chosen to be the Christ, the Anointed One before creation, before the foundation of the world. You would not pick a Redeemer, a Lamb to sacrifice, unless you envisioned redeeming a people for your own possession. Therefore, I believe scriptures clearly teach God arranged the Fall and the crucifiction of the Christ according to His plan.
And to repeat, because you may think election of foreseen individuals occured before creation, I do not. I think scripture teaches God elects us, chooses us, while we are physically alive based on accepting our faith in Christ, Romans 4:5; 4:24.
But what about Ephesians 1:4, does that not say we were chosen in Him before the foundation of the world? Yes, but what I believe this means is Christ was chosen,
consistent with 1 Peter 1:20, and we - whoever God places in Christ, 1 Corinthians 1:30 - are chosen during our physical lifetime.
But we can be encouraged by this observation, made by Paul in Ephesians 1:4, we were in effect chosen when Christ was chosen, because you do not choose a Redeemer, unless you plan on redeeming sinners.
Thus this pre-creation election was generic, and refers to any and all who are chosen individually during their lifetime.
This view is not Calvinist and not Arminian, but is shared by many students of the bible. This view is consistent with the opportunity of anybody to trust in Christ, it is not a done deal, and makes our ministry of reconcilation vital, we can actually bring mercy to the lost.
Van said:This view is not Calvinist and not Arminian, but is shared by many students of the bible. This view is consistent with the opportunity of anybody to trust in Christ, it is not a done deal, and makes our ministry of reconcilation vital, we can actually bring mercy to the lost.
sawdust said:I can see it's not either of those theologies now you have put it together in one post.
So let me see if I have this straight.
God made all of us "vessels of wrath" so He could justify destroying us. But, at the same time He decided to show us what a really great God He is afterall by choosing Christ Jesus to save us from what He made Himself.
If that is what you are saying, then it's no wonder my head is spinning.![]()
And just exactly how are you going to bring mercy to the lost if God has made them to be destroyed? Seems like a total "catch 22" to me.
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peace
No, God never needs to justify His actions, as if He was trying to shift responsibility. God's purpose and plan was to choose for Himself a people for His own possession from fallen mankind. His plan was to chose those, who though in a fallen corrupt sinful state, repented and trusted in God and His Christ. This repentence brings glory to God.God made all of us "vessels of wrath" so He could justify destroying us.
But, at the same time He decided to show us what a really great God He is afterall by choosing Christ Jesus to save us from what He made Himself.
The idea of mercy is to save that which is lost. Everyone is conceived in Adam, in a sinful state, and if they die in that state, they face perfect justice in the afterlife, eternal punishment - meaning eternal separation from God - and punishment - meaning retribution - for their misdeeds. Our ministry of reconciliation as a tool of God helps bring mercy to the lost.And just exactly how are you going to bring mercy to the lost if God has made them to be destroyed? Seems like a total "catch 22" to me.
We were chosen in Christ BEFORE the fall. Before the foundation of the world!
Lets consider logic for a moment. Before creation, befrore the foundation of the world, from all eternity, God decreed that the Word would be the Christ. We both agree with this understanding, I think. Now anointing the Word was for a purpose. To be our Redeemer, to be the Lamb of God. Therefore, in choosing Christ, all those Christ would redeem were chosen in Him, not as foreseen individuals, but as the purpose of choosing Christ.But, before man was created! God chose some to be in Christ. Some to be the Friend to the Groom (OT Israel), etc.
There is no verse that supports this assertion. Our sinful state in Adam, which includes the corruption of our flesh is the result of being conceived in iniquity, in a sinful state, a spiritual state. Sin entered the world not by Eve's acts, but by Adam's act. When he sinned, then her eyes were open - not a genetic transmission but a spiritual one.Because the sin nature is genetically transmitted.
This seems correct, with the caveat that I am not sure I understand exactly what you mean by "co-crucified (body). But yes those spiritually placed in Christ have been saved spiritually and are predestined to be saved bodily when we are rersurrected in glorified bodies.That is why we have been co-crucified (body) with Christ! Yet, our soul is what Jesus saves. The part of our being that does not contain the sin nature.
There is no scriptural support for this idea that I know of. On the other hand scripture is clear that the Fall had to occur for God to choose a people from fallen mankind, who love God and glorify God. Only by our being fallen does our repentence bring glory to God, we exist to glorify God, Isaiah 43:7.Most definitely! Man had to fall in order to resolve the prehistoric angelic conflict that had been going on before this creation existed.
Not so! He chose us to be the Church before we were born!
Ephesians 1:4a niv
"For he chose us in him before the creation of the world to be holy and blameless in his sight."
First, my end times view has the believers bodily resurrected before the 1000 year reign. Second, I do not think introducing all these other concepts helps us focus on our difference concerning the concept of predestination.Jesus will reign over the earth while yet unresurrected believers will live on the new earth. They can not be the Bride. Only will be, are those in the Church age who were chosen IN HIM before the creation of the world !"
To the contrary, scripture says we are chosen during our physical lifetime because we love God, James 2:5. Paul says the same thing when He points out God chose the lowly to shame the high and mighty and well born. Clearly God chooses us during our physical life and places us spiritually in Christ.Not so! No go!
If our lives are ineffective as ambassadors of Christ, folks we might have reached may indeed be reached by others. Pray for more laborers, the harvest is ripe.That's the clincher! If we refuse to be a part of this ministry? Some who do not believe will go to Hell, because we refused to minister?
Van said:Hi Genez,
No one is debating that we were chosen in Christ before the Fall. But being chosen in Him, does not mean we were chosen as foreseen individuals and placed in Christ before creation.
Van said:I stand by my understanding of Ephesians 1:4. I believe it says God chose Christ and in choosing Christ, all those Christ would redeem were chosen generically. This puts the cart behind the horse and makes the statement whoever believes in Him shall not perish have meaning for every lost soul.
Lamb's Book Of Life is NOT generic and it was written before the foundation of the world.......
Van said:Hi GeneZ, sorry if I have presented a view inconsistent with your beliefs.
My God is not a man with superhuman abilities,
to assert that is my position is without merit, an attack on me rather than the possition under discussion.
Jeremiah 1:5 does not indicate God knew Jeremiah before Jeremiah was conceived.
Van said:Hi Sawdust,
No, God never needs to justify His actions, as if He was trying to shift responsibility. God's purpose and plan was to choose for Himself a people for His own possession from fallen mankind. His plan was to chose those, who though in a fallen corrupt sinful state, repented and trusted in God and His Christ. This repentence brings glory to God.
Note that He chose the Word to be the Christ before creation which demonstrates His love for us from everlasting to everlasting. And again, God is not attempting justify to us His purpose and plan, who are you O Man to judge God. God has mercy on whom He has mercy and hardens others.
The idea of mercy is to save that which is lost. Everyone is conceived in Adam, in a sinful state, and if they die in that state, they face perfect justice in the afterlife, eternal punishment - meaning eternal separation from God - and punishment - meaning retribution - for their misdeeds. Our ministry of reconciliation as a tool of God helps bring mercy to the lost.
Well I may be off track, but God's purpose in creation, does not address Christ, the second person of the Godhead, He was not created. Please read the passage that contains Isaiah 43:7 and tell me why God created mankind.I think you are off track because you believe God's purpose is to form the Church, a chosen people. I believe God's purpose is Christ.