Does Orthodoxy teach that all children are saved in heaven from the moment of conception to natural death prior to the age of discernment, regardless of baptism, again, because they teach, THERE IS NO SIN OF CONTRACTION on the soul?
Or do we teach that infants (young children) are not condemed to Hell but are not neccesserilly saved in Heaven?
or
something else?
I need some clarification on this (with supporting sources if you have any)
The Orthodox understanding on this is based on writings from the earliest archbishops of Constantinople, namely St Gregory Nazianzus and St John Chrysostom.
St. Gregory is the first christian we know conclusively that was baptised as an adult but born of christian parents. In his oration on Holy Baptism he preaches that the sooner one is baptized the better. On infant baptism he gives his opinion that perhaps one waits till the child is 3 years of age so he understands alittle of the mysteries of the church. He writes:
"In respect to others (healthy infants), I give my advice ti wait till the end of the third year, or a little more or less. when they maybe able to listen and to answer something about the sacrament, even though they do not perfectly understand it, yet at any rate they may knowthe outlines; and then to sanctify them in soul and body with the great sacrament of our consecration. For this is how the matter stands, for at that time they begin to be responsible for their lives, when reason is matured, and they learn the mystery of life,
for of sins of ignorance owing to their tender years they have no account to give, and it is far more profitable on all acounts to be fortified by the font, than by the sudden assaults of danger that befall us, stronger than our helpers"
In another part of the Saint's homily he says, "Have you an infant? Do not let sin get any oppurtunity, but let him be sanctified from his childhood, from his very tenderest age let him be consecrated by the Spirit"...
..."Others know and honor the gift (baptism), but put it off some through laziness, some through greediness. Others are not in a position to recieve it, perhaps on account of infancy, or some perfectly involuntary circumstance through which they are prevented from recieving it, even if they wish......
and that the third will be neither glorified nor punished, by the righteous Judge, as unsealed yet not wicked."
Whats ironic about this is that the Church never adopted the recomendation of St Gregory, waiting till a child is 3 years old to be baptised, nor did it recieve the teaching of St Cyprian who in council condemned those that taught baptism should wait till after the 8th day (in order to remember the practise of circumscision). Instead the Church teaches healthy infants should be baptised asap after the 40th day, allowing first for the mother to present the baby to the church.
St John Chrysostom on his third homily on baptismal instruction preached, "...Although many men think that the only gift baptism confers is the remission of sins, we have counted its honors to the number 10. It is on this account that we even baptise infants
, although they are sinless' that they maybe given the further gifts of sanctification, justice, filial adoption and inheritance, that they maybe brothers and members of Christ, and become dwelling places for the Spirit."