Matthew 1:1

[Timothew]

Matthew 6:1

προσεχετε την ελεημοσυνην υμων
μη ποιειν εμπροσθεν των ανθρωπων
προς το θεαθηναι αυτοις
ει δε μηγε μισθον ουκ εχετε
παρα τω πατρι υμων τω εν τοις ουρανοις

beware the compassionate-acts your
not doing before the people
to the noticed them
if and not-then wages not have
before the Father your the in the heavens

Take care that your compassionate acts
are not being done before the people,
in order to be noticed by them,
and if it is, then you will not have the wages
from your Father, who is in the heavens.

 

[Timothew]

Matthew 6:2

οταν ουν ποιης ελεημοσυνην
μη σαλπισης εμπροσθεν σου
ωσπερ οι υποκριται ποιουσιν
εν ταις συναγωγαις και εν ταις ρυμαις
οπως δοξασθωσιν υπο των ανθρωπων
αμην λεγω υμιν απεχουσιν τον μισθον αυτων

When then doing mercy-acts
don't trumpet before you
as the hypocrites do
in the synagogues and in the running-streets
so-that they-are-glorified by the people
amen I-tell you they-have the wages their

Then, when you are helping others
don't trumpet it all around you
as the hypocrites do
in the synagogues and in the bustling streets
so that they are glorified by the people.
Amen, I tell you that they already have their wages.

 

[Timothew]

Matthew 6:3

σου δε ποιουντος ελεημοσυνην
μη γνωτω η αριστερα σου
τι ποιει η δεξια σου

you but doing mercy-acts
not know the better your
what does the receiving your

But when you are being merciful,
don't let your better hand know
what your receiving hand does.

Explanation: I translated this differently from the usual "left hand right hand." It should be "don't let your left hand know what your right hand does." But I just like these translations of aristera and dexia, so I put them instead. Here are the Strong's definitions:

ἀριστερά (aristera), ἀριστερός:
left hand.
Apparently a comparative of the same as ariston; the left hand (as second-best) -- left (hand).

δεξιά (dexia), δεξιός:
right hand or side.

From dechomai; the right side or (feminine) hand (as that which usually takes) -- right (hand, side). see GREEK dechomai (accept)

 

[Timothew]

Matthew 6:4

οπως η σου η ελεημοσυνη εν τω κρυπτω
και ο πατηρ σου ο βλεπων εν τω κρυπτω
αυτος αποδωσει σοι εν τω φανερω

So-when which you the mercy-acts in the secret
and the father your the sees in the secret
He rewards you in the open

So whenever your giving is hidden,
your father, who sees what is hidden,
rewards you in the open.

 

[Timothew]

Matthew 6:5

και οταν προσευχη ουκ εση ωσπερ οι υποκριται
οτι φιλουσιν εν ταις συναγωγαις
και εν ταις γωνιαις των πλατειων εστωτες
προσευχεσθαι οπως αν φανωσιν τοις ανθρωποις
αμην λεγω υμιν οτι απεχουσιν τον μισθον αυτων

And when you-pray don't be as the hypocrites
that they-love in the synagogues
and in the corners the street standing
praying so would be-seen the people
amen I-tell you-all that already-have the reward their

And when you pray, don't be as the hypocrites
that love to pray in the synagogues
and standing on the street corners
so that they would be seen by everyone.
Truly I tell you that they already have their reward.

 

[Timothew]

Matthew 6:6

συ δε οταν προσευχη
εισελθε εις το ταμιειον σου
και κλεισας την θυραν σου
προσευξαι τω πατρι σου τω εν τω κρυπτω
και ο πατηρ σου ο βλεπων εν τω κρυπτω
αποδωσει σοι εν τω φανερω

you however when you-pray
enter into the inner-room your
and close the door your
pray the father your the in the secret
and the father your the sees into the secret
will-give-to you in the open.

However, when you pray,
go into your inner room
and close your door.
Pray to your Father in secret,
and your Father who looks into the secret,
will give to you in the open.

ταμεῖον (tam-i'-on)
inner room, closet, storehouse.
Neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. A chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement) -- secret chamber, closet, storehouse.
(Strong's Greek Dictionary)

 

[Timothew]

Matthew 6:7

προσευχομενοι δε
μη βαττολογησητε ωσπερ οι εθνικοι
δοκουσιν γαρ οτι εν τη πολυλογια αυτων
εισακουσθησονται

praying however
don't speak-chatter as-do the gentiles
they-suppose that in the abundant-speech their
they-will-be-heard

However when you are praying,
don't chatter on as the gentiles do.
They suppose that in their abundant speech
they will be heard.

βατταλογήσητε, βαττολογέω (bat-tol-og-eh'-o),
use vain repetitions.
From Battos (a proverbial stammerer) and logos; to stutter, i.e. (by implication) to prate tediously -- use vain repetitions.
Strong's Greek Dictionary

In Greek Mythology, Battos (Chatterbox) was the only witness when Hermes stole some cattle. Hermes went to Battos and offered one of the cows, if he would not say anything. Battos agreed saying, "Those stones over there will speak before I do!" Hermes didn't trust Battos, so he changed his form and came back to Battos, offering a bull and a cow if he will tell him what happened to the cattle. Battos tells him, so Hermes transforms Battos into a stone.
www.theoi.com/Olympios/HermesWrath.html#Battos

 

[Timothew]

Matthew 6:8

μη ουν ομοιωθητε αυτοις
οιδεν γαρ ο πατηρ υμων ων χρειαν εχετε
προ του υμας αιτησαι αυτον

Not then be-like them
knows for the Father your what need you-have
before the you ask Him.

Don't be like them,
for your father knows what you need
before you ask Him.

 

[Timothew]

Matthew 6:9

ουτως ουν προσευχεσθε υμεις
πατερ ημων ο εν τοις ουρανοις
αγιασθητω το ονομα σου

so then you-pray you (plural)
Father our the in the heavens
made-holy the name your

Then when you pray, pray like this:
Our Father, in the heavens,
may your name be kept holy,

 

[Timothew]

Matthew 6:10

ελθετω η βασιλεια σου
γενηθητω το θελημα σου
ως εν ουρανω και επι της γης

Make-come the kingdom your
Make-happen the will your
as in heaven also on the earth

Let your kingdom come,
Let your will be done,
as in heaven, also on the earth.

 

[Timothew]

Matthew 6:11

τον αρτον ημων τον επιουσιον δος ημιν σημερον

The bread our the daily give us today

Give us today, our daily bread.

Original Word: ἐπιούσιος
Transliteration: epiousios
Phonetic Spelling: (ep-ee-oo'-see-os)
Short Definition: daily

This is an interesting word. Here's the Strong's Definition:
daily.

Perhaps from the same as epiousa; tomorrow's; but more probably from epi and a derivative of the present participle feminine of eimi; for subsistence, i.e. Needful -- daily.
see GREEK epiousa
Original Word: ἐπιοῦσα
Transliteration: epiousa
Phonetic Spelling: (ep-ee-oo'-sah)
Short Definition: following
following, next. Feminine singular participle of a comparative of epi and heimi (to go); supervening, i.e. (hemera or nux being expressed or implied) the ensuing day or night -- following, next.

see GREEK epi see GREEK eimi

So this translation is a possibility,
Give us today, our bread for the upcoming day.

 

[Timothew]

Matthew 6:12

και αφες ημιν τα οφειληματα ημων
ως και ημεις αφιεμεν τοις οφειλεταις ημων

and lay-aside us the debts our
as also we lay-aside the debtors our

and lay aside our debts from us,
as we lay aside what is owed to us.

 

[Timothew]

Matthew 6:13

και μη εισενεγκης ημας εις πειρασμον
αλλα ρυσαι ημας απο του πονηρου
οτι σου εστιν η βασιλεια και η δυναμις και η δοξα
εις τους αιωνας αμην

and not lead us into temptation
but rescue us from the evil
for yours is the kingdom and the power and the glory
into the ages amen

and don't lead us into temptation,
but rescue us from evil (or the evil one)
for yours is the kingdom and the power and the glory
into the ages, amen.

 

[Timothew]

Matthew 6:14

εαν γαρ αφητε τοις ανθρωποις τα παραπτωματα αυτων
αφησει και υμιν ο πατηρ υμων ο ουρανιος

if for you-forgive the people the mis-steps their
he-forgives also you the father your the heavenly

for if you forgive people for their mis-steps,
your Heavenly Father also forgives you.

παραπτώματα:
Original Word: παράπτωμα
Transliteration: paraptóma
Phonetic Spelling: (par-ap'-to-mah)
Short Definition: offense
offense, sin, trespass.

From parapipto; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass.
(Strong's)

 

[Timothew]

Matthew 6:15

εαν δε μη αφητε τοις ανθρωποις τα παραπτωματα αυτων
ουδε ο πατηρ υμων αφησει τα παραπτωματα υμων

if but not forgive the people the transgressions their
and-not the father your forgive the transgressions your

But if you do not forgive other people for their transgressions,
neither will your Father forgive your transgressions.

 

[Timothew]

Matthew 6:16

οταν δε νηστευητε
μη γινεσθε ωσπερ οι υποκριται σκυθρωποι
αφανιζουσιν γαρ τα προσωπα αυτων
οπως φανωσιν τοις ανθρωποις νηστευοντες
αμην λεγω υμιν οτι απεχουσιν τον μισθον αυτων

When but you-fast
don't become like the hypocrites, gloomy,
they-hide for the faces their
so they-reveal the men they-are-fasting
amen I-tell you-all that they-are-having the reward their

But when you fast,
don't become gloomy like the hypocrites,
they hide their faces
so they reveal to men that they are fasting.
Amen, I tell all of you that they are having their reward.

ἀφανίζουσιν, ἀφανίζω:
corrupt, disfigure, destroy
From aphanes; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed) -- corrupt, disfigure, perish, vanish away.
(Strong's Greek Dictionary)

 

[Timothew]

Matthew 6:17

συ δε νηστευων
αλειψαι σου την κεφαλην
και το προσωπον σου νιψαι

you but fast
anoint your the head
and the face your wash

But when you fast,
anoint your head
and wash your face,

 

[Timothew]

Matthew 6:18

οπως μη φανης τοις ανθρωποις νηστευων
αλλα τω πατρι σου τω εν τω κρυπτω
και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι

so not reveal the people you-are-fasting
but the Father your the in the secret
and the Father your the sees in the secret will-reward you.

so you don't reveal to people that you are fasting,
but to your Father who is hidden,
and your Father who sees what is hidden will reward you.

 

[he-man]

Matthew 6:18

οπως μη φανης τοις ανθρωποις νηστευων
αλλα τω πατρι σου τω εν τω κρυπτω
και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι

so not reveal the people you-are-fasting
but the Father your the in the secret
and the Father your the sees in the secret will-reward you.

so you don't reveal to people that you are fasting,
but to your Father who is hidden,
and your Father who sees what is hidden will reward you.

οπως μη φανης τοις ανοις νηστευων αλλα τω πρι σου τω εν τω κρυφαιω και ο πηρ βλεπων ε τω κρυφεω αποδωσ σοι

that you appear not to fast to people, but to your Father in secret; and the Father perceiving in secret will give back to you.

 

[LittleLambofJesus]

http://www.scripture4all.org/

No be ye hoarding to ye treasures upon the land, where moth and corrosion cause to cause to disappear and where thieves are burrowing and stealing

Young) Matthew 6:19 `Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

Rotherham) Matthew 6:19 Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal;

Textus Rec.) Matthew 6:19 mh qhsaurizete umin qhsaurouV epi thV ghV opou shV kai brwsiV afanizei kai opou kleptai diorussousin kai kleptousin