Matthew 1:1

[Timothew]

Birds also fly in the sky

Reve 19:17 And I saw one Messenger standing in the sun, and He cries out in great voice, saying to all the birds, the ones flying in mid-heaven, "hither! be ye being gathered! into the Supper of the Great God.
18 That Ye may be eating fleshes of kings......
[Ezekiel 39:17]

http://www.christianforums.com/t7509498/#post56000793
Birds of a feather flock together


.....

Thanks LLOJ, but I can't go to GT. Sometimes I quote scripture, if you know what I mean.

 

[Timothew]

Matthew 10:8 (Byzantine)

ασθενουντας θεραπευετε λεπρους καθαριζετε δαιμονια εκβαλλετε δωρεαν ελαβετε δωρεαν δοτε

sick heal lepers cleanse daimonia throw-out gifts freely you-receive freely you-should-give

Heal the sick, cleanse the lepers, throw out the heathen deities. Since you have received this freely, you should give this freely.

δαιμόνιον
an evil-spirit, demon; a heathen deity
(Strong's)

 

[he-man]

Thanks LLOJ, but I can't go to GT. Sometimes I quote scripture, if you know what I mean.

νεφέλῃ nimbus n. aura; halo; in a resplendent reputation

coming here on earth to Zion.

Exodus 31:17 It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed.""

 

[Timothew]

Matthew 10:8 (Byzantine)

ασθενουντας θεραπευετε λεπρους καθαριζετε δαιμονια εκβαλλετε δωρεαν ελαβετε δωρεαν δοτε

sick heal lepers cleanse daimonia throw-out gifts freely you-receive freely you-should-give

Heal the sick, cleanse the lepers, throw out the heathen deities. Since you have received this freely, you should give this freely.

Other greek texts include νεκροὺς ἐγείρετε in Matthew 10:8 (the-dead raise), the Byzantine doesn't include this.
ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.

 

[Timothew]

Matthew 10:9

μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων

Don't obtain gold nor silver nor brass into the belts your

Don't put gold, silver or brass into your belt,

 

[he-man]

Other greek texts include νεκροὺς ἐγείρετε in Matthew 10:8 (the-dead raise), the Byzantine doesn't include this.
ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.

Mat 10:8 ασθενουντας θεραπευετε νεκρους εγειρετε λεπρους καθαριζετε δαιμονια εκβαλλετε δωρεαν ελαβετε δωρεαν δοτε

Mat 10:8 Save the feckless from destruction, raise the dead, purify the lepers, drive out the cruel and inhuman: as you have received free, be a free giver.

 

[Timothew]

Mat 10:8 ασθενουντας θεραπευετε νεκρους εγειρετε λεπρους καθαριζετε δαιμονια εκβαλλετε δωρεαν ελαβετε δωρεαν δοτε

Mat 10:8 Save the feckless from destruction, raise the dead, purify the lepers, drive out the cruel and inhuman: as you have received free, be a free giver.

Can you explain "save the feckless from destruction"? Please and Thank You!

 

[he-man]

Can you explain "save the feckless from destruction"? Please and Thank You!

[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]ματαιοτης [/FONT][/FONT]feckless adj. [FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]lacking spiritual strength, [/FONT][/FONT]feeble, weak; apathetic, indifferent;ineffective

[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]θεραπεύω salvage, treat, remedy, cure, heal, salve; archaic term for salvage; save from destruction (οr rescue compare G1658)[/FONT][/FONT]

[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]Save those lacking spiritual strength from destruction[/FONT][/FONT]

 

[he-man]

Matthew 10:9

μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων

Don't obtain gold nor silver nor brass into the belts your

Don't put gold, silver or brass into your belt,

Mat 10:9 μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων

Mat 10:9 You should not be having any possessions of brass, nor gold, nor silver, in your girdles,

"Possessions" or "Domain" from the word [FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]2933 κτήματα κτήση temporality; the properties and revenues of a religious body or a member of the clergy, especially, the revenue of an ecclesiastic proceeding from lands, tenements, or lay fees, tithes, and the like; domain and property are said to be correlative terms; the one is the active right to dispose, the other a passive quality which follows the thing and places it at the disposition of the owner[/FONT][/FONT]
aor. 1 Pass. ἐκτήθην in pass. sense, to be gotten, “ to be obtained as property,
http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0057:entry=KTA/OMAI

 

[Timothew]

But where does the mataiotes come from? I'm seeing asthenountas.

 

[he-man]

Matthew 10:9

μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων

Don't obtain gold nor silver nor brass into the belts your

Don't put gold, silver or brass into your belt,

Mat 10:9 μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων

Mat 10:9 You should not be having any possessions of brass, nor gold, nor silver, in your girdles,

 

[he-man]

But where does the mataiotes come from? I'm seeing asthenountas.

Sorry, That comes from G[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]3153 which is the same as the word used G770[/FONT][/FONT][FONT=Arial, sans-serif][FONT=Tahoma, sans-serif] ασθενώς ησθενησα ασθενειων ασθενής ailing, feckless, ills, infirm, patient. piping, pithless, sick, unwell, malade, lacking spiritual strength[/FONT][/FONT]
[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif][/FONT][/FONT]
[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]see also G772[/FONT][/FONT]

 

[Timothew]

Sorry, That comes from G[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]3153 which is the same as the word used G770[/FONT][/FONT][FONT=Arial, sans-serif][FONT=Tahoma, sans-serif] ασθενώς ησθενησα ασθενειων ασθενής ailing, feckless, ills, infirm, patient. piping, pithless, sick, unwell, malade, lacking spiritual strength[/FONT][/FONT]

[FONT=Arial, sans-serif][FONT=Tahoma, sans-serif]see also G772[/FONT][/FONT]

Thanks Roy

Matthew 10:10

μη πηραν εις οδον μηδε δυο χιτωνας μηδε υποδηματα μηδε ραβδους αξιος γαρ ο εργατης της τροφης αυτου εστιν

no bag into road nor two cloaks nor shoes nor rod worthy for the worker the feed his is

no bag for the road, nor two cloaks, nor shoes, nor a rod; for the worker is worthy of his feed.

 

[he-man]

Thanks Roy

Matthew 10:10

μη πηραν εις οδον μηδε δυο χιτωνας μηδε υποδηματα μηδε ραβδους αξιος γαρ ο εργατης της τροφης αυτου εστιν

no bag into road nor two cloaks nor shoes nor rod worthy for the worker the feed his is

no bag for the road, nor two cloaks, nor shoes, nor a rod; for the worker is worthy of his feed.

Mat 10:10 μη πηραν εις οδον μηδε δυο χιτωνας μηδε υποδηματα μηδε ραβδον αξιος γαρ ο εργατης της τροφης αυτου

Mat 10:10 Do not collect upon the way neither two long belted tunics, nor buskins, nor hooked staffs, for the worker is eligible for his food.

 

[Timothew]

Matthew 10:11

εις ην δ αν πολιν η κωμην εισελθητε εξετασατε τις εν αυτη αξιος εστιν κακει μεινατε εως αν εξελθητε

into which but would city or village enter determine-out who in it worthy is and-there remain until would depart

Whichever city or village you enter, determine in it who is worthy and remain there until you decide to depart.

 

[he-man]

Matthew 10:11

εις ην δ αν πολιν η κωμην εισελθητε εξετασατε τις εν αυτη αξιος εστιν κακει μεινατε εως αν εξελθητε

into which but would city or village enter determine-out who in it worthy is and-there remain until would depart

Whichever city or village you enter, determine in it who is worthy and remain there until you decide to depart.

Mat 10:11 εις ην δ αν πολιν η κωμην εισελθητε εξετασατε τις εν αυτη αξιος εστιν κακει μεινατε εως αν εξελθητε
Mat 10:11 Into the way of a city or town you shall go in, considering who in it is just; and there remain up to the time which you come out.

 

[Timothew]

Matthew 10:12

εισερχομενοι δε εις την οικιαν ασπασασθε αυτην

entering but/and into the house greet it

When you enter the house greet those within it,

 

[Timothew]

Matthew 10:13

και εαν μεν η η οικια αξια ελθετω η ειρηνη υμων επ αυτην εαν δε μη η αξια η ειρηνη υμων προς υμας επιστραφητω

and if indeed that the house worthy let-come the peace your on it if but not that worthy peace your to you return

and if the household is indeed worthy, let your peace come over it. But if it is not worthy, you peace will return to you.

 

[he-man]

Matthew 10:12

εισερχομενοι δε εις την οικιαν ασπασασθε αυτην

entering but/and into the house greet it

When you enter the house greet those within it,

Mat 10:12 εισερχομενοι δε εις την οικιαν ασπασασθε αυτην

Mat 10:12 And as you go in to populate, kiss them.

ασπασασθε from the modes of salutation in use, kiss, embrace, Ar.V.607; “ἀ. τοῖς στόμασι” Plu.Rom.1
Henry George Liddell. Robert Scott. A Greek-English Lexicon

 

[he-man]

Matthew 10:13

και εαν μεν η η οικια αξια ελθετω η ειρηνη υμων επ αυτην εαν δε μη η αξια η ειρηνη υμων προς υμας επιστραφητω

and if indeed that the house worthy let-come the peace your on it if but not that worthy peace your to you return

and if the household is indeed worthy, let your peace come over it. But if it is not worthy, you peace will return to you.

Mat 10:13 και εαν μεν η η οικια αξια ελθατω η ειρηνη υμων επ αυτην εαν δε μη η αξια η ειρηνη υμων προς υμας επιστραφητω

Mat 10:13 And if on the one hand the populate is eligible, let your peace come towards it: but if it is not eligible, your peace come back to you