This is supposed to be the magisterial document that is validation of Ferraris' article 2?
One has to wonder.
You know, if the Church was all about Ferraris, maybe the Catholic Encyclopedia would not have called him a "laxist". And if it embraced Ferraris' suggestion that a Pope can change divine law, maybe the 1st Vatican Council would not have said:
For the doctrine of the faith which God has revealed is put forward not as some philosophical discovery capable of being perfected by human intelligence, but as a divine deposit committed to the spouse of Christ to be faithfully protected and infallibly promulgated.
Hence, too, that meaning of the sacred dogmas is ever to be maintained which has once been declared by Holy mother Church, and there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding. (Vatican I, Session 3, chapter 4, #13-14)
And Maybe the Church's constitution on Divine Revelation at Vatican II wouldn't have said this either:
the Word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church (i.e.
the Magisterium which includes the Pope, cf.
CCC#100), whose authority is exercised in the name of Jesus Christ. This teaching office is
not above the Word of God, but serves it, teaching only what has been handed on (Dei Verbum, #10)
I think it was a little reckless on your part to imply that the Catholic Church teaches that whoever is the Pope is a divine being. Shouldn't you come to me first before you try to tell everyone what is authentic Catholic teaching?