- Mar 24, 2016
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One frustrating condition which I expect many of us have been throughly annoyed by is the tendency of some to attack various aspects of the traditional churches as being "unbiblical" or "pagan."
Regarding scurrlious accusations of unbiblicality, in most cases we present a Biblical basis for whatever is being attacked and are then simply ignored. Thus, the annointing of the sick with oil might be condemend as unbiblical, we quote St. James, and our interlocutor pretends the verse in question does not exist. Or, regarding the Eucharist, we quote from the Gospel of John, only to have the anamnesis from 1 Corinthians thrown in our face in the most infuriating form of eisegesis.
Regarding even more scurrilous accusations of paganism, these frequently refer to discredited falsehoods or urban legends surrounding primitive polytheism, or alternately invoke ridiculous arguments involving the existence of some deity or festival in Roman religion which ostensibly they argue is the basis for whatever practices of ours they object to.
Using their logic, I believe I could, if I were sufficiently demented, definitively prove to such persons, that boundary markers are idolatrous, and the Anglican tradition of beating the bounds, a pagan practice, because the Romans had a God of Boundary Markers named Terminus celebrated on a festival vaguely reminiscent of a Rogation Day known as Terminalia. Then you, my fellow traditional Christians, would hopefully attack me with capsaicin, that I might be stunned back into sanity and realize the madness of such a fallacious mode of thought.
Regarding scurrlious accusations of unbiblicality, in most cases we present a Biblical basis for whatever is being attacked and are then simply ignored. Thus, the annointing of the sick with oil might be condemend as unbiblical, we quote St. James, and our interlocutor pretends the verse in question does not exist. Or, regarding the Eucharist, we quote from the Gospel of John, only to have the anamnesis from 1 Corinthians thrown in our face in the most infuriating form of eisegesis.
Regarding even more scurrilous accusations of paganism, these frequently refer to discredited falsehoods or urban legends surrounding primitive polytheism, or alternately invoke ridiculous arguments involving the existence of some deity or festival in Roman religion which ostensibly they argue is the basis for whatever practices of ours they object to.
Using their logic, I believe I could, if I were sufficiently demented, definitively prove to such persons, that boundary markers are idolatrous, and the Anglican tradition of beating the bounds, a pagan practice, because the Romans had a God of Boundary Markers named Terminus celebrated on a festival vaguely reminiscent of a Rogation Day known as Terminalia. Then you, my fellow traditional Christians, would hopefully attack me with capsaicin, that I might be stunned back into sanity and realize the madness of such a fallacious mode of thought.