There's a nagging thought in the back of my mind saying there's something significant about the wording in terms of first century rabbinic dialogue/debate, but I can't ferret out anything more than that there's a connection here we should be aware of. Maybe it will come to me later.....@Think...
In regards to the young rich ruler (see Mk 10:17-22), it is more likely that he supposed Jesus only to be a good teacher. Though, he gave him the kind of respect and honor one would have for a king, and so he assisted his faith. Christ would have him mean that he looked upon him to be God when he called him "good master" and seized on those words and used it to test the man's faith. He then tested him on his understanding of goodness. The young man supposed himself to be a good man, not realizing no one has kept the Ten Commandments perfectly but Jesus. Some have suggested that he actually gained his wealth by extortion and is the reason he went away sad. One of the things mentioned is “do not defraud”, which is an unusual thing to say in the middle of giving some of the Ten Commandments. He gave him five horizontal commandments, commandments to do with his fellow man. Instead of the tenth commandment, Thou shalt not covet, our Savior here puts, Defraud not.* By what follows, he showed this man that his god was his money.
*Since the wording is unique to Mark's account, it could just be a paraphrase against coveting.
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