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Jews always call fellow Jews their brethren.
They call gentile, dogs
But Jesus doesn't.
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Jews always call fellow Jews their brethren.
They call gentile, dogs
You are free to have a different interpretation of that passage
As I'm sure you're aware, it was originally written in Greek and the Greek word is "ethnos". That word does NOT always mean Gentile nations in scripture. The word can refer to Gentiles in general, Gentile nations in general, all nations, all people or to people in general. See post #57 for examples of where the word does not refer to only Gentile nations. And there are many other examples where the word does not refer only to Gentile nations, also.Matthew 25:31-32 used the term "nations" which always mean gentile nations in scripture. Israel is called nation (singular)
That is not taught anywhere in scripture, including in the verses you referenced. No one has, or ever will be, saved any other way than by grace through faith. You are making it out as if Ephesians 2:8-10 does not apply right up until the return of Christ at the end of the age, but it does. You are sadly mistaken.Once the dispensation of grace is over, if a gentile wants to be saved during the Tribulation, just like in time past, he have to be saved thru blessing Israel (Matthew 25:40 , Deuteronomy 23:3-4).
Salvation by grace through faith will occur right up until the return of Christ at the end of the age at which point the new heavens and new earth will be ushered in. There is no scripture whatsoever which teaches that anything will change in regards to how a person becomes saved before the end of this temporal age when the eternal age of the new heavens and new earth is ushered in.You are living in the current dispensation of grace, where salvation is given to you freely, thru the fall of Israel (Romans 11:11), so no you don't have to do that.
It's because I rightly divide the word of truth that I can see the error in your beliefs.You must rightly divide the word of truth to understand the difference.
Who did Jesus say are His brethren?Jews always call fellow Jews their brethren.
They call gentile, dogs
Now reading Matt 24/ Mark 13 (I believe) Christ was not talking to the Church nor to any Christian. Jewish people still under and living by the Law asked Him.
How in the world do you think this GOD can send His wrath on the WORLD and ALL in it this time while you are here among them?
The original context of the chapter though is not about a rapture at all, it's about comforting those that had lost loved ones. That's what Paul meant as in we should take comfort in those words.Yet Paul tells them whats coming and take comfort and share it will all.
This is no thief.
This Christ came when they were not ready and took what was His
Who did Jesus say are His brethren?
Matthew 12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
All who belong to Christ are His brethren. The least of these His brethren in Matthew 25:31-46 are the poor and needy who belong to Him that He talked about. Nationality and ethnicity has nothing to do with it.
As I'm sure you're aware, it was originally written in Greek and the Greek word is "ethnos". That word does NOT always mean Gentile nations in scripture. The word can refer to Gentiles in general, Gentile nations in general, all nations, all people or to people in general. See post #57 for examples of where the word does not refer to only Gentile nations. And there are many other examples where the word does not refer only to Gentile nations, also.
It doesn't even always refer to nations. I think it should have been translated as all people there rather than all nations in order to avoid confusion because all individual people will be judged at that time. Some people think it's talking about entire nations being judged at that time, which is ludicrous. Jesus isn't going to give eternal life to entire nations or cast entire nations into everlasting fire.
That is not taught anywhere in scripture, including in the verses you referenced. No one has, or ever will be, saved any other way than by grace through faith. You are making it out as if Ephesians 2:8-10 does not apply right up until the return of Christ at the end of the age, but it does. You are sadly mistaken.
Salvation by grace through faith will occur right up until the return of Christ at the end of the age at which point the new heavens and new earth will be ushered in. There is no scripture whatsoever which teaches that anything will change in regards to how a person becomes saved before the end of this temporal age when the eternal age of the new heavens and new earth is ushered in.
Also, you always act as if the entire nation of Israel fell when that was not the case. There was a remnant that was saved in Paul's day (Romans 11:5) and there have been Israelites being saved ever since.
It's because I rightly divide the word of truth that I can see the error in your beliefs.
Gentiles were still cut off during the 1st coming of Jesus (Ephesians 2:11-12), we were separate from Christ, so Jesus cannot be referring to gentiles with that statement. It must still be Jews.
Remember he called Gentiles dogs in Matthew 15:26?
If Jesus believed in Matthew 15:26 that Gentiles were dogs, then He must still believe that Gentiles are dogs, because there is no Scripture which says that He ever changed His mind.
Gentiles were still cut off during the 1st coming of Jesus
Was the dog Gentile woman still cut off?
She was, but she still got the healing she requested from Jesus, because she submitted to the nation of Israel by accepting that, as a dog, she could still benefit from the healing given to Jewish children, just as puppies eat the crumbs that fall from their Master's table (Mark 7:28).
Jesus acknowledged that answer she gave (Mark 7:29), and granted her the healing she requested.
After that, there are 2 ways in which she could be saved, scripture did not record for us.
Either she joined the nation of Israel and be included in their covenant, before the fall of Israel.
Or
She believed Paul's gospel of grace, after Israel fell, and entered the Body of Christ like all of us.
She was healed, therefore not cut off. Nor were other Gentiles to whom Jesus ministered e.g. the Roman centurion's servant and the Gadarene demoniac.
None of them had anything to do with the "nation of Israel". Jesus' ministry eclipsed anything and everything to do with a condemned nation which He would destroy within a generation.
Gentiles in time past could be blessed if they blessed the nation of Israel, as I stated.
The Roman Centurion, the only other gentile that Jesus blessed, built the nation of Israel a synagogue (Luke 7:5), people tend to ignore that verse.
18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Once you understand the implication of this verse, you will understand why God cursed the nations who specifically not helped Israel, but instead hinder her in Deuteronomy 23:3-4.
You will also understand why, in the age to come, which is the Tribulation, national Israel will become God's favorite nation once again.
That is when gentiles will once again be cut off (Romans 11:22), and if I am a gentile who is still unsaved then, I will need to recall how was life for gentiles in time past, and know how I need to be saved in that age, which is to bless the nation of Israel (Matthew 25:40).
The Jewish brethren of Jesus (Matthew 25:40)
You disagree and interpret it differently. That is fine with me.
I don't disagree with what Jesus said.
Why do you?