muichimotsu
I Spit On Perfection
- May 16, 2006
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There are no guarantees ... when it comes to the variances between people.
Yeah, that's nice and pithy, but why is that relevant in terms of something that's supposed to be supposedly clear to even a child (Christianity)?
Forgive me, but my knowledge of Buddhism is fairly superficial, ... but isn't the goal of Buddhism to avoid suffering ?
Suffering is generally not regarded as the best translation for the word used in terms of contrasting to nirvana/enlightenment, which I don't claim to be pursuing in the grand mystic sense associated. It's more about reducing it in the sense of how our patterns of thought negatively affect our ability to be satisfied or otherwise in a good state in life. Suffering is necessarily going to happen in life in one sense or another, it's almost more closely related to Stoicism from Greek philosophy, as I recall. The nature of existence is transient, the only sense of consistency we have based on our abstract approximation of things. There can be a physical universe apart from our minds, but our ability to understand it is necessarily going to have limits in terms of some absolute knowledge rather than something that is as close to ideal as possible.
If so, how does one make a parallel to the "suffering Christ" ?
The parallels are not nearly that precise: Jesus as a suffering servant and such are rooted in the theistic transcendent perspective of Judaism and such, while Gautama Buddha's suffering was more his own choices and circumstances outside of his control, even his death something he could not avoid even after his enlightenment (food poisoning, supposedly, was the cause of death ultimately) Jesus willingly became a martyr, Gautama in general stories, is such that he engages with people, but was not a revolutionary to the point of speaking about the kingdom of heaven and the like, but was about helping people as they were and not telling them how to act in appealing to an authoritative law, but observations about life that anyone can reasonably grasp to some extent
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