What of those who received different information "in the spirit"?
If the information contradicts the information I have received and the information I have received is true, then they have received false information.
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What of those who received different information "in the spirit"?
Isn't it possible that you have received false information or reached the wrong conclusion?If the information contradicts the information I have received and the information I have received is true, then they have received false information.
How do you assess the truth value of a claim, if not through some form of testability?
You assess the claim by using a method of assessment suitable for the claim. A claim subject to being verified by empirical means can be assessed by said means. A claim that is not must be assessed by other means.
Given that your theological commitments are not amenable to reason, in what sense are they reasonable?
Being a proponent of the view of the ministerial use of reason as a servant to the gospel does not entail that my beliefs, especially beliefs that for me are properly basic, are not amenable to reason. It just entails that reason serves the gospel, not that the gospel is unreasonable.
It means that any use of reason that contravenes his faith is regarded as "illegitimate."Explain; "ministerial use of reason".
But that is simply another way of saying that your theological commitments are not amenable to reason, or that you will dismiss as "illegitimate" any use of reason that might contravene those commitments or point to the need for revision.Being a proponent of the view of the ministerial use of reason as a servant to the gospel does not entail that my beliefs, especially beliefs that for me are properly basic, are not amenable to reason. It just entails that reason serves the gospel, not that the gospel is unreasonable.
But that is simply another way of saying that your theological commitments are not amenable to reason, or that you will dismiss as "illegitimate" any use of reason that might contravene those commitments or suggest the need for revision.
I don't know.What would I be upset by? Your refusal to answer the questions put to you? That reflects poorly on you, not me.
You seem to have repeated what you said here, to which DogmaHunter responded:You assess the claim by using a method of assessment suitable for the claim. A claim subject to being verified by empirical means can be assessed by said means. A claim that is not must be assessed by other means.
What don't you understand about my question?
Here it is again:
How do you assess the truth value of a claim, if not through some form of testability?
Also, you mentioned in your other post that if a claim can't be tested empirically, then one has to assess the truth value thereof through "some other means".
I asked what those "other means" were.
Are you going to answer it? After all YOU said it.
Please, answer the questions.
What are those "other means"?
How to assess the truth value of a claim, if not through some form of testing/verification?
You assess the claim by using a method of assessment suitable for the claim. A claim subject to being verified by empirical means can be assessed by said means. A claim that is not must be assessed by other means.
You assess the claim by using a method of assessment suitable for the claim.
As @The Cadet noted, faith can be used to justify whatever one wishes, so it cannot be relied on for knowledge.
How does "demonstration of the Spirit" work and how can it be used to establish which supernatural claims have merit?