It isn't that the Scriptures are lying about creation. We seem to forget that history wasn't written in a linear fashion in antiquity. History was often embellished to convey specific truths to the audience. It is possible that we aren't reading Genesis the way the inspired author intended and the original audience understood it. If you study Genesis enough, you will begin to notice that many of the themes throughout the book concern Israelite customs.
For example, in the account of the Flood, we read that God told Noah,
How did Noah know what was clean/unclean without the Law?
How did Noah know what a burnt offering was without the Law?
Here's another:
How did Judah know about a Levirate Marriage without the Law?
The more and more you look into it, all of these stories are designed to teach the Law, even though they happened before the Law. Abraham and the introduction of circumcision and the promises of Canaan for his posterity; Noah cursing Canaan as a servant of Shem, which gives reason behind Canaan being dispossessed by Israel; Sabbath was established on the Seventh Day.
Genesis was a book designed to teach the Law to the Israelites. It wasn't written to be taken as literal linear history. It is, perhaps, us that have a faulty understanding as to the author's intent. We have taken a position that not even the author believed! Is that not a possibility?
The book of Esther doesn't mention God, nor does it teach anything about God, nor does it contain anything typological about Christ, but it is a story support for the unofficial holiday of Purim held by Jews today. It may be that Esther never really existed, since neither her name nor Ahasuerus are attested historically as real figures. Much of the Old Testament was written as a story basis for Israelite culture. It is folk tales, and it may be possible that Jesus, who was real, used these stories to teach His message to the Jews of His time.
In the book of Jude, there is mention of Satan fighting over the body of Moses. This is Jewish tradition. There is no Scripture that supports the story, yet Jude used it in teaching his audience. He also quotes from the book of Enoch, but the book of Enoch is not inspired (besides, the book is full of bizarre events that contradict Genesis).
I am led to believe that Christians centuries after the apostolic age have taken an approach to Scripture that is far from what the books were intended to be read. Augustine, for example, believed that Genesis 1 was allegorical, and many in his day thought the same. It may be that we are putting a modern lens on Scripture, distorting its original meaning and purpose.
Genesis contains too many references of the Law before the Law was delivered. This should tell us something.