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Me: The historicity of the New Testament is important.
You: Why? It doesn't get us closer to the Resurrection.
Me: What I'm interested in is Lewis's trilemma and the question of whether Jesus actually claimed to be God. That requires addressing the issue of whether anything that is actually attributed to him can be considered historical.
You: False dilemma! It could be a legend instead.
Me: aeifr;aoggklmsdfea;o!!!!!
Seriously, why do you think I am saying that the historicity of the New Testament is important? Did you read my last post? My whole point is that you need to analyze the New Testament to figure out how deep the claim to divinity goes and whether there's reason to think it's authentic.
If I was to get frustrated like you, as soon as I was to get a response I did not expect, or like, I probably would have got kicked off of this thread by the third page
Please re-read my response, from post #318. I was hoping you were clever enough to see why I responded the way in which I did.
My point here was that I do not agree that Lewis's rendition for evaluation, is deemed a useful tool, especially for 'historicity'. If the authors instead wrote from a legendary standpoint, (where it counts anyways), then what you stated prior would be of little use to evaluate His 'historicity'.
We clearly have differing starting points, when evaluating the Bible and it's claims. Meaning, I sense you might actually think the claims for Jesus are legit, (where they count that is). Where-as I do not.
I've already specified to you, more than once here, that many true things about a person(s), places, and events, gets us no closer to a claim of Jesus's claimed 'rise from the dead', 'born of a virgin', 'walked on water' - (i.e. where they count)...
The authors clearly implicate Jesus as stating He thinks He is the Messiah. This is ALL we have for evaluation.
Jesus apparently never wrote anything Himself. Thus, we must evaluate what the authors wrote of Him. From where I'm proverbially standing, it looks as the authors assert that He rose from the dead, and that He claimed to be God. See below...
I don't think your rigid cardboard interpretation of Paul is correct, since even Paul would surely have believed that if his theological understanding was completely false, preaching would be in vain regardless of whether or not the Resurrection were true.
Either there are implicit elements in his argument, or his argument is invalid. An invalid argument doesn't magically become valid just because it's in the Bible.
Let's get something straight here... I already am aware that you are not a fundi. I'm already aware that your position may be, not of a hard-line approach. However, again, all we have is what the authors wrote.
The canon was developed by the 'church', or whom/whoever deemed such verse important enough to be part of the canon. If it's in the Bible, then sorry, it's <deemed> to reflect God's direct nature.
Now, do you have to agree? No. However, again, the authors implicate that if 'He did not rise, your faith is in vain.'
I'm already aware that you, as well as many others, would not deem a resurrection (enough) to certify 'Messiah status'. However, if the resurrection did not happen, according to the author(s), then I guess none of it would matter anyways, now would it?
You have stated that there really exists no way to prove a resurrection. I kind of agree. Hence, the word 'faith' I guess.
I am not saying that atheists reject things in the Bible. I am saying that at least in this instance, atheists generally exhibit sound logic.
You, on the other and, are basically presenting this monstrosity of a circular argument: "If the Resurrection is true, Christianity is true, because I have decided that Paul said so."
You are missing my point. I hope it is a little clearer now. We can only infer what the author intends. My points is to what 'Paul' asserts. And getting back to historicity, if legend is the prevailing component, than claims of the divine, the 'supernatural', etc, then become a little more explanatory.
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