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cool Lamb.Fireinfolding had so many excellent posts here, I would hate to seen them swept back under the rug.
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You mean the Roman Pope's primacyThe Attempt to Whitewash Peter’s Primacy
Hmmm. Well, I believe that after Jerusalem was destroyed, and since Peter and Paul both ministered in Rome, Irenaeous probably saw Rome as the centerpiece of the ChurchWhy would Rome have a "superior origin"...I would think if there was such a title Jerusalem would carry it..
Apparently, these reformed Christians differ with ya'll's definition of the Rock.ALBERT BARNES
(NINETEENTH-CENTURY PRESBYTERIAN)
"The meaning of this phrase may be thus expressed: ‘Thou, in saying that I am the Son of God, hast called me by a name expressive of my true character. I, also, have given to thee a name expressive of your character. I have called you Peter, a rock. . . . I see that you are worthy of the name and will be a distinguished support of my religion" [Barnes’ Notes on the New Testament, 170].
JOHN BROADUS
( NINETEENTH-CENTURY CALVINISTIC BAPTIST)
"As Peter means rock, the natural interpretation is that ‘upon this rock’ means upon thee. . . . It is an even more far-fetched and harsh play upon words if we understand the rock to be Christ and a very feeble and almost unmeaning play upon words if the rock is Peter’s confession" [Commentary on the Gospel of Matthew, 356].
CRAIG L. BLOMBERG
( CONTEMPORARY BAPTIST)
"The expression ‘this rock’ almost certainly refers to Peter, following immediately after his name, just as the words following ‘the Christ’ in verse 16 applied to Jesus. The play on words in the Greek between Peter’s name (Petros) and the word ‘rock’ (petra) makes sense only if Peter is the Rock and if Jesus is about to explain the significance of this identification" [New American Commentary: Matthew, 22:252].
J. KNOX CHAMBLIN
( CONTEMPORARY PRESBYTERIAN)
"By the words ‘this rock’ Jesus means not himself, nor his teaching, nor God the Father, nor Peter’s confession, but Peter himself. The phrase is immediately preceded by a direct and emphatic reference to Peter. As Jesus identifies himself as the builder, the rock on which he builds is most naturally understood as someone (or something) other than Jesus himself" ["Matthew" in Evangelical Commentary on the Bible, 742].
R. T. FRANCE
( CONTEMPORARY ANGLICAN)
"The word-play, and the whole structure of the passage, demands that this verse is every bit as much Jesus’ declaration about Peter as verse 16 was Peter’s declaration about Jesus. Of course it is on the basis of Peter’s confession that Jesus declares his role as the Church’s foundation, but it is to Peter, not his confession, that the rock metaphor is applied" (Gospel According to Matthew, 254).
HERMAN RIDDERBOS
( CONTEMPORARY DUTCH REFORMED)
"It is well known that the Greek word petra translated ‘rock’ here is different from the proper name Peter. The slight difference between them has no special importance, however. The most likely explanation for the change from petros (‘Peter’to petra is that petra was the normal word for ‘rock.’ . . . There is no good reason to think that Jesus switched from petros to petra to show that he was not speaking of the man Peter but of his confession as the foundation of the Church. The words ‘on this rock [petra]’ indeed refer to Peter" [Bible Student’s Commentary: Matthew, 303].
DONALD HAGNER
( CONTEMPORARY EVANGELICAL)
"The frequent attempts that have been made, largely in the past, to deny [that Peter is the rock] in favor of the view that the confession itself is the rock . . . seem to be largely motivated by Protestant prejudice against a passage that is used by the Roman Catholics to justify the papacy" (Word Biblical Commentary 33b:470).
"And I say to you, you are Peter, and upon this rock ['Peter' is Greek for 'rock'] 1 will build my Church, and the gates of hell will not prevail against it" (Matt. 16:18).
"I will give you the keys of the kingdom of heaven; and whatever you loose on Earth shall be loosed in heaven" (Matt. 16:19).
"I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers" (Luke 22:33).
God sent an angel to Peter to announce the Resurrection of Jesus (Mark 6:7).
The risen Jesus first appeared to Peter (Luke 24:34).
Peter headed the meeting which elected Matthias as replacement for Judas (Acts 1:13-26).
Peter led the apostles in preaching on Pentecost (Acts 2:14).
Peter led the meeting which decided on which terms Gentiles would be allowed into the Church (Acts 15).
Peter was the judge of Ananias and Saphira (Acts 5:1-11).
Jesus entrusted Peter with his flock, making him too a Good Shepherd (John 21:15-17).
Peter performed the first miracle after Pentecost (Acts 3).
After his conversion Paul went to see Peter, the chief apostle (Gal. 1:18).
Throughout the New Testament, when the apostles are listed as a group, Peter's name is always first. Sometimes it's just "Peter and the twelve. "
Peter's name is mentioned more often than the names of all the other apostles put together.
terryobrien AKA trentoApparently, these reformed Christians differ with ya'll's definition of the Rock.
I see the above quote from tadoflamb as conceding or am I reading it wrong?
Should we send him an innertube to float back across the Tiber?I see the above quote from tadoflamb as conceding or am I reading it wrong?
Should we send him an innertube to float back across the Tiber?
It may have to have the word "FAITH" written on it thoughShould we send him an innertube to float back across the Tiber?
The Attempt to Whitewash Peters Primacy