I guess I want to say two things.
The statement that men may become gods is not blasphemy in the Early Church, the Easter Orthodox Church, the Catholic Church, and of course the CoJCoLDS.
When a LDS says that their purpose in life it to become a god, this may mean that they focus overly on the results of our growing love for God rather than the glory of growing that love. Because of this, I do not like the way HappyinHisgrace expressed this, but I still think she declares most christians heretical.
Now concerning faith and works:
Tom and fatboys are explaining well how these go together. What I want to add is that it was the reformists who first separated Justification and Sanctification in order to introduce the idea of Justification by Faith Alone. The Protestant who walks down the path of Justification AND Sanctification walks the same path as the Catholic who walks the Infused Righteousness path. R.C. Sproul speaks of double imputation where first our sins are imputed on Christ and then Christs righteousness is imputed upon us. This sounds very similar to infused righteousness. Most Protestants reject easy believism, but some groups embrace by grace alone through faith alone, and never invite Christ righteousness into their heart. It is impossible to truly walk with Christ without changing ones life through actions. Those who fall victim to the wrong understanding of faith alone have been confused by 15th century reforms that changed the way of viewing Justification and Sanctification to something new and different never before recorded in Christian circles. Fortunately few Protestants actually walk by easy believism.
Charity, TOm
The statement that men may become gods is not blasphemy in the Early Church, the Easter Orthodox Church, the Catholic Church, and of course the CoJCoLDS.
When a LDS says that their purpose in life it to become a god, this may mean that they focus overly on the results of our growing love for God rather than the glory of growing that love. Because of this, I do not like the way HappyinHisgrace expressed this, but I still think she declares most christians heretical.
Now concerning faith and works:
Tom and fatboys are explaining well how these go together. What I want to add is that it was the reformists who first separated Justification and Sanctification in order to introduce the idea of Justification by Faith Alone. The Protestant who walks down the path of Justification AND Sanctification walks the same path as the Catholic who walks the Infused Righteousness path. R.C. Sproul speaks of double imputation where first our sins are imputed on Christ and then Christs righteousness is imputed upon us. This sounds very similar to infused righteousness. Most Protestants reject easy believism, but some groups embrace by grace alone through faith alone, and never invite Christ righteousness into their heart. It is impossible to truly walk with Christ without changing ones life through actions. Those who fall victim to the wrong understanding of faith alone have been confused by 15th century reforms that changed the way of viewing Justification and Sanctification to something new and different never before recorded in Christian circles. Fortunately few Protestants actually walk by easy believism.
Charity, TOm
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