- Mar 16, 2018
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This has been an interesting (and timely) study thread for me. One user way back mentioned he committed something akin to spiritual suicide by excessive M. I've heard pastors preach about ' grieving the Holy Spirit' which sounds like what that member may have been doing.
In economics class I remember learning about the law of diminishing returns. The professor summed it up as '1 cookie - good, 10 cookies, bad. Sort of like the Greek idea of Nothing in Excess. Men are known to have involuntary erections and nocturnal emissions, which seem like the body's way of trying to eliminate what it needs to have eliminated, so it's a challenge for me to believe that God crafted us in such a way that our own flesh will continually try to condemn us by compelling us to take measures to eliminate something that our own bodies are mechanically striving to eliminate even while we sleep. I do understand how it can be addictive and can lead to sinful lust in various contexts, and can be performed in a sinful manner. I'm just wondering if in the abstract the act itself is inherently sinful. To me the prior comment about the ceremonial uncleanliness of the act as compared to the ceremonial uncleanliness of menstruation rang true, so Leviticus to me doesn't really seem to condemn the act, at least not vehemently.
In economics class I remember learning about the law of diminishing returns. The professor summed it up as '1 cookie - good, 10 cookies, bad. Sort of like the Greek idea of Nothing in Excess. Men are known to have involuntary erections and nocturnal emissions, which seem like the body's way of trying to eliminate what it needs to have eliminated, so it's a challenge for me to believe that God crafted us in such a way that our own flesh will continually try to condemn us by compelling us to take measures to eliminate something that our own bodies are mechanically striving to eliminate even while we sleep. I do understand how it can be addictive and can lead to sinful lust in various contexts, and can be performed in a sinful manner. I'm just wondering if in the abstract the act itself is inherently sinful. To me the prior comment about the ceremonial uncleanliness of the act as compared to the ceremonial uncleanliness of menstruation rang true, so Leviticus to me doesn't really seem to condemn the act, at least not vehemently.
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