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Mark 13:32

Nooj

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Jesus became fully human - that means giving up "superpowers" to be as human as you or me.
Okay. So Jesus does not know when the day of the Second Coming will be, have I got you right?

No. By definition.
By definition of what?

Jesus became fully human - that means giving up "superpowers" to be as human as you or me.
What does it mean to be fully human? What makes me and you human?
 
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ebia

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Okay. So Jesus does not know when the day of the Second Coming will be, have I got you right?
It appears he did not know.

What does it mean to be fully human? What makes me and you human?
I would hesitate to give a full list of defining characteristics, but I'm pretty sure 'omniscience' wouldn't be on the list.
 
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Nooj

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It appears he did not know.
No, that's not what I'm asking. I'm asking if he doesn't know now/at the present time.
I would hesitate to give a full list of defining characteristics, but I'm pretty sure 'omniscience' wouldn't be on the list.
Would being fully God be on the list of what makes us human?
 
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ebia

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No, that's not what I'm asking. I'm asking if he doesn't know now/at the present time.
I could only speculate on that one.

Would being fully God be on the list of what makes us human?
No, that's why we talk about fully God and fully human.
 
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Nooj

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More questions as I think of them.

Does Jesus still have his human body?

Jesus became fully human
You said that Jesus became fully human. So presumably, there was a time when he wasn't fully human. What was he? Fully God?

I could only speculate on that one.
I like speculation.

No, that's why we talk about fully God and fully human.
Okay. If '- is God' is not a human characteristic, then I would think that the opposite is true and that '- is not God' is a human characteristic. In list form, like this:

List of human characteristics

- is not God.

You would disagree with this I presume?

Jesus became fully human - that means giving up "superpowers" to be as human as you or me.
Jesus became fully human, but that doesn't mean he stopped being God. And last I checked, omniscience was a characteristic of God. Jesus the human can't have given up what he never had in the first place (omniscience not being a human characteristic). Jesus the God can't have given up omniscience...could he?
 
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ebia

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More questions as I think of them.

Does Jesus still have his human body?
Yes.

You said that Jesus became fully human. So presumably, there was a time when he wasn't fully human. What was he? Fully God?
Yes.

Okay. If '- is God' is not a human characteristic, then I would think that the opposite is true and that '- is not God' is a human characteristic. In list form, like this:

List of human characteristics
- is not God.

You would disagree with this I presume?
Well, certainly humans aren't normally God.


Jesus became fully human, but that doesn't mean he stopped being God.
Correct.

And last I checked, omniscience was a characteristic of God.
Is it?


Jesus the human can't have given up what he never had in the first place (omniscience not being a human characteristic). Jesus the God can't have given up omniscience...could he?
Jesus is one person. "set-aside" is perhaps a better phrase than "given up".
 
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Nooj

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Does God change? If at one point Jesus was fully God, and at another point he was now fully God and fully human, that seems like a significant change to me.

Well, certainly humans aren't normally God.
Why aren't humans normally God?

How can a human be God and still be human?
Yes.
Jesus is one person. "set-aside" is perhaps a better phrase than "given up".
Why has Jesus been 'setting aside' his omniscience for over 2000 years?

Can God 'set aside' other characteristics of his, like his omnipotence?

Do you think the Holy Spirit knows the date of Jesus' Second Coming?
 
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ebia

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Does God change?
In some senses yes, in others no.

Why aren't humans normally God?
I don't know what sort of answer to that would be helpful.
The New Advent article isn't addressing your question. It's talking about what God (normally) is, not what are intrinsic characteristics of god-ness.

I'd have some other problems as well, but those are side issues.


Why has Jesus been 'setting aside' his omniscience for over 2000 years?
I didn't say he had. I only commented on the period from conception to resurrection.

Can God 'set aside' other characteristics of his, like his omnipotence?
Jesus did.

Do you think the Holy Spirit knows the date of Jesus' Second Coming?
The Father does.
 
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Ih8s8n

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Nooj said:
You said that Jesus became fully human. So presumably, there was a time when he wasn't fully human. What was he? Fully God?

Hi Nooj. Since your questions seem sincere, I'll do my best to help answer them. Yes, scripture certainly indicates that there was a time when "Jesus" (even though He wasn't referred to by that name at the time) was fully God.

"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made." (John 1:1-3)

Scriptures such as this one (and many more like them) certainly indicate that "Jesus" (He was referred to as "The Word") was there "in the beginning" and that He "was God" or part of a triune Godhead. According to scripture, all things were made by Him, so He is actually the One Who did the creating. At some point in history, somewhere around 2000 years ago, "the Word" took on human form or "became flesh".

"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." (John 1:14)

As in the Old Testament type in the temple where "the veil" stood between the people and the presence of God in the Holy of Holies, One of the Persons of the Godhead came down to earth "veiled in flesh" (as mentioned in the lyrics of "Hark the Herald Angels Sing"). In Philippians, we read:

"Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." (Philippians 2:5-8)

I don't want to speak on behalf of any other forum members, but I think that it's pretty safe to assume that this particular passage of scripture is what "ebia" was referring to when she said:

ebia said:
Jesus became fully human - that means giving up "superpowers" to be as human as you or me.

She later added:

ebia said:
Jesus is one person. "set-aside" is perhaps a better phrase than "given up".

I would suggest that "set aside" or even "laid aside" is much better terminology. It's sort of like a King "laying aside" His Kingly robes and walking as a commoner amongst His subjects. In essence, that is what Jesus did. I'll be happy to engage you in a discussion as to why Jesus did this, if you so desire to do so. For now, however, I'll seek mainly to answer your initial question on this thread, namely:

Nooj said:
Mark 13:32 But about that day and that hour, no one knows, neither the angels in heaven nor the Son, but the Father.

How can Jesus not know when the Second Coming will be? Isn't he supposed to be omniscient?

Since Jesus "laid aside His Kingly robes" (so to speak) and functioned as a Man Who was limited to what was revealed in scripture or through prayer and the anointing of the Holy Spirit, AT THE TIME OF HIS INCARNATION, He did not know "the day or the hour". I'm fully convinced, and I'll momentarily explain to you why, that that is no longer the case. In other words, I believe that Jesus now has a much better understanding of both the day and the hour than He did when He walked this earth somewhere around 2000 years ago. Where shall I begin? Well, the book of Daniel seems as good a place as any. Daniel was a prophet of the Lord who had many future "revelations" given to him. However, regarding the VERY END (which is what you're asking about), we read the following:

"And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up thy words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed and sealed till the time of the end." (Daniel 12:1-9)

That was a mouthfu/brainful. Since I have no idea as to the depth of your knowledge concerning Bible prophesy, I'll just make a few brief general comments (and I'll be happy to support my comments with New Testament scriptures, if you so desire) and then address your specific question more fully.

1. Daniel's mention of "Michael, the great prince" refers to the archangel Michael who will be involved in a heavenly fight with Satan and his angels just prior to what is commonly known as "the great tribulation".

2. Daniel's mention of the "time of trouble, such as never was since there was a nation even to that same time" refers to a 3 1/2 year period of time that constitutes the aforementioned "great tribulation".

3. Daniel's mention of "many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt" refers to the two future resurrections that await the dead. Some will be part of the resurrection unto eternal life and others, unfortunately, will be part of the resurrection unto eternal damnation and torment.

4. Daniel's mention of those who "shall shine as the brightness of the firmament" and "as the stars for ever and ever" refers to the glorified bodies that believers will receive in the kingdom to come.

5. The mention of "a time, times, and an half" by the man clothed in linen refers to the same 3 1/2 year period that is commonly known as "the great tribulation" with "a time" equalling 1 year.

Like I said, we can discuss that more fully, if you'd like to. For now, I want you to notice the following two statements that I underlined in my quote from Daniel chapter 12:

"But thou, O Daniel, shut up the words, and seal the book, even to the time of the end..." (Daniel 12:4)

"And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end." (Daniel 12:9)

There were certain things regarding the end times that were "shut up", "closed up" and "sealed till the time of the end". Since Jesus, in His incarnation, limited Himself (when He "laid aside His Kingly robes") to what was revealed in scripture, AT THAT TIME He didn't know "the day or the hour". As I said earlier, I believe that that is no longer the case. Why? Here's why:

"And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. And I saw when the Lamb opened one of the seals..." (Revelation 5:1-6:1)

In this portion of scripture, we see Jesus taking a book that was sealed out of the Father's hand. Throughout the book of Revelation, we see Jesus "opening these seals" or releasing information that had previously been "shut up", "closed up" or "sealed till the time of the end" (Remember Daniel?). In fact, if we go back to the very first verse of Revelation, we read:

"The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John." (Revelation 1:1)

Passages such as these certainly seem to indicate that Jesus was given further Revelation by the Father AFTER His resurrection from the dead. Jesus, in turn, passed this "Revelation" (that's what this particular book of the Bible is all about) unto the Apostle John who, in turn, passed it on unto us. Anyhow, that's a brief introduction. As I said, I'm willing to discuss these things more fully with you, if you but so desire to do so. I sincerely hope that this helped.

Take care.
 
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Van

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Hi Nooj, Omniscience needs to be defined in order to discuss the doctrine. Many folks use the term to mean God knows everything imaginable, past, present and future. They then wander off into a morass of "middle knowledge" and the like, basically spinning a web of nonsense. Rather recently some Christians have redefined the term to mean "God knows everything He has chosen to know." Thus God can forgive our sins and "remember them no more forever."

Since God created all things and sustains all things, it seems clear God must know or at one time did know all things about the past up to the present. And He could have chosen to know all things about the future, and if He made that choice, which some believe He did, then the future would be predetermined, everything that will happen has be exhaustively determined. This view is sometimes supported with the idea that the future has been created, and it is just being revealed by the curtain of time. According to this idea, God can know the future because He is "outside of time."

But the question is, does the Bible reveal this is the correct view of reality? I think not.

Why would God make "plans" for the future, if the future is predetermined. Wouldn't logical necessity require, if no plan of God can be thwarted, then whatever God plans for the future would be predetermined. And so if His plan was not to predetermine the whole future of creation, He would then choose not to know some future stuff.

Basically the Bible says God has predetermined some circumstances that will occur. Lets think about prophecy, where God says something will happen in the future. Does scripture say He looked into the future and just told us what has already occurred from his perspective outside of time? No. Scripture says God makes it happen, He brings it about. So He shapes the future as necessary to bring about His purpose and plan.

Does the Bible say everything has been predetermined, or do some things happen by chance? By chance.

In John 21, Peter says of Jesus, you know all things. But in context Peter was saying Jesus, you know all things about me, or more broadly, you know all things about those you encounter. So to say Jesus was not omniscient, at least defined as He knew what He had chosen to know while incarnate, would miss the mark a tad.

May God Bless
 
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drich0150

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Mark 13:32 But about that day and that hour, no one knows, neither the angels in heaven nor the Son, but the Father.

How can Jesus not know when the Second Coming will be? Isn't he supposed to be omniscient?

Where did in the bible did you read that?
 
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Nooj

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In some senses yes, in others no.
What are the senses in which God doesn't change?

I don't know what sort of answer to that would be helpful.
Is there anything stopping God from becoming another human (other than Jesus).

The New Advent article isn't addressing your question. It's talking about what God (normally) is, not what are intrinsic characteristics of god-ness.
What are the intrinsic characteristics of God-ness? This is confusing to me, because I don't know what makes God God.

I didn't say he had. I only commented on the period from conception to resurrection.
Okay.

Jesus did.
What about love? Mercy? Kindness? Can God set those aside?

The Father does.
Only the Father does, according to the verse. But the Holy Spirit was never human, and so couldn't have set aside its omniscience in favour of its human side. What happened there?

Passages such as these certainly seem to indicate that Jesus was given further Revelation by the Father AFTER His resurrection from the dead. Jesus, in turn, passed this "Revelation" (that's what this particular book of the Bible is all about) unto the Apostle John who, in turn, passed it on unto us. Anyhow, that's a brief introduction. As I said, I'm willing to discuss these things more fully with you, if you but so desire to do so. I sincerely hope that this helped.
Thanks. From all three of you, I think I have a better knowledge of why Jesus said what he said. I don't have any more questions on this verse.
 
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ebia

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What are the senses in which God doesn't change?
His essential character (a bit of a truism I know, but...). Stuff like his loving mercy.

Is there anything stopping God from becoming another human (other than Jesus).
I'm not sure it makes any sense to talk about what is or is not possible for YHWH - he just is ("I am what I am" or "I will be what I will be")- he is what he is and does what he does. I don't think he would become another human as he became Jesus as the climax of a long story and the turning point of all history, not like on a whim.
What are the intrinsic characteristics of God-ness? This is confusing to me, because I don't know what makes God God.
I avoided doing it for man, so I'm not going to try for God. YHWH just is, as I said before. However, there are plenty of ideas of god out there that are don't involve omnipotence or omniscience.

What about love? Mercy? Kindness? Can God set those aside?
Again, the more I've considered it the more I think it is meaningless to ask what YHWH can do. He is what he is and does what he does.

Only the Father does, according to the verse. But the Holy Spirit was never human, and so couldn't have set aside its omniscience in favour of its human side. What happened there?
Nothing in the New Testament talks about the Spirit in those sorts of terms - of what she can or cannot do independent of Jesus or the Father - so I don't think your question is answerable.
 
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Nooj

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I'll think some more about those questions. As you might expect, they're still tinkering around in my head. :)

ebia, what makes the Father different from the Son, the Son different from the Holy Spirit, the Holy Spirit different from the Father etc etc? What differentiates the three persons in the Trinity?

What do you think 'salvation' is? What do I need to do become saved?
 
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ebia

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I'll think some more about those questions. As you might expect, they're still tinkering around in my head. :)
Good. Questions tinkinging around is always a good thing.

ebia, what makes the Father different from the Son, the Son different from the Holy Spirit, the Holy Spirit different from the Father etc etc? What differentiates the three persons in the Trinity?
There's probably some wonderful bit of greek that explains it.

But I'd rather stick to the story, and where they each fit in that, than try to define the distinctions.

What do you think 'salvation' is?
Healing. Being put right. Rescued from ourselves. Being restored to the Image-of-God in and for the rest of his creation.


What do I need to do become saved?
Trust the God revealed in Jesus of Nazareth and get involved in his putting-right way of life.
 
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Ih8s8n

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Nooj said:
Is there anything stopping God from becoming another human (other than Jesus).

Nooj: Yes, there is.

"And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven." (I Corinthians 15:45-47)

In the midst of his discourse on the resurrection that awaits the believers, the Apostle Paul referred to Jesus as both "the last Adam" and "the second man". From God's vantage point, there are simply "two men".

"For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive." (I Corinthians 15:21-22)

Apart from Jesus Christ, every man, woman or child who has ever walked this earth was "in Adam" or the offspring of the first man. As we just read, "in Adam all die". Sin entered into this world through the first man and its remedy can only be found in "the second man", Jesus Christ. Jesus Christ was conceived of the Holy Spirit in the womb of a virgin. In other words, He came into this world as a Man, but not through the lineage of the fallen first man Adam. As a perfect Man Who perfectly fulfilled God's Law, death had no legal claim to Him as "the wages of sin is death"(Romans 6:23). Being sinless and not worthy of death, Jesus Christ could and did willingly offer Himself as "the Lamb of God which taketh away the sin of the world"(John 1:29). In fact, He was foreordained as such "before the foundation of the world"(I Peter 1:20, Revelation 13:8). There is no other "Lamb" coming. There is but one mediator between God and fallen man(-kind) and that is Jesus Christ(I Timothy 2:5). God offers YOU salvation through Jesus Christ, if you are willing to turn away from your sins and to be reconciled unto a life of obedience to God. That's a very short answer, but hopefully you understood my point. Take care.
 
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razeontherock

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Excellent questions here! My 2 cents, if I may:

you asked about distinctions between the persons of the Trinity. No doubt this is a mystery, and I think the "Doctrine of the Trinity" can be taken too far. It's simply not the final revelation of who G-d is, neither is it all-inclusive; rather, it's added to everything else G-d shows us. Here's a verse He used to really open my eyes about it:

"For the LORD [is] our judge, the LORD [is] our lawgiver, the LORD [is] our king; he will save us." Isaiah 33:22 This fits the parallel; Jesus certainly gave us the law of the new Covenant, while all Judgment is given to Him it's only because He's proven that He's in complete accord with the Father, and to be "led by the Holy Spirit" certainly means that He is our King. Quite the gentleman, too!

None of this negates this: "And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord:" Mark 12:29
Here Jesus is quoting Deut 6:4

What are the senses in which God doesn't change?

"For I [am] the LORD, I change not;" Malachi 3:6

I think you were on a more meaningful tack when you were asking in what sense(s) can G-d change. He "becomes" more to us we our relationship with Him grows. Basically, every time an altar is built unto Him in the OT, it is to mark this very thing happening.

What are the intrinsic characteristics of God-ness? This is confusing to me, because I don't know what makes God God.

Look at His names! It's a wonderful study all by itself. The Lord our:

righteousness
healer
peace
Salvation
Rock, fortress and high tower (and my namesake)
Banner, yes of war
provider
comforter
counselor
Faithful and True
strength
song
Author and finisher of our Faith
Alpha and Omega, first and last
Creator
re-creator, regenerator
Lion of the Tribe of Judah
Lamb of G-d, who takes away the sins of the world
Ox. Yes, He pictures Himself as our ox, a slow but dependable beat of burden.
Suffering Servant.

(This is by no means a comprehensive list, just those aspects that are most familiar to me personally, by experience)

What about love? Mercy? Kindness? Can God set those aside?

YES, and he plans on doing so once more. Jesus taught a great lesson in what He did NOT say:

"And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.
And he closed the book, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?" Luke 4:16-22

Now compare this to what He was quoting: "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;


Isa 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God;" Is 61:1-2

The point being, this is not the day of vengeance. Noah's ark is a picture of the coming Judgment. The mercy door allowing entry is still open, allowing whosoever will to come. It will not always be that way.
 
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