Mark 16:9 ....
Later Manuscripts (mss) ADD verses Mark 16: 9-20...the oldest MSS ONLY should be considered part of canonized Scripture of Mark, the oldest of the Gospels....
end the chapter at Mark 16:8. !!9 Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. 10 She went and reported to those who had been with Him, while they were mourning and weeping. 11 When they heard that He was alive and had been seen by her, they refused to believe it.
Jesus said beware of the scribes!
The scribes are those who tran-SCRIBE the Law or the Scriptures.
The scribe of our day is the scholar because they are the ones who transcribe the Scriptures for our day.
Jesus said beware of them.
I mean stop and think for a moment, my friend. You would end a gospel on the note of men being in fear of the resurrection?
Yeah, that doesn't make a lot of sense.
There are two vines or sets of manuscripts that people place their trust in.
Vine #1. The Critical Text (i.e. which is where all the Modern Translations come from).
Vine #2. Textus Receptus (i.e. which is where the KJV comes from).
Oh, and just because something is older, does not mean it is better.
The real test is to do a fruit's test (i.e. to look at observational evidence and not historical evidence).
Looking at the Modern Translations by way of the KJV is clear that the Modern Translations are corrupt big time. We see an elimination of the one key verse that teaches the Trinity (1 John 5:7), a removal of the complete definition of not being under the "Condemnation" mentioned in Romans 8:1, the devil's name placed in God's Word where it should not be. The list goes on and non concerning the corruption in Modern Translations. It's as if we do not have a perfect Word of God today and they keep trying to come out with yet another Bible that captures what God is trying to say (as if His word does not exist for us today). Granted, I use Modern Translations because they are helpful in updating the 1600's English, but they are not my final word of authority.
Anyways, getting back to Mark 16: Well, some folks try to write off verse 9 because it says Jesus was risen the first day of the week (Sunday), when in reality He had risen on a Saturday Sabbath. But Mark 16:9 is merely talking about the current present state or status of Christ and it is not talking about the timing of his actual resurrection. For when Mary had reached the tomb, the angel told her that Jesus was already risen and was not there.
You said:
INCONSISTENT with all other Gospel accounts
see: Luke 8:2
Some believed. John and Peter verified! Followed by MANY appearances.
12 After that, He appeared in a "different form" to two of them while they were walking along on their way to the country. 13 They went away and reported it to the others, but they did not believe them either.
Okay. First, Luke 8 does not even deal with the resurrection yet. Second, Luke 24 says,
"And while they still did not believe it because of joy and amazement, he asked them, "Do you have anything here to eat?"" (Luke 24:41) (NIV).
"And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?" (Luke 24:41) (KJV).
So it is not saying a different thing than Mark 16:9.
There is a gap of time between the Luke 24:35 and Luke 24:36 whereby the 11 disciples could have easily not believed. In fact, their disbelief is recorded in Luke 24:41, so there is no contradiction.
You said:
INCONSISTENT with all other Gospel accounts
SEE: 1 Corinthians 15; Luke 24:13 et seq
The Disciples/Apostles Commissioned
14 Afterward He appeared to the "eleven" themselves as they were "reclining at the table" (???);
and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen.
The KJV (Which is the trusty Word of God) says,
"Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen." (Mark 16:14).
There is no mention of any reclining in the KJV.
You are looking at the corrupt vine of manuscripts (i.e. the Critical Text).
You said:
(before/at ascension ALL believed!)
Yes, but not right away. Again, they were even in disbelief when they seen him (See Luke 24:41).
You said:
COMPARE:
1. Matthew 28 end...the Great commission
2. Matthew 24...Jesus' prophecy of the "end times
14 This "gospel of the kingdom" shall be preached in the whole world (kosmos)
as a testimony to all the NATIONS, and then the end (of Great Tribulation) will come...
16 He who has believed AND has been "baptized" "shall be" saved; but he who has disbelieved shall be condemned.
WRONG! ritual water baptism is NOT required for salvation! SEE: John 3 explained in Ephesians 2.
Yes, it is true that water baptism does not save. Peter makes it clear in 1 Peter 3:21 that baptism does not save us from the filthiness of the flesh (i.e. sin cf. 2 Corinthians 7:1), but baptism saves us as an answer to having a clear conscience before God (In the fact that we asked for His forgiveness and believe that He has forgiven us). Paul even says that he came not to baptize but to preach the gospel. So clearly water baptism is not for salvation. Then what is Mark 16:16 talking about? Is it saying that he that believes and is water baptized will be saved? No. First, the word "water" is not mentioned in relation to baptism in Mark 16. Second, John the Baptist says,
"I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear:
he shall baptize you with the Holy Ghost, and with fire:" (Matthew 3:11).
In other words, Mark 16:16 is talking about baptism of the Holy Ghost.
Also, even if you wanted Mark 16:16 to be about water baptism, the verse does not say that he that is not baptized shall be damned. Baptism was something that they did in the early church when you first accepted Christ. Today, it is not so common to do this.
Also, it does not say, he that is baptized shall be saved with it leaving out the word "believe." Baptism is merely a thing they did on top of believing in Christ for salvation.
You said:
17 These SIGNS (ALL?) will accompany (ALL?) those who have BELIEVED

unto salvation)
1. in My name they will cast out demons,
2. they will speak with new tongues (glossae); 18
3. they will pick up serpents, and
4. if they drink any deadly poison, it will not hurt them;
5. they will lay hands on the sick, and they will recover.”
WRONG! only the appointed (11-12) apostolic missionaries had miraculous authenticating powers!
Again, there is no contradiction. While I believe that tongues and prophecy have ceased, and not God's other miracles, there is no contradiction in Mark 16:17-18 saying,
"And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." (Mark 16:17-18).
We can still read this passage as talking to the early apostles. The passage does not say that ALL who believe and nor does it say "all future generation of believers" etc. So there is no problem here.
You said:
19 So then, when the Lord Jesus had spoken to them,
He was received up into heaven and sat down at the right hand of God.
COMPARE: Acts 1:1-11...
the Ascension
20 And they went out and preached everywhere, >>while the Lord worked with them<< (in SPIRIT ONLY?),
and confirmed the (Jesus'?) "word" by the SIGNS that followed.]
COMPARE:.
Acts 1:8
but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in
Jerusalem, and in all Judea and
Samaria, and even to the remotest part of the earth.”
John 14:12
Truly, truly, I say to you, he who believes in Me, the
works that I do, he will do also; and
greater works than these he will do; because I go to the Father.
Mark 16:19-2 says,
19 "So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
20 And they went forth, and preached every where, the Lord working with
them, and confirming the word with signs following. Amen."
This to me is being overly nit-picky. In verse 19: Jesus physically sat down at the right hand of God after He was received up into heaven. Verse 20 is saying that Jesus was with them in his spirit form working with them to confirm the Word of God by signs. Nowhere does verse 20 say that the Lord was physically with them in His flesh.