Submission is an attitude of the heart first and foremost. It doesn't require a long conversation with a spouse. I wouldn't expect my husband to say "Hey, I'm gonna start being loving". I'd rather him just show it. Same goes for women, just make the change and
see how God blesses the marriage even further.
And if you've read between the lines of most the other female posters in this thread, they've all implied that they're in
mutually submissive households. Whether or not that irks you or causes your back hair to bristle is of no concern. That is THEIR marriage, and THEIR marriage is accountable to G-d and not you.
Simply saying "OK, but I don't agree" or "I see it differently" is plenty fine. Not all marriages are equal, the same, or even have similar dynamics. Each has to be seen for what they are and where they stand and their unique qualities and fallacies.
See the thing is, for families, for nations, for morality - God does have a standard. It's not every man for himself and to each his own. Scriptures even warn against that attitude multiple times when you see the mention of "And they did what was right in their own eyes" verses "They did right in the sight of the Lord".
While G-d does have a standard, what you are saying here comes off as very judgemental and
lashon hara. If we are to give each of these posters the benefit of the doubt, especially those who are our brothers and sisters in the faith - the last 3/4ths of your statement comes off very icky..
While many did "what was right in their own eyes" - much of the discussion here about submission is actually nothing more than a difference in interpretation, and whether the individuals involved are looking at fallible translations or the original language and intent of the passages being now discussed as far as their application is concerned.
If you and other posters would go into it from that perspective, I think there would be a lot less argumentative response.
Also, this is where you and Created2Write are butting heads with the ladies who are older than you. You might find with a change of perspective, the exchange changes a bit between you all.
Was Moses a demi-God? Was Abraham? Were the judges of Israel? Was Paul? No certainly not, but yet when the idea of submission to husbands is suggested, its a huge deal.
No, but you see - there is a unique quality unseen now in our modern English that is readily seen in other cultures, especially Hebrew and Aramaic. When someone call their husband "lord" as it is mentioned that the Matriarchs of Israel did, you forget that is the actual term for HUSBAND in the language. While someone is "My husband" - the overall meaning behind that is "lord" as in Hebrew's "Baal" or loving "Ba'ali".
It is not an indication on how the man runs his house, or how submissive the relationship is with his wife. It is simply a term. So it's like Paul says about respecting her husband and instead of saying some derogatory term or referencing the husband in a way that is less than respectful of him as a person, that Sarah referred to her husband as "Ba'ali" which is a sweet term of "my dear husband".
Most Orthodox Jewish households do practice mutual submission, with the final decision resting somewhere between both parties once a consensus has been made. Neither person is seen as better, holier, or lesser. Both are seen as a reflection of the other, and as their bashert (soul mate) - the person that is intended to bring their soul that much closer to G-d.
When you find submission discussed in that context within Judaism, you find that it is more about relinquishing the childish idea of "it's mine and I want to do it MY WAY!!" - and thinking more along the respectful adult taking others into consideration, as well as your own self.
Moreover, no one here has suggested that we make our husbands demi-gods. That such an idea is even seen shows just how little is really understood when we advocate submission.
Actually, for those arguing this point ^^ it shows how little you know of congregations who advocate just that as equaling submission. Shows that a little more benevolence and respect is due to other posters who have lived through just that, and learned that it creates a shell of a woman who is often uneducated and not allowed to branch out and use herself as G-d directs her.
We do not have a G-d's-eye-view of each marriage. We do not know where G-d has called the individuals in any given marriage to be. While one woman may be studying physics and her husband might be a computer engineer - the overall is that both of them have agreed to this arrangement, and under the vows not only of marriage. The Scripture protecting them dictates that no one else has a say in how that goes, even if we disagree. We can offer advice, we can lend an ear - but we have no say how either party preforms their marriage.
This deserves its own thread, I suppose. But I hear people say the husband is the priest of the home, the prophet of the home, and a couple of posters have commented on it. Aside from the Lord making saints a kingdom of priests (or kings and priests as some translations render it) and similar verses that apply to the whole church, I can't find any scripture that describes the husband as the priest of the home.
Head of the wife, yes. Ruling his own house well-- ideally yes, at least those who would be overseers in the church. I can understand how one might describe the Christian father's role as somewhat priestly, but I can't find specific scripture to back up the 'priest of the home' thing. Maybe someone can help me out.
You won't find it. It is a teaching rather popular in the last 30 or so years in evangelical circles.
Truth be told, while Scripture does say that we saints are a kingdom of priests and kings (or the other way around), that He never supplanted the Levitical priesthood or said that we will return to the way things were before He instituted that Priesthood where the man of the house WAS The actual priest of his home.
Many will bring out the Melkizedek priesthood, but they forget that this priestly line operated within the Levitical line together.